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Anti-globalization movement

Worldwide political movement against multinational corporations

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Through Social movement, Multinational corporation and Globalization

Participants base their criticisms on a number of related ideas. What is shared is that participants oppose large, multinational corporations having unregulated political power, exercised through trade agreements and deregulated financial markets. Specifically, corporations are accused of seeking to maximize profit at the expense of work safety conditions and standards, labour hiring and compensation standards, environmental conservation principles, and the integrity of national legislative authority, independence, and sovereignty. Some commentators have variously characterized changes in the global economy as "turbo-capitalism" (Edward Luttwak), "market fundamentalism" (George Soros), "casino capitalism" (Susan Strange), and as "McWorld" (Benjamin Barber).

Ideology and causes

Supporters believe that by the late 20th century, those they characterized as "ruling elites" sought to harness the expansion of world markets for their own interests. This combination of the Bretton Woods institutions, states, and multinational corporations has been called "globalization" or "globalization from above." In reaction, various social movements emerged to challenge their influence; these movements have been called "anti-globalization," "alter-globalization" or "globalization from below."

Opposition to international financial institutions and transnational corporations

People opposing globalization believe that international agreements and global financial institutions, such as the International Monetary Fund (IMF) and the World Trade Organization, undermine local decision-making. Corporations that use these institutions to support their own corporate and financial interests can exercise privileges that individuals and small businesses cannot, including the ability to:

The movement aims for an end to the legal status of "corporate personhood", the dissolution of free market fundamentalism, and the radical economic privatization measures of the World Bank, the IMF, and the World Trade Organization.

Activists are especially opposed to the various abuses that they think are perpetuated by globalization and the international institutions that, they say, promote neoliberalism without regard to ethical standards or environmental protection. Common targets include the World Bank (WB), International Monetary Fund (IMF), the Organisation for Economic Co-operation and Development (OECD) and the World Trade Organization (WTO) and free trade treaties like the United States–Mexico–Canada Agreement (USMCA), Free Trade Area of the Americas (FTAA), the Trans-Pacific Trade Agreement (TPPA), the Multilateral Agreement on Investment (MAI) and the General Agreement on Trade in Services (GATS) and the World Economic Forum (WEF). In light of the economic gap between rich and poor countries, adherents of the movement claim that free trade without measures to protect the environment and the health and well-being of workers will merely increase the power of industrialized nations (often termed the "Global North" in opposition to the developing world's "Global South"). Proponents of this line of thought refer to the process as polarization and argue that current neo-liberal economic policies have given wealthier states an advantage over developing nations, enabling their exploitation and leading to a widening of the global wealth gap.

A report by Jean Ziegler, UN Special Rapporteur on the right to food, notes that "millions of farmers are losing their livelihoods in the developing countries, but small farmers in the northern countries are also suffering" and concludes that "the current inequities of the global trading system are being perpetuated rather than resolved under the WTO, given the unequal balance of power between member countries." Activists point to the unequal footing and power between developed and developing nations within the WTO. With respect to global trade, in relation to the protectionist policies towards agriculture enacted in many developed countries. These activists also point out that heavy subsidization of developed nations' agriculture and the aggressive use of export subsidies by some developed nations. The export subsidies make agricultural products more attractive on the international market, and this is a major cause of declines in the agricultural sectors of many developing nations.

Global opposition to neoliberalism

Through the Internet, a movement began to develop in opposition to the doctrines of neoliberalism which were widely manifested in the 1990s when the Organisation for Economic Co-operation and Development (OECD) proposed liberalization of cross-border investment and trade restrictions. This was implemented through its Multilateral Agreement on Investment (MAI). This treaty was prematurely exposed to public scrutiny and subsequently abandoned in November 1998 in the face of strenuous protest and criticism by national and international civil society representatives.

