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Buharism

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  • 4 chapters

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Through Cold War, Communism and Capitalism

Buharism came to represent a national third force at the height of the Cold War era, favouring neither communism nor capitalism. His economic ideology was solely predicated on the practicalities needed for a Third World nation to develop: mainly economic self-sufficiency, disciplined citizenry, and national development. As the supreme leader and commander of the regime, Buhari significantly derived charismatic authority.

The revisionist 1985 Nigerian coup d'état was the antithesis of Buharism; his Chief of Army Staff and successor General Ibrahim Babangida opposed the heavy-handedness of Buhari's social campaign and the economic dirigisme policies. Babangida later went on to become the longest-serving post-Civil War military head of state; his regime saw a drastic re-alignment towards the rapidly emerging new international order with the introduction of the IMF-sanctioned programmes: privatisation, deregulation, and devaluation.

Imprisoned and subsequently out of power for 30 years, Muhammadu Buhari contested the 2003, 2007, 2011, and later 2015 presidential elections, winning the last one and defeating the incumbent Goodluck Jonathan. Buharism gradually transformed into a cult of personality and initially enjoyed broad support throughout the country, especially in Northern Nigeria, until the 2019 Nigerian presidential election, which caused a significant decline in Buhari's popularity.

Overview

Buharism is anchored on the economic direction of a centre-left progressive ideology. Its economic reforms are characterised as moving the political economy away from the control of "parasitic" elites and into the control of a "productive class". To its students, Buharism represents a two-way struggle: with external globalism and with its internal agents and advocates.

Its agenda for social order shows a demonstrable character of State Consequentialism. Consequentialists believe that the morality of an action is contingent on the action's outcome, therefore an action is right if it delivers a greater good for a greater number of people. An action is therefore right if it leads to state order, welfare of the people, and their material prosperity.

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