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Women in Albania

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Through Democracy, World War II and World War I

History

Rights to bear weapons

According to a column in The Literary World in 1878, Albanian women were allowed to carry weapons.

Traditional Gheg social status

Edith Durham noted in 1928 that Albanian village women were more conservative in maintaining traditions, such as revenge calling, similar to women in ancient Greece.

Prior to World War II, it was common for some Gheg Albanian women to become "live-in concubines" of men living in mountain areas.

Having daughters is less favoured within the patriarchal society of Gheg Albanians. Due to the giving of greater importance to the desire of having sons than bearing daughters, it is customary that for pregnant Albanian women to be greeted with the phrase "të lindtë një djalë", meaning "May it be a son".

Traditional Lab social status

The Labs of Labëria were a patriarchal society. As among the Montenegrins, women in Labëria were forced to do all the drudge work.

Gheg sworn virgins

In the past, in family units that did not have patriarchs, unmarried Albanian women could take on the role of the male head of the family by "taking an oath of virginity", a role that would include the right to live like a man, to carry weapons, own property, be able to move freely, dress like men, acquire male names if they wish to do so, assert autonomy, avoid arranged marriages, and be in the company of men while being treated like a man.

Meal preparation

The women in central Albania, particularly the women in Elbasan and the nearby regions, are known to cook the sweet tasting ballakume during the Dita e Verës, an annual spring festival celebrated on 14 March. On the other hand, Muslim Albanian women, particularly women from the Islamic Bektashi sect cook pudding known as the ashura from ingredients such as cracked wheat, sugar, dried fruit, crushed nuts, and cinnamon, after the 10th day of matem, a period of fasting.

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