The neoliberal position argued that free trade and reduction of public-sector regulation would bring benefits to poor countries and to disadvantaged people in rich countries. Anti-globalization advocates urge the preservation of the natural environment, human rights (especially workplace rights and conditions) and democratic institutions are likely to be placed at undue risk by globalization unless mandatory standards are attached to liberalization. Noam Chomsky stated in 2002 that:

The term "globalization" has been appropriated by the powerful to refer to a specific form of international economic integration, one based on investor rights, with the interests of people incidental. That is why the business press, in its more honest moments, refers to the "free trade agreements" as "free investment agreements" (Wall St. Journal). Accordingly, advocates of other forms of globalization are described as "anti-globalization"; and some, unfortunately, even accept this term, though it is a term of propaganda that should be dismissed with ridicule. No sane person is opposed to globalization, that is, international integration. Surely not the left and the workers movements, which were founded on the principle of international solidarity—that is, globalization in a form that attends to the rights of people, not private power systems.

Anti-war movement

By 2002, many parts of the movement showed wide opposition to the impending invasion of Iraq. Many participants were among the 11 million or more protesters who on the weekend of February 15, 2003, participated in global protests against the imminent Iraq war. Other anti-war demonstrations were organized by the anti-globalization movement: see for example the large demonstration, organized against the impending war in Iraq, which closed the first European Social Forum in November 2002 in Florence, Italy.

Anti-globalization militants worried about a proper functioning of democratic institutions as the leaders of many democratic countries (Spain, Italy, Poland and the United Kingdom) were acting against the wishes of the majority of their populations in supporting the war. Chomsky asserted that these leaders "showed their contempt for democracy".

The economic and military issues are closely linked in the eyes of many within the movement.

Christian right

Opposition to globalization has been present among the Christian right. Globalization, among the Christian right, is seen as a way of imposing a centralized standard upon institutions such as the nuclear family and nation, though economic critique has been secondary to the "homogenization of social relations." In their 2003 book Globalizing Family Values: the Christian Right in International Politics, authors Doris Buss and Didi Herman note that while the views of those on the Protestant right have some overlap with anti-globalization on the left, such as concern for effects on developing nations, the underlying issue for the Protestant right is one of "secular values and morality they believe accompany, indeed underpin, economic globalization." The United Nations is seen as one example of a dominating centralized entity whose "economic program is aimed at destroying Christian American sovereignty and compelling the U.S. government to engage in economic relations with anti-Christian regimes".

Appropriateness of the term

The movement has no singular name, chiefly because it has no singular leader or consensus to give it one. It has been called a variety of names based on its general advocacy for social change, justice, and radical activism, and its general opposition to capitalism, neoliberalism, and corporate globalization. Activists also resisted using a name conferred by corporate media to smear the intention of their protests. Some activists were also not necessarily against globalization.

Many participants (see Noam Chomsky's quotes above) consider the term "anti-globalization" to be a misnomer. The term suggests that its followers support protectionism and/or nationalism, which is not always the case – in fact, some supporters of anti-globalization are strong opponents of both nationalism and protectionism: for example, the No Border network argues for unrestricted migration and the abolition of all national border controls. S. A. Hamed Hosseini (an Australian sociologist and expert in global social movement studies), argues that the term anti-globalization can be ideal-typically used only to refer to only one ideological vision he detects alongside three other visions (the anti-globalist, the alter-globalist and the alter-globalization). He argues that the three latter ideal-typical visions can be categorized under the title of global justice movement. According to him, while the first two visions (alter-globalism and anti-globalism) represent the reconstructed forms of old and new left ideologies, respectively, in the context of current globalization, only the third one has shown the capacity to respond more effectively to the intellectual requirements of today's global complexities. Underlying this vision is a new conception of justice, coined accommodative justice by Hosseini, a new approach towards cosmopolitanism (transversal cosmopolitanism), a new mode of activist knowledge (accommodative consciousness), and a new format of solidarity, interactive solidarity.

Some activists, for instance at the New York City Ya Basta! Collective in 2001, have said that what they are opposed to is "corporate globalization". Scholar David Graeber argued that the term "anti-globalization" was a misnomer, and that radical activists are actually more in favor of globalization, in the sense of "the gradual dismantling of national borders to allow the free movement of people, possessions, and ideas" than are the IMF or WTO. He also notes that activists use the terms "globalization movement" and "anti-globalization movement" interchangeably, indicating the confusion of the terminology. The term "alter-globalization" has been used to make this distinction clear.

