Thomas Boston

Life

He was born at Duns. His father, John Boston, and his mother, Alison Trotter, were both Covenanters. He was educated at Edinburgh, and licensed in 1697 by the presbytery of Chirnside. In 1699 he became minister of the small parish of Simprin, where there were only 90 examinable persons; previously, he was a schoolmaster in Glencairn. In 1704 he found, while visiting a member of his flock, a book brought into Scotland by a commonwealth soldier, the Marrow of Modern Divinity, by Edward Fisher, a compendium of the opinions of leading Reformation divines on the doctrine of grace and the offer of the Gospel, which set off the Marrow Controversy.

Its object was to demonstrate the unconditional freeness of the Gospel. It cleared away such conditions as repentance, or some degree of outward or inward reformation, and argued that where Christ is heartily received, full repentance and a new life follow. On Boston's recommendation, James Hog of Carnock reprinted The Marrow in 1718; and Boston also published an edition with notes of his own. The book, attacked from the standpoint of high Calvinism, became the standard of a far-reaching movement in Scottish Presbyterianism.

The Marrow men were marked by the zeal of their service and the effect of their preaching. As they remained Calvinists they could not preach a universal atonement; rather they were particular redemptionists.

In 1707 Boston was translated to Ettrick, Scotland. He was the only member of the assembly who entered a protest against the lightness of the sentence passed on John Simson, Professor of Divinity at Glasgow, who was accused of heterodox teaching on the Incarnation.

He was born in Duns on 17 March 1676, son of John Boston (who suffered imprisonment in the cause of nonconformity) and Alison Trotter. He was educated at the Grammar School of Duns and was later employed by Alexander Cockburn, notary. He graduated with an M.A. (Edinburgh, 9 July 1694), his whole expenses at college being £10, 14s. 7fd. sterling. He then became schoolmaster of Glencairn in 1695; res. 8 February 1696; was thereafter tutor to young Andrew Fletcher of Aberlady, and chaplain to his stepfather, Colonel James Bruce of Kennet; licen. by Presb. of Duns and Chirnside 15 June 1697; officiated in vacant parishes in the Presb. of Stirling in 1698; ord. to Simprin 21 September 1699; clerk of Synod in 1701; called by the Presb. jure devoluto 24 January 1706; adm. to Ettrick 1 May 1707, the day of the Union of Scotland and England; died 20 May 1732.

He and eleven others gave in a Representation and Petition to the General Assembly of 1721 against an Act passed in the previous year condemning The Marrow of Modern Divinity. The Assembly of 1722 directed that the ministers who had signed the Representation should be rebuked by the Moderator. That was done, and a protest prepared by Boston was not received, but was subsequently printed by the protesters. Boston's own writings, together with his devout life and exemplary pastoral labours, contributed greatly to the popularity of the doctrines contained in the Marrow. His communions were attended by crowds from all parts, and he was one of the most influential figures in the Church life of his time. His theology was essentially Calvinistic. A literalism dominated his interpretation of the Scriptures, and he regarded even the Hebrew accents as divinely inspired.