Yamanote and Shitamachi

Geography

The terms' usage as geographic terms in modern times has changed. In Metropolis Magazine, translator and scholar Edward Seidensticker believes that the dividing line goes from Ginza to Shinjuku, and "north" and "south" are more accurate terms. Seidensticker also describes how the economic and cultural centers have moved from Ginza and Nihonbashi to Shinjuku, Ikebukuro, Shibuya, and Shinagawa.

Yamanote

The extent of the early Yamanote cannot be defined exactly, but in Kyokutei Bakin's work Gendō Hōgen of 1818 (therefore during the Edo period) it is said that "Yotsuya, Aoyama, Ichigaya, Koishikawa and Hongō constitute Yamanote", and occupied therefore more or less a part each of today's Shinjuku, Bunkyo and Minato.

The extent of the Yamanote changed little during the Meiji era. In 1894 it was described as consisting of Hongo, Koishikawa, Ushigome, Yotsuya, Akasaka, and Azabu. After the great earthquake of 1923 and again after the second world war, the Yamanote started to expand. As a result, today's Yamanote extends, in the eyes of the young, even further than Shinjuku, Bunkyo and Minato, to Suginami, Setagaya, Nakano, and even to Kichijōji or Denen-chōfu. What used to be the hilly area within the Yamanote line has now expanded west on the Musashino Plateau. Bunkyo and Minato are generally considered Yamanote, however, some districts (Nezu and Sendagi in Bunkyo, and Shinbashi in Minato) are typically Shitamachi.

Today, the Yamanote Line is one of Tokyo's busiest and most important commuter rail lines. Originally thus named in 1909, when the line only connected Shinagawa to Akabane in the Yamanote area, the line was extended into its present loop in 1925, connecting Shitamachi areas like Ueno, Kanda, Yurakucho and Shinbashi as well. Tokyo Metropolitan Route 317 (東京都道317号, Tōkyō-todō Sanbyakujūnana-gō) is colloquially known as Yamate Dōri (山手通り, Yamate Dōri), or sometimes "Yamate Street", after the Yamanote region, as well.

Shitamachi

The term originally indicated just the three areas of Kanda, Nihonbashi and Kyōbashi but, as the city grew, it came to cover also the areas mentioned above. Shitamachi was the center of Edo, so much so that the two were often thought of as coterminous. While Shitamachi was not in fact synonymous with Edo, there was originally a certain "conflation" of the two terms, and those born in Shitamachi are typically considered true Edokko, children of Edo. This conflation is evident in the Edo period habit of saying "I am going to Edo" to mean going from the area around Fukagawa in Kōtō ward to anywhere east of the Sumida river.

While the Yamanote grew west on the Musashino Plateau, in time the Shitamachi expanded east beyond the Arakawa river, and now includes the Chūō, Kōtō (Fukagawa), Sumida, and Taitō wards, plus part of Chiyoda ward.

The center of Ueno in Taitō lies at the heart of the old Shitamachi and still has several museums and a concert hall. Today the immediate area, due to its close proximity to a major transportation hub, retains high land value. The Shitamachi Museum in Ueno is dedicated to the area's way of life and culture, with models of old environments and buildings. The Edo-Tokyo Museum, in Tokyo's Ryogoku district, also has exhibits on Shitamachi.

Bunkyo and Minato are generally considered Yamanote, however, Nezu and Sendagi in eastern Bunkyo, and Shinbashi in northeastern Minato are typical Shitamachi districts.

List of districts

Wards with both Yamanote and Shitamachi districts

• Chiyoda ward:
  • Shitamachi: all of Kanda area
  • Yamanote: all of the former Kojimachi ward (areas such as Bancho, Kojimachi and Iidabashi)
• Minato ward:
  • Shitamachi: Shinbashi, Higashi-Shinbashi (Shiodome) and Nishi-Shinbashi
  • Yamanote:
    • all of Azabu area (including Azabu-Jūban, Nishi-Azabu and Roppongi)
    • all of Akasaka area (including Akasaka and Aoyama)
• Bunkyo ward:
  • Shitamachi: Nezu and Sendagi
  • Yamanote:
    • all of Hongo area, except for Nezu and Sendagi
    • all of Koishikawa area

