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Triangle (musical instrument)

Percussion instrument

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History

Iconography is the primary source for knowledge of the history of the triangle, and provides insight into the musical and social context in which the instrument developed. Some scholars believe the triangle to be a direct descendant of the ancient Egyptian sistrum. Others do not go quite so far, referring to the triangle as being "allied" with the sistrum throughout history, but not a direct descendant. Like the sistrum, the triangle, as seen in iconography, has its origins in religious settings. The triangle is used as a liturgical instrument in the rites of the Coptic Church based in Egypt and the Syro-Malabar Church based in Kerala, India.

For decades, it was thought that the first iconographic witness of a triangle came from a 9th-century manuscript held at Emmeram of Regensburg, through longstanding writings by James Blades and others, although recent scholarship does not share this view. In the 14th century, early depictions of the triangle emerge from Western Christian iconography. From that time forward, the triangle is seen in iconography through the centuries, in a variety of sizes, and sometimes having jingling rings hanging from its rungs. Triangles are depicted as having an open corner with the ends not touching, and also as having with fully closed corners; the sides are sometimes slightly curved. Triangles are also in shapes that are not quite triangular, such as trapezoids and stirrup shapes. The first known use of the written term "triangle" occurs in an inventory list of the musical instruments owned by the kapelle in Wurttemberg, Germany. The list was compiled by Balduin Hoyoul in 1589, over two hundred years after the iconographic emergence of the triangle in the fourteenth century.

Around the eighteenth century, the use of the triangle began to expand; its sound started to bring about new musical connotations and associations. Influenced by ambassadorship, diplomacy, "Turquerie" and the new sounds of their own military bands, European operatic and orchestral composers began to incorporate the triangle as a means of emulating the sounds of the mehterân—the metallic sounds of the zil and cevgen, combined with the rhythmic pulse of the kös, davul, and nakkare. The early use of the triangle in an operatic/orchestral setting was often not notated, and simply performed by ear. When a triangle part was notated, it was in steady, repetitive figures providing a march-like character. The triangle was the available instrument in Europe for composers to write rhythmically, and with a metallic color. However, the triangle was not used in functional mehter music, nor was it used by Janissaries or mehteran while providing music for battle. In the early nineteenth century, Romantic-era composers began to seek new colors, and explored the sustaining qualities of the triangle. Preference was given towards a long, sustaining sound that only triangles without rings could provide. Thus, the jingling rings associated with the triangle for five centuries prior, fell out of use.

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