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Beatus map

Cartographic work of the European Early Middle Ages

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The map is shown in the prologue of the second book of Beatus' work Commentary on the Apocalypse. Its main goal is not to show a cartographically exact depiction of the world and its continents, but to illustrate the initial dispersion of the Apostles.

The European world view in the Early Middle Ages

According to the descriptions from the Book of Genesis (which was one of the main sources for Beatus), the Earth was thought to be a flat plane, and sustained the vault of heaven, where the Sun, the Moon, and other minor luminaries like planets and stars, moved. There were two water masses. The waters above the firmament were contained by the vault of heaven and occasionally fell to Earth in as rain, when the floodgates opened. The waters below, fed the rivers, the streams and the great salt water masses.

In this mappa mundi, the world is represented as a circular disc surrounded by the Ocean. However, despite the apparent depiction, the Beatus map is considered to illustrate a spherical globe, similar to a T-O map. The concept of a spherical Earth already became the dominant opinion in the Middle Ages. The Earth is divided in three continents: Asia (upper semicircle), Africa (right lower quadrant) and Europe (left lower quadrant), each of which belonged to the descendants of the three sons of Noah: Shem, Ham and Japheth. The continents are separated by water streams and inner seas, including the Mediterranean Sea (Europe-Africa), the River Nile (Africa-Asia), the Bosporus, and the Aegean Sea (Europe-Asia). In the center of the world lies Jerusalem, sacred to both Christianity and Judaism. This is where Abraham was about to sacrifice his own son, Isaac, and where the Passion and Resurrection of the Christ happened. The concept of Jerusalem as an umbilicus mundi was typical in medieval Christian theology. For example, in the Divine Comedy, Dante starts his journey to Hell from here.

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