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Sources of Hamlet

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Through Tragedy, William Shakespeare and Anno Domini

After this point, the ancestry of Shakespeare's version of Hamlet becomes more difficult to trace. Many literary scholars believe that Shakespeare's main source was an earlier play—now lost—known today as the Ur-Hamlet. Possibly written by Thomas Kyd, the Ur-Hamlet would have been in performance by 1589 and was seemingly the first to include a ghost in the story. Using the few comments available from theatre-enthusiasts at the time, scholars have attempted to trace exactly where the Ur-Hamlet might have ended and the play popular today begins. A few scholars have suggested that the Ur-Hamlet is an early draft of Shakespeare's, rather than the work of Kyd. Regardless of the mysteries surrounding the Ur-Hamlet, though, several elements of the story changed. Unlike earlier versions, Shakespeare's Hamlet does not feature an omniscient narrator of events and Prince Hamlet does not appear to have a complete plan of action. The play's setting in Elsinore also differs from legendary versions.

Scandinavian legend

The story of the prince who plots revenge on his uncle (the current king) for killing his father (the former king) is an old one. Many of the story elements—the prince feigning madness and his testing by a young woman, the prince talking to his mother and her hasty marriage to the usurper, the prince killing a hidden spy and substituting the execution of two retainers for his own—are found in a medieval tale by Saxo Grammaticus called Vita Amlethi (part of his larger Latin work Gesta Danorum), which was written around 1200 AD. Older written and oral traditions from various cultures may have influenced Saxo's work. Amleth (as Hamlet is called in Saxo's version) probably derived from an oral tale told throughout Scandinavia. Parallels can be found with Icelandic legend, though no written version of the original Icelandic tale survives from before the 16th century. Torfaeus, a scholar in 17th-century Iceland, made the connection between Saxo's Amleth and local oral tradition about a Prince Ambales (Amlóði). Torfaeus dismissed the local tradition as "an old wive's tale" due to its incorporation of fairy-tale elements and quasi-historical legend and Torfaeus' own confusion about the hero's country of origin (not recognizing Cimbria as a name for Denmark).

Similarities include the prince's feigned madness, his accidental killing of the king's counsellor in his mother's bedroom, and the eventual slaying of his uncle.

The original Amlóði story has been surmised to be derived from a "10th-century" Old Icelandic poem, but no such poem is known.

The "hero as fool" story has many parallels (Roman, Spanish, Scandinavian and Arabic) and can be classified as a universal, or at least common Indo-European, narrative topos.

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