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Synchromysticism

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Through Animism, Causality and Semantics

Precursors and concept

Synchronicity is a concept first introduced by analytical psychologist Carl Jung, which holds that events are "meaningful coincidences" if they occur with no causal relationship yet seem to be meaningfully related. Jung defined synchronicity as an "acausal connecting (togetherness) principle", "meaningful coincidence", and "acausal parallelism."

Jung's belief was that, just as events may be connected by causality, they may also be connected by meaning. Jung used the concept in arguing for the existence of the paranormal. A believer in the paranormal, Arthur Koestler wrote extensively on synchronicity in his 1972 book The Roots of Coincidence.

Mysticism, in turn, has been loosely defined as union with God or the Absolute. An influential proponent of this understanding was William James (1842–1910), who stated that "in mystic states we both become one with the Absolute and we become aware of our oneness." James popularized this use of the term "religious experience" in his The Varieties of Religious Experience, contributing to the interpretation of mysticism as a distinctive experience, comparable to sensory experiences. Religious experiences belong to the "personal religion", which he considered to be "more fundamental than either theology or ecclesiasticism".

Synchromysticism, as the union of synchronicity and mysticism, is thus the sense of interconnectedness and oneness with reality that comes from a heightened and enhanced awareness of synchronicity. A form of "postmodern animism", Horsley argues that synchromysticism "underlines a common theme beneath three apparently disparate areas: that of the religious quest for meaning or 'signs,' the shamanic/animistic relationship with Nature, and the schizophrenic's inability to distinguish between reality and fantasy."

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