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4′33″

1952 modernist composition by John Cage

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4′33″ was conceived around 1947–48, while Cage was working on the piano cycle Sonatas and Interludes. Many prior musical pieces were largely composed of silence, and silence played a notable role in his prior work, including Sonatas and Interludes. His studies on Zen Buddhism during the late 1940s about chance music led him to acknowledge the value of silence in providing an opportunity to reflect on one's surroundings and psyche. Recent developments in contemporary art also bolstered Cage's understanding on silence, which he increasingly began to perceive as impossible after Rauschenberg's White Painting was first displayed.

4′33″ premiered in 1952 and was met with shock and widespread controversy; many musicologists revisited the very definition of music and questioned whether Cage's work qualified as such. Cage intended 4′33″ to be experimental—to test the audience's attitude to silence and prove that any auditory experience may constitute music, seeing that absolute silence cannot exist. Although 4′33″ is labelled as four minutes and thirty-three seconds of silence, Cage maintains that the ambient noises heard during the performance contribute to the composition. Since this counters the conventional involvement of harmony and melody in music, many musicologists consider 4′33″ to be the birth of noise music, and some have likened it to Dadaist art. 4′33″ also embodies the idea of musical indeterminacy, as the silence is subject to the individual's interpretation; thereby, one is encouraged to explore their surroundings and themselves.

4′33″ greatly influenced modernist music, furthering the genres of noise music and silent music, which—whilst still controversial to this day—reverberate among many contemporary musicians. Cage re-explored the idea of silent composition in two later renditions: 0′00″ (1962) and One3 (1989). In a 1982 interview, and on numerous other occasions, he stated that 4′33″ was his most important work. The New Grove Dictionary of Music and Musicians describes 4′33″ as Cage's "most famous and controversial creation". In 2013, Dale Eisinger of Complex ranked the composition eighth in his list of the greatest performance art works.

Background

The concept

The first time Cage mentioned the idea of a piece composed entirely of silence was during a 1947 (or 1948) lecture at Vassar College, A Composer's Confessions. At this time, he was working on the cycle for piano Sonatas and Interludes. Cage told the audience that he had "several new desires", one of which was:

to compose a piece of uninterrupted silence and sell it to Muzak Co. It will be three or four-and-a-half minutes long—those being the standard lengths of "canned" music and its title will be Silent Prayer. It will open with a single idea which I will attempt to make as seductive as the color and shape and fragrance of a flower. The ending will approach imperceptibility.

Prior to this, silence had played a major role in several of Cage's works composed before 4′33″. The Duet for Two Flutes (1934), composed when Cage was 22, opens with silence, and silence was an important structural element in some of the Sonatas and Interludes (1946–48), Music of Changes (1951) and Two Pastorales (1951). The Concerto for prepared piano and orchestra (1951) closes with an extended silence, and Waiting (1952), a piano piece composed just a few months before 4′33″, consists of long silences framing a single, short ostinato pattern. Furthermore, in his songs The Wonderful Widow of Eighteen Springs (1942) and A Flower (1950) Cage directs the pianist to play a closed instrument, which may be understood as a metaphor of silence.

However, at the time of its conception, Cage felt that a fully silent piece would be incomprehensible, and was reluctant to write it down: "I didn't wish it to appear, even to me, as something easy to do or as a joke. I wanted to mean it utterly and be able to live with it." Painter Alfred Leslie recalls Cage presenting a "one-minute-of-silence talk" in front of a window during the late 1940s, while visiting Studio 35 at New York University.

Precursors

Although he was a pioneer of silent music, Cage was not the first to compose it. Others, especially in the first half of the twentieth century, had already published related work, which possibly influenced Cage. As early as 1907, Ferruccio Busoni delineated the importance of silence in music:

What comes closest to its original essence in our musical art today are the pause and fermata. Great performance artists and improvisers know how to use this expressive tool to a greater and more extensive extent. The exciting silence between two movements—in this environment, itself, music—is more suggestive than the more definite, but less flexible, sound.