While the term "anti-globalization" arose from the movement's opposition to free-trade agreements (which have often been considered part of something called "globalization"), various participants contend they are opposed to only certain aspects of globalization and instead describe themselves, at least in French-speaking organizations, as "anti-capitalist", "anti-plutocracy," or "anti-corporate." Le Monde Diplomatique's editor, Ignacio Ramonet's, expression of "the one-way thought" (pensée unique) became slang against neoliberal policies and the Washington consensus.

Nationalist opposition to globalization

The term "anti-globalization" does not distinguish the international leftist anti-globalization position from a strictly nationalist anti-globalization position. Many nationalist movements, such as the French National Front, Austrian Freedom Party, the Italian Lega Nord, the Greek Golden Dawn or the National Democratic Party of Germany are opposed to globalization, but argue that the alternative to globalization is the protection of the nation-state. Other groups, influenced by the Third Position, are also classifiable as anti-globalization. However, their overall worldview is rejected by groups such as Peoples Global Action and anti-fascist movements such as Antifa. In response, the nationalist movements against globalization argue that the leftist anti-globalization position is actually support for alter-globalization.

Influences

Several influential critical works have inspired the anti-globalization movement. No Logo, the book by the Canadian journalist Naomi Klein who criticized the production practices of multinational corporations and the omnipresence of brand-driven marketing in popular culture, has become a "manifesto" of the movement, presenting in a simple way themes more accurately developed in other works. In India, some intellectual references to the movement can be found in the works of Vandana Shiva, an ecologist and feminist, who in her book Biopiracy documents the way that the natural capital of indigenous peoples and ecoregions is converted into forms of intellectual capital, which are then recognized as exclusive commercial property without sharing the private utility thus derived. The writer Arundhati Roy is famous for her anti-nuclear position and her activism against India's massive hydroelectric dam project, sponsored by the World Bank. In France the well-known monthly paper Le Monde Diplomatique has advocated the anti-globalization cause, and an editorial of its director Ignacio Ramonet brought about the foundation of the association ATTAC. Susan George of the Transnational Institute has also been a long-term influence on the movement, as the writer of books since 1986 on hunger, debt, international financial institutions and capitalism. The works of Jean Ziegler, Christopher Chase-Dunn, and Immanuel Wallerstein have detailed underdevelopment and dependence in a world ruled by the capitalist system. Pacifist and anti-imperialist traditions have strongly influenced the movement. Critics of United States foreign policy such as Noam Chomsky, Susan Sontag, and anti-globalist pranksters The Yes Men are widely accepted inside the movement.

Although they may not recognize themselves as anti-globalists and are pro-capitalism, some economists who do not share the neoliberal approach of international economic institutions have strongly influenced the movement. Amartya Sen's Development as Freedom (Nobel Prize in Economics, 1999), argues that third-world development must be understood as the expansion of human capability, not simply the increase in national income per capita, and thus requires policies attuned to health and education, not simply GDP. James Tobin's (winner of the Nobel Prize in Economics) proposal for a tax on financial transactions (called, after him, the Tobin tax) has become part of the agenda of the movement. Also, George Soros, Joseph E. Stiglitz (another Economic Sciences Nobel prize winner, formerly of the World Bank, author of Globalization and Its Discontents), and David Korten have made arguments for drastically improving transparency, for debt relief, land reform, and restructuring corporate accountability systems. Korten and Stiglitz's contributions to the movement include involvement in direct actions and street protests.

In some Roman Catholic countries such as Italy there have been religious influences, especially from missionaries who have spent a long time in the Third World (the most famous being Alex Zanotelli).

Internet sources and free-information websites, such as Indymedia, are a means of diffusion of the movement's ideas. The vast array of material on spiritual movements, anarchism, libertarian socialism, and the Green Movement that is now available on the Internet has been perhaps more influential than any printed book.

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