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Aemilia gens

Ancient Roman family

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  • 5 chapters

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Through Roman Empire and Pythagoras

Origin

Several stories were told of the foundation of the Aemilii, of which the most familiar was that their ancestor, Mamercus, was the son of Numa Pompilius. In the late Republic, several other gentes claimed descent from Numa, including the Pompilii, Pomponii, Calpurnii, and Pinarii. A variation of this account stated that Mamercus was the son of Pythagoras, who was sometimes said to have taught Numa. However, as Livy observed, this was not possible, as Pythagoras was not born until more than a century after Numa's death, and was still living in the early days of the Republic.

This Mamercus is said to have received the name of Aemilius because of the persuasiveness of his language (δι᾽ αἱμυλίαν λόγου), although such a derivation is certainly false etymology. A more likely derivation is from aemulus, "a rival". According to a different legend, the Aemilii were descended from Aemylos, a son of Ascanius, four hundred years before the time of Numa Pompilius. Still another version relates that the gens was descended from Amulius, the wicked uncle of Romulus and Remus, who deposed his brother Numitor to become king of Alba Longa.

In the late Republic, a number of minor families claimed descent from the figures of Rome's legendary past, including through otherwise unknown sons of Numa. Modern historians dismiss these as late inventions, but the claim of the Aemilii was much older, and there was no corresponding need to demonstrate the antiquity of a gens that was already prominent at the beginning of the Republic. In any case, the Aemilii, like Numa, were almost certainly of Sabine origin. The praenomen Mamercus is derived from Mamers, a god worshipped by the Sabelli of central and southern Italy, and usually regarded as the Sabellic form of Mars. At Rome, this name, and its diminutive, Mamercinus, were known primarily as cognomina of the Aemilii and the Pinarii, although the Aemilii continued to use it as a praenomen. A surname of the later Aemilii, Regillus, seems to be derived from the Sabine town of Regillum, better known as the ancestral home of the Claudia gens, and perhaps alludes to the Sabine origin of the Aemilii.

The roots of the Aemilia gens was also connected to the very founding of Rome through the claim that it descended from Aemilia, the daughter of Aeneas and Lavinia.

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