Antaisaka people

History

Many Antesaka kings descended from the Zarabehava lineage, a royal Sakalava line that crossed to the east coast between 1620 and 1650. The ancestors of the Antesaka migrated from the Menabe Sakalava kingdom and arrived at Nosipandra (today called Vangaindrano) by the 1650s. According to oral history, the founder of the Antesaka clan was named Andriamandresy. He was born Repila in the village of Tsiarepioky, near Mahabo; he later changed his name to Ihazorango, and finally adopted the name Andriamandresiarivo in anticipation of being named king. When his arrogance and stubbornness led the people to support his younger brother's succession instead, Andriamandresy angrily departed and attempted to seize his uncle's rice field by force, mortally wounding him in the process. Outraged, Andriamandresy's mother exiled him from the territory, and Andraimandresy departed toward the east accompanied by warriors and slaves.

By the start of the 18th century, the Antesaka had formed one of the four largest kingdoms on Madagascar. Succession was often contested and a source of internal conflict. According to oral history, a king called Ratongalaza had to kill or exile all his brothers to secure the throne. The last and most important king of the 18th century, Lengoabo, was Ratongalaza's grandson and succeeded in extending the Antesaka territory to its largest extent. In the 19th century, the Antesaka kingdom was invaded by the Merina armies of the Kingdom of Imerina in the central highlands. In the Merina military conquests between 1820 and 1853, captured Antesaka men were typically killed, but women and children were often taken as slaves back to Imerina. Over a million slaves were captured during this time, with the majority from the Antesaka, Antefasy, Antanosy and Betsileo ethnic groups.

France colonized Madagascar in 1895, and the Merina monarchy was disbanded in 1897. When several southern ethnic groups mounted the unsuccessful insurrection du sud rebellion against French colonial administration in 1904–05, the Antesaka refused to become involved.

Culture

Fady

Family life and marriage in particular is regulated by numerous fady (taboos). Twins are seen as taboo, and were traditionally killed after birth or left in the forest to die. Although this practice has been outlawed, it persists among some traditional communities, and twins are not permitted to be buried alongside their family members.

Funeral rites

In villages they inhabit rectangular one-room houses made of local plant material. Located on the eastern side of the house, this extra door is only used to remove a corpse from the living quarters. Traditional burial customs involve drying a corpse for two to three years before moving it to a communal burial house called a kibory, which is hidden in a sacred forest restricted to men, termed the ala fady. Before the dried corpse is moved to the kibory, the village practices a ritual called tranondonaky. The dried corpse is moved to a separate house accompanied by the women of the village, who cry together on cue, and then begin to dance. The men gather in the house of the village leader and take turns individually going to the corpse house to affix money to the deceased using a specified type of oil. Until morning, when the corpse is moved to the kibory, the village children will dance to drum music outside. The men transport the body to the sacred forest, where they privately speak their last words to the deceased.

Language

Antesaka speak a dialect of the Malagasy language, which is a branch of the Malayo-Polynesian language group derived from the Barito languages, spoken in southern Borneo.

Economy

Their principal economic activity is the cultivation of coffee, rice and bananas; women are ones primarily responsible for rice harvest, in accordance with local tradition. Those living along the coast often rely on fishing as a principal source of income. Many Antesaka have migrated since the colonial period to seek employment in other parts of the island. Beginning in 1946, the French colonial government organized transportation for Antesaka and Antandroy laborers to work sites in other parts of the island to work on plantations or mines. Annually, an estimated 40% of all Antesaka migrants resettled permanently outside their traditional territory in the early 1960s; these migrants typically sent cash back to their family members at home.