An example is the Funeral March for the Obsequies of a Deaf Man (in French: Marche funèbre composée pour les funérailles d'un grand homme sourd) (1897) by Alphonse Allais, consisting of 24 empty measures. Allais was a companion of his fellow composer Erik Satie, and, since Cage admired the latter, the Funeral March may have motivated him to compose 4′33″, but he later wrote that he was not aware of Allais' work at the time.

Silent compositions of the twentieth century preceding Cage's include the In futurum movement from the Fünf Pittoresken (1919) by Erwin Schulhoff—solely comprising rests— and Yves Klein's Monotone–Silence Symphony (1949), in which the second and fourth movements are bare twenty minutes of silence.

Similar ideas had been envisioned in literature. For instance, Harold Acton's prose fable Cornelian (1928) mentions a musician conducting "performances consisting largely of silence". In 1947, jazz musician Dave Tough joked that he was writing a play in which "a string quartet is playing the most advanced music ever written. It's made up entirely of rests ... Suddenly, the viola man jumps up in a rage and shakes his bow at the first violin. 'Lout', he screams, 'you played that last measure wrong'".

Direct influences

Zen Buddhism

Since the late 1940s, Cage had been studying Zen Buddhism, especially through Japanese scholar Daisetz Suzuki, who introduced the field to the Western World. Thereon, he connected sounds in silence to the notions of "unimpededness and interpenetration". In a 1951/1952 lecture, he defined unimpededness as "seeing that in all of space each thing and each human being is at the center", and interpenetration as the view "that each one of the [things and humans at the center] is moving out in all directions penetrating and being penetrated by every other one no matter what the time or what the space", concluding that "each and every thing in all of time and space is related to each and every other thing in all of time and space".

Cage believed that sounds existed in a state of unimpededness, as each one is not hindered by the other due to them being isolated by silence, but also that they interpenetrate each other, since they work in tandem with each other and 'interact' with the silence. Hence, he thought that music is intrinsically an alternation between sound and silence, especially after his visit to Harvard University's anechoic chamber. He increasingly began to see silence as an integral part of music since it allows for sounds to exist in the first place—to interpenetrate each other. The prevalence of silence in a composition also allowed the opportunity for contemplation on one's psyche and surroundings, reflecting the Zen emphasis on meditation music as means to soothe the mind. As he began to realize the impossibility of absolute silence, Cage affirmed the psychological significance of 'lack of sound' in a musical composition:

I've thought of music as a means of changing the mind ... In being themselves, [sounds] open the minds of people who made them or listened to them to other possibilities than they had previously considered.

In 1951, Cage composed the Concerto for Prepared Piano and Chamber Orchestra, which can be seen as a representation of the concept of interpenetration.

Chance music

Cage also explored the concept of chance music—a composition without melodic structure or regular notation. The aforementioned Concerto for Prepared Piano employs the concepts posited in the Ancient Chinese text I Ching.

Visit to the anechoic chamber

In 1951, Cage visited the anechoic chamber at Harvard University. Cage entered the chamber expecting to hear silence, but he later wrote: "I heard two sounds, one high and one low. When I described them to the engineer in charge, he informed me that the high one was my nervous system in operation, the low one my blood in circulation". Cage had gone to a place where he expected total silence, and yet heard sound. "Until I die there will be sounds. And they will continue following my death. One need not fear about the future of music". The realization as he saw it of the impossibility of silence led to the composition of 4′33″.

White Painting

Another cited influence for this piece came from the field of the visual arts. Cage's friend and sometimes colleague Robert Rauschenberg had produced, in 1951, a series of white paintings (collectively named White Painting), seemingly "blank" canvases (though painted with white house paint) that in fact change according to varying light conditions in the rooms in which they were hung, the shadows of people in the room and so on. This inspired Cage to use a similar idea, as he later stated, "Actually what pushed me into it was not guts but the example of Robert Rauschenberg. His white paintings ... when I saw those, I said, 'Oh yes, I must. Otherwise I'm lagging, otherwise music is lagging'." In an introduction to an article "On Robert Rauschenberg, Artist, and His Works", John Cage writes: "To Whom It May Concern: The white paintings came first; my silent piece came later."

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