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Xueyantuo

Tribal confederation in the Eurasian Steppe (3rd cen. BC – 4th cen. CE)

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Names

Xue

Xue 薛 appeared earlier as Xinli 薪犁 in Sima Qian's Shiji, vol. 110 but were not referred to again until the 7th century. Golden (2011) proposed that 薛 Xue's Old Turkic form Sir derived from Sanskrit Śrī "fortunate, auspicious"

Yantuo

The etymology of Yantuo 延陀 is much debated. It was first identified with Tarduš, one of two divisions, besides Töliš, of the short-lived Xueyantuo Qaghanate, by Western Orientalists (like Vilhelm Thomsen) who considered Töliš and Tarduš to be tribal names. The ethnonym is thus reconstructable as Syr-Tardush. However, Chinese scholars viewed Töliš and Tarduš as names of political organizations or districts: for example, Cen Zhongmian viewed the Töliš-Tarduš division as east–west whereas Wang Jingru, citing the New Book of Tang, viewed Töliš-Tarduš as north–south.

Sergey Klyastorny (2003:305), apud Golden (2018), proposed that Xueyantuo transcribed *Sir-Yamtar; in contrast to the tribal name Sir, [Ïšβara] Yamtar appeared as a personal name of one companion of Kül Tigin, mentioned the eponymous inscription in his memory.

The Tongdian records the origin of Yantuo: "During the reign of Murong Jun in the Former Yan, the Xiongnu chanyu Helatou (賀剌頭, "the leader of the Alat tribe") led his tribe of thirty-five thousand people and came to surrender. Yantuo people are probably their descendants." Based on this, Bao (2010) proposed that Yantuo people were the descendants of the Alat tribe, also known as Hala-Yundluɣ; therefore, the name Yantuo was probably derived from Yundluɣ, and Xueyantuo can be reconstructed as Sir-Yundluɣ.

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