All Shitamachi districts

• Chuo ward (including Nihonbashi, Kyobashi and Ginza)
• Taito ward (including Ueno, Yanaka and Asakusa)
• Arakawa ward
• Sumida ward
• Koto ward
• Edogawa ward
• Katsushika ward
• Adachi ward

All Yamanote districts

• Shibuya ward (after the Great Kanto Earthquake)
• Shinjuku ward
• Nakano ward (after the Second World War)
• Suginami ward (after the Second World War)
• Meguro ward (after the Second World War)

Differences between Yamanote and Shitamachi in the popular imagination

The distinction between the two areas has been called "one of the most fundamental social, subcultural, and geographic demarcations in contemporary Tokyo." While the distinction has become "geographically fuzzy, or almost non-existent...it survives symbolically because it carries the historical meaning of class boundary, the samurai having been replaced by modern white collar commuters and professionals." Generally speaking, the term Yamanote has a connotation of "distant and cold, if rich and trendy", whereas "Shitamachi people are deemed honest, forthright and reliable". These differences encompass speech, community, profession and appearance. There is also an overarching difference based on notions of modernity and tradition. The inhabitants of Yamanote were thought of as espousing modernising ideals for their country, based on Western models. The people of Shitamachi, on the other hand, came to be seen as representatives of the old order and defenders of traditional cultural forms.

Speech

The modern Japanese word yamanote kotoba (山の手言葉) meaning "dialect of the Yamanote", takes its name from the region. It is characterized by a relative lack of regional inflections, by a well-developed set of honorifics (keigo), and by linguistic influences from Western Japan. After the Meiji Restoration it became the standard language spoken in public schools and therefore the basis of modern Japanese (hyōjungo), which is spoken all over the country. The Yamanote accent is now considered to be standard Japanese, "making the shitamachi man a speaker of a dialect". The origins of the difference arise from the presence of daimyōs and their vassals, and the continuous influx of soldiers from the provinces.

Phrases such as shitamachi kotoba (下町言葉) meaning "Shitamachi dialect", and shitamachifū (下町風) meaning "Shitamachi style" are still in use, and refer to certain characteristics and roughness in Shitamachi speech. The lack of distinction between the two phonemes hi and shi (so that hitotsu ("one)" is pronounced shitotsu) is typical of the Shitamachi kotoba. Another characteristic trait is the pronunciation of the sound -ai as for example in wakaranai (I don't know or I don't understand) or -oi as in osoi (slow) as -ee (wakaranee or osee). The use of either is still considered very low-class and rough. Shitamachi speakers are also supposedly less apt to use the elaborate word forms more characteristic of Yamanote Japanese.

Yamanote kotoba and Shitamachi kotoba together form the so-called Tōkyō-go (東京語, language or dialect of Tokyo) which, because of its influences from Western Japan, is a linguistic island within the Kantō region.

Profession

The division between samurai and merchant has carried on into the modern day. Shitamachi is associated with petty entrepreneurs, restaurant owners, small shop-owners and workshops, while Yamanote suggests the business executive, and the office worker.

Attitude

Until World War II, the Shitamachi people did not give "a damn about tomorrow". Older locals were proud of not having gone far from the neighborhood. The March 1945 bombing of Tokyo wiped out the Shitamachi area and one hundred thousand lives. The development associated to the 1964 Summer Olympics and the Tokyo Metropolitan Expressway further eroded the alley lifestyle. In spite of this, the Shitamachi mindset still values living for the moment and present pleasures. Clinging to something is unfashionable and one should be ready to weather disaster and start over.

The Shitamachi boom

Alongside the long drive for modernisation that had characterised Japan's post-restoration history, Shitamachi was marginalised for the larger part of the 20th century. In the words of one sociologist, "it was increasingly confined to a defensive position, guarding old traditions and old social norms". After a long period of post-war economic decline, in the 1980s a "Shitamachi boom" emerged, with increased interest in and celebration of Shitamachi culture and history, in particular that of the Edo Period. Shitamachi culture is thus depicted as more authentic and traditional (while Yamanote Tokyo is the present and future), and its valorisation has been described as a refuge from the rapid modernisation of the economic boom years. Popular television dramas, comedy and documentary now "rarefy an often idealised notion of the Edokko, with the same intensity and nostalgia afforded an endangered species".