Tishyaraksha
Mauryan queen consort of Emperor Ashoka
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Sources and historicity
The primary sources that mention Tisyarakshita are Buddhist texts, including:
- The Divyāvadāna (3rd–4th century CE)
- The Aśokāvadāna (4-5th century CE)
- The Mahāvaṃsa (5th century CE)
Tisyarakshita is absent from Ashokan inscriptions, leading some historians to suggest that Buddhist chroniclers exaggerated her actions.
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Early life
Little is known about Tisyarakshita’s origins. She ascended as queen consort after the death of Ashoka's chief queen, Asandhimitra, around 240–9 BCE.
Role as queen
Tisyarakshita reportedly gained political influence in the later years of Ashoka’s reign.
Blinding of Kunala
One of the most prominent accounts about Tisyarakshita is her alleged involvement in the blinding of Kunala, Ashoka’s son. The Aśokāvadāna states that she attempted to seduce Kunala, but when he rejected her, she issued an order that led to his blinding. The Divyāvadāna presents a similar version but highlights Kunala’s later forgiveness of Tisyarakshita. The Mahāvaṃsa suggests that the blinding was due to court intrigue, without explicitly blaming Tisyarakshita. Historians debate whether Kunala was actually blinded or whether the story is a later Buddhist embellishment.
Poisoning of the Bodhi Tree
The destruction of the Bodhi Tree at Bodh Gaya is another event attributed to Tisyarakshita. The Aśokāvadāna states that she hired a Matanga sorceress to curse the Bodhi Tree, mistakenly believing it to be a woman who had captured Ashoka’s devotion. After realizing her mistake, she tried to rectify her actions. The Divyāvadāna states that she was jealous of Ashoka’s devotion to the tree and ordered it poisoned. The Mahāvaṃsa confirms the poisoning but notes that the tree was later revived.
Death
Tisyarakshita's fate is uncertain, most accounts do not mention her after Ashoka's final years.