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Afghan mujahideen

Islamist resistance groups

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Through Soviet Union, Muslims and Islam

The term mujahid (from Arabic مجاهد ) is used in a religious context by Muslims to refer to those engaged in a struggle of any nature for the sake of Islam, commonly referred to as jihad (جهاد ). The Afghan mujahideen consisted of numerous groups that differed from each other across ethnic and ideological lines, but were united by their anti-communist and Islamist goals. The coalition of anti-Soviet Muslim militias was also known as the "Afghan resistance", and the Western press widely referred to the Afghan guerrillas as "freedom fighters", or "Mountain Men".

The militants of the Afghan mujahideen were recruited and organized immediately after the Soviet Union invaded Afghanistan in 1979, initially from the regular Afghan population and defectors from the Afghan military, with the aim of waging an armed struggle against both the communist government of the People's Democratic Party of Afghanistan, which had taken power in the 1978 Saur Revolution, and the Soviet Union, which had invaded the country in support of the former. There were many ideologically different factions among the mujahideen, with the most influential being the Jamiat-e Islami and Hezb-e Islami Gulbuddin parties. The Afghan mujahideen were generally divided into two distinct alliances: the larger and more significant Sunni Islamic union collectively referred to as the "Peshawar Seven", based in Pakistan, and the smaller Shia Islamic union collectively referred to as the "Octed Party", based in Iran; as well as independent units that referred to themselves as "mujahideen". The "Peshawar Seven" alliance received heavy assistance from the United States (Operation Cyclone), Pakistan, Saudi Arabia, Turkey, the United Kingdom, as well as other countries and private international donors.

The basic units of the mujahideen continued to reflect the highly decentralized nature of Afghan society and strong loci of competing Pashtun tribal groups, which had formed a union with other Afghan groups under intense American, Saudi Arabian and Pakistani pressure. The alliance sought to function as a united diplomatic front towards the international community, and sought representation in the United Nations and the Organisation of the Islamic Conference. The Afghan mujahideen also saw thousands of volunteers from various Muslim countries come to Afghanistan to aid the resistance. The majority of the international fighters came from the Arab world, and later became known as Afghan Arabs; the most well-known Arab financier and militant of the group during this period was Osama bin Laden, who would later found al-Qaeda and mastermind the September 11 attacks on the United States. Other international fighters from the Indian subcontinent became involved in terrorist activities in Kashmir and against the states of Bangladesh and Myanmar during the 1990s.

The mujahideen guerrillas fought a long and costly war against the Soviet military, which withdrew from the country in 1989, after which the rebels' war against the communist Afghan government continued. The loosely-aligned mujahideen took the capital city of Kabul in 1992 following the collapse of the Moscow-backed government. However, the new mujahideen government that was formed by the Peshawar Accords following these events was quickly fractured by rival factions and became severely dysfunctional. This unrest quickly escalated into a second civil war, which saw the large-scale collapse of the united Afghan mujahideen and the victorious emergence of the Taliban, which established the Islamic Emirate of Afghanistan shortly after taking most of the country in 1996. The Taliban were ousted in 2001 following the U.S.-led invasion during the war in Afghanistan, but they regrouped and ultimately retook control of the country in 2021.

Origins and formation

Certain organisations that would later form the mujahideen had already existed, such as Jamiat-e Islami in 1972 and Hezb-e Islami in 1976, as militias and paramilitary groups. The two organizations first took part in the 1975 Panjshir Valley and Laghman uprisings, and perpetrated acid attacks on women who were unveiled.

Groups of resistance formed in parts of eastern Afghanistan by the fall of 1978, but it was in early 1979 that the situation rapidly escalated to open rebellion. As early as February 2, 1979, it was reported that Afghan dissidents were receiving guerilla training across the border in Pakistan. The conflict reached a height during the Herat mutiny in March, in which a non-organized group of Afghan army mutineers from the 17th Division and the civilians rebelled and briefly overthrew the city garrison. The incident and subsequent air bombardment gave indications of a looming civil war. Sibghatullah Mojaddedi, a leader of Islamic mysticism and a hazrat, was one of the original leaders of an organized anti-government armed group. He created an organization named the Afghan National Liberation Front (Jabha-i Nejat-i Milli) and on May 25, 1979, appealed for support in New York City. Sayyed Ahmad Gailani, a spiritual leader (pir), also created a resistance organization during this time, called National Islamic Front (Mahaz-e-Millie-Islami). Mawlawi Mohammad Nabi Mohammadi, a religious scholar and former member of parliament in the Kingdom, formed the Revolutionary Islamic Movement (Harakat-e-Inqilab-e-Islami); he was well known for assaulting prominent leftist Babrak Karmal inside the House of Representatives in 1966. On August 11, 1979, the Afghan National Liberation Front along with three others groups (Jamiat-i Islami, Hezb-i Islami Khalis, and Revolutionary Islamic Movement) formed a new organization based in Peshawar, Pakistan, aiming to establish an Islamic Republic. Other rebel movements were also active throughout the country, including Hazara tribes that had some 5,000 men as of August 1979.

A broad mujahidin had existed as a de facto political bloc since May 1979, when the Pakistani government decided to limit the flow of financial aid to the said seven organizations, thus cutting off monetary supply to nationalist and left-wing resistance groups.

The Soviet operation of December 1979 turned the civil war into a war of liberation, and the jihad was more forceful than previous Afghan empires had fought against the British and the Sikhs. Except for pockets of supporters of the DRA regime, almost every social, religious and ethnic group protested the Soviet action (despite their removal of the tyrannical Khalq regime), and even religious minorities of Afghan Sikhs and Hindus covertly assisted the mujahidin. Following the exodus of Afghans to Pakistan in 1980, as many as 84 different resistance groups were formed in Peshawar. A coalition of the resistance with a united front for military activities was demanded by Afghan refugees during meetings in Peshawar in 1980. They, including tribal and community elders, former members of parliament and mujahidin commanders, met in several loya jirgas (traditional grand assembly) to solidify the resistance, liberate Afghanistan from the Soviet Union, topple the Kabul regime, and create a single political bloc. Mojaddedi took part in these, and the first jirga passed a resolution on February 21, 1980. The last round of the jirga in May 1980 set up the Islamic National Revolutionary Council, headed by Mohammad Omar Babrakzay as acting president. It advocated for a national, Islamic, and democratic republic. The pressure persuaded leaders of the Islamic groups to make attempts to unite. A coalition of the three Islamist and three traditionalist organizations, the Islamic Union for the Liberation of Afghanistan, was formed, headed by Abdul Rasul Sayyaf. However, it did not last, as Gulbuddin Hekmatyar's group (Hizb-i Islami Gulbuddin) and later the three traditionalist groups seceded from it. These three set up the Union of the Three. The Islamic Union later called the tribal Revolutionary Council an "enemy".

Because of disunity, elders from western Afghanistan attempted to hold a loya jirga, citing that party politics disunited the resisting Afghans. Political Islamists warned against people attending the jirga, but it was held safely in September 1981 in Pishin, Pakistan, consisting of tribal elders, the Ulama, and military officers. Elders native from Nangarhar proposed that the former Afghan king, Mohammed Zahir Shah, would be an ideal "National Leader" in any coalition. However, Pakistan, which preferred a divided Afghan resistance, was against the return of the former king to Afghanistan, seeing it as a symbol of Afghan nationalism.

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