Argaric culture

Material culture

Glass beads

A meaningful element are the glass beads (of blue, green and white colors) that are found in this culture and which have been related with similar findings in Egypt (Amarna), Mycenaean Greece (dated in the 14th century BC), the British Wessex culture (dated c. 1400 BC) and some sites in France. Nevertheless, some of these beads are already found in Chalcolithic contexts (site of La Pastora) which has brought some to speculate on an earlier date for the introduction of this material in southeast Iberia (late 3rd millennium BC).

Other manufactured goods

Pottery undergoes important changes, almost totally abandoning decoration and with new types.

Textile manufacture seems important, working specially with wool and flax. Basket-making also seems to have been important, showing greater extent and diversification than in previous periods.

Funerary customs

The collective burial tradition typical of European Megalithic culture is abandoned in favor of individual burials. The tholos is abandoned in favour of small cists, either under the homes or outside. This trend seems to come from the Eastern Mediterranean, most likely from Mycenaean Greece (skipping Sicily and Italy, where the collective burial tradition remains for some time yet).

From the Argarian civilization, these new burial customs will gradually and irregularly extend to the rest of Iberia.

In the phase B of this civilization, burial in pithoi (large jars) becomes most frequent (see: Jar-burials). Again this custom (that never reached beyond the Argarian circle) seems to come from Greece, where it was used after. ca 2000 BC.

Genetic profile

Out of 36 males tested from La Almoloya and La Bastida sites, 35 were assigned to haplogroup R1b-M269 (the exact phylogenetic position on the Y haplogroup tree could be resolved further in 14 males, who carry the derived variant at Y-SNP P312, and the derived subvariant Y-SNP Z195 in 18 males), only an individual was from another clade, E1b-L618. The Argar Culture was likely formed from a mixture of new groups arriving from north-central Iberia (which already carried the predominant Y-chromosome lineage and central European steppe-related ancestry) and local southeastern Iberian Copper Age groups that differed from other Iberian regions in that they carried an Iran Neolithic-like ancestry (similar to that found in eastern and/or central Mediterranean ancient groups). The major additional ancestry source resembled central European Bell Beaker groups, which first contributed ancestry to northern Iberia, followed by a southward spread. The distal sources were ~60% Anatolian farmer, ~25% Western Hunter-Gatherer, ~15% Yamnaya. Some phenotypìc traits were: absolute majority of brown eyes, pale skin was majoritary, and brown hair was more usual than black hair.

Periodization

The culture of El Argar has traditionally been divided in two phases, named A and B.

El Argar A

Phase A started in the 18th century BC, with the earliest calibrated C-14 dates pointing to the first half of that century:

• 1785 BC (+/- 55 years) in the transitional Late Chalcolithic-Early Bronze of Cerro de la Virgen de Orce, a peripheral site
• 1730 BC (+/- 70 years) in Fuente Álamo for El Argar A2, with six undated A1 layers under it
• 1700 BC in Cuesta del Negro (another peripheral site) with identifiably Argarian materials in its lower layer

El Argar B

Phase B begins in the sixteenth century BC. The main C-14 date is that of 1550 BC (+/- 70 years) in Fuente Álamo for the upper layer of El Argar B2 (with four layers underneath the lowest B phase). Other stratigraphic dates are somewhat more recent, but are not confirmed by C-14.

Post-Argarian phase

El Argar B ends in the fourteenth or thirteenth century BC, giving way to a less homogeneous post-Argarian culture. Again, Fuente Álamo gives the best C-14 dating with 1330 BC (+/- 70 years).

Recent trends

Many more C-14 dates have been published since the beginning of the twenty-first century. In recent publications, at least 260 such dates are cited altogether. There is now a widespread consensus that the emergence of El Argar can be dated at 2200 cal BC, although its end remains somewhat disputed. Various opinions place the end of El Argar at 15th-14th centuries BC.

Economy

Recent research suggests a link between drought and the cereals grown. In general, the cultivation of barley increased in the south of the Iberian Peninsula during the 4th and 3rd millennia BC, while the cultivation of wheat, which was initially dominant, decreased. Significant changes are associated with dry periods. However, during the very dry period between 1900 and 1600 BC, an increase in free-threshing wheat can be observed. This may be due to the fact that people in the neighbouring Motillas were already using groundwater to grow wheat. Through exchange, this grain also reached the settlements of the El-Argar culture.

Silver was also exploited. Gold had been abundantly used in the Chalcolithic period, but it became less common in El Argar culture. Discovery in 2014 of an especially rich grave and an associated building at La Almoloya have provided important details about the culture. The archaeological site is in a southeastern portion of the Iberian Peninsula. The richness of the burials of its women has led to some re-evaluation of the place of women in this Early Bronze Age culture.

Related cultures

• Los Millares: its antecessor culture.
• Bell Beaker culture: its antecessor culture.
• Bronze of Levante: extending by the Land of Valencia: with smaller towns but very related to El Argar.
• Motillas (La Mancha): what would seem a military march of these proto-Iberian peoples.
• Cogotas culture was influenced by El Argar.
• South-Western Iberian Bronze circle.
• Mycenaean Greece: some cultural exchanges across the Mediterranean are very clear, with Argarians adopting Greek funerary customs (individual burials, first in cist and then in pithos), while Greeks also import the Iberian tholos for the same purpose.
• Nuragic civilization: Cultural exchange and probably influenced the Nuragic people with their tholos.