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Uji tea

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Uji has witnessed the diversification of green tea. Beginning from the high-grade matcha, which was only accessible by the nobles, Sencha was invented in the 18th century to fulfil the need of common people. The combination of these two tea production techniques produced gyokuro. The increasing popularity of Uji tea is deeply connected with the success of tea ceremonies, including Tōcha, Chanoyu and Senchadō.

History of Uji tea

First record of tea

During 804AD, a Japanese Buddhist monk named Kukai Hoken Hyu travelled to the Tang dynasty of China for two years. Upon return, he brought back books and calligraphy and began to propagate Buddhist teaching in Japanese society. Kukai had requested to present his discoveries to Emperor Saga. It was recorded that Emperor Saga was drinking chanoyu while reading through the books. As chanoyu means hot tea, this became the first record of tea drinking in Japan history.

The finest Uji tea

It is debatable whether tea is native to Japan or introduced from abroad. Records show that tea leaf and tea seeds arrived in Japan at a different time. Tea seeds were introduced to Japan at around 1191 by a Zen priest called Myoan Eisai. These seeds were first spread at Toganoo, which was the place where honcha (real tea) was known to be produced initially. Toganoo tea was regarded as the best tea in the realm at around 1350.

Eisai also shared the tea seeds with his friend, Myoe Shonin, who started tea plantation in Uji. Uji tea was then rated as the second best tea in 1383. However, this ranking was being questioned in 1460 as a shogun named Ashikaga Yoshimasa asked, “Uji [tea] during this age has recently been the favourite brand [of the shogun]. Even though it has been said that Toganoo [tea] has declined [in favor], just as in the saying, its reputation has not changed. Should it not also be highly regarded and not forgotten?” With the support from Yoshimasa and his followers, Uji tea soon shared the top spot with Toganoo tea.

Since then, the frequency of Uji tea appearing in trade and gift increased. By the end of 1500s, Uji tea replaced Toganoo to produce honcha. This was promoted by three factors. Firstly, tea plantation in Toganoo was managed by a monk from Kōzanji temple. However, the monk died after giving a cleric from Ninnaji temple loan of Toganoo tea fields without leaving any written notice. This led to a huge dispute over the ownership of tea field, causing confusion in the plantation and trading of tea.

Secondly, consumption of Uji tea continued to popularize in Japan despite the issue in Toganoo. This was contributed by the development of tea ceremonies which regard tea drinking as a form of art. The development of unique tea culture was promoted by Murata Jukō, Takeno Jōō, and Sen Rikyū. Thereupon, demand for powdered green tea increased in Uji.

Thirdly, tea farmers from Uji invented an effective method for tea plantation known as the “roof-over method” or ōishita saibai. This method involved the use of grass, straw or reeds to build a roof above tea plants to prevent the penetration of sunlight. It inhibited the photosynthesis process, thus producing a sweeter tea. Additionally, the ōishita saibai method protected tea plants from insects and deleterious weather such as mists and frosts.

Tea plantation in Uji

Uji is regarded as a benchmark for high-quality tea leaves. This is due to a combination of different factors, including soil quality, misty climate, optimal soil quality, sloping hills and the fact that Obuku never frosts even during winter. Tea produced from Uji are often presented to the imperial family and used in tea ceremonies. Hence, many local farmers are still applying the traditional method of processing tea leaf instead of relying on machines. This knowledge is passed down from generation to generation to produce high-quality tea.

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