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Chronica Majora

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Through Crusades, Manuscript and Jesus

Written in Latin, the illustrated autograph copy of the Chronica Majora survives in three volumes. The first two parts, covering Creation up to 1188 as well as the years 1189 to 1253 (MS 26 and MS 16), are contained in the Parker Library at Corpus Christi College, Cambridge. The remainder of the Chronica, from 1254 until Matthew's death in 1259, is in the British Library, bound as Royal MS 14 C VII folios 157–218, following Matthew's Historia Anglorum (an abridgement of the Chronica covering the period from 1070 to 1253).

The Chronica is also renowned for its author's unprecedented use of archival and documentary material. These sources, amounting to over 200 items, include charters dating back to the eighth century, the rights of St Albans, a dossier relating to the canonisation of St Edmund of Canterbury and even a documented list of precious gems and artefacts in possession of St Albans. This exhaustive list of material required its own appendix which later became a separate volume, the Liber Additamentorum.

The Chronica is one of the most important surviving documents for the history of Latin Europe. Despite its focus on England, Matthew's work extends to regions as far afield as Norway, Hungary, and Sicily as well as the crusader states. It continues to be mined for its coverage of the Mongol invasions, its detailed report of the conflict between Frederick II and successive popes, as well as its commentary on the outbreak of the Second Barons' War of 1258–1267. In addition to Matthew's literary abilities, he was an accomplished draughtsman. The surviving manuscripts are considered to be the foremost examples of English Gothic Manuscript, and they include some of the earliest surviving maps of Britain and the Holy Land.

Methodology

During the late twelfth century, historians sought to differentiate between their own work and that of the monastic annal-writers. Gervase of Canterbury, whose work influenced Matthew Paris's writing, wrote the following in 1188:

"The historian proceeds diffusely and elegantly, whereas the chronicler proceeds simply, gradually and briefly. The Chronicler computes the years Anno Domini and months kalends, and briefly describes the actions of kings and princes which occurred at those times; he also commemorates events, portents and wonders."

Although Matthew stands alone in the breadth of his research and in his illustrations, his writing is characteristic of thirteenth-century attempts to synthesize and consolidate historical writing, by broadening the annalistic genre into a more universal form of expression. This process of evolution helps to account for the quasi-journalistic structure of the Chronica. Matthew set out to shape the work in a chronological order, but it developed into a multi-layered pastiche because he continued the monastic practices of revising and augmenting entries retrospectively.

Suzanne Lewis claims that Roger of Wendover, Matthew's predecessor, had a resounding influence on Matthew's works. Matthew's Chronica was largely a continuation of Roger's annals up to 1235 with the occasional addition of phrases and anecdotes for dramatic effect. However, Matthew went beyond what was customary by his very extensive inclusion of sources and evidences. Although it had long been usual to include the texts of documents in Christian historical narratives, the Chronica incorporated a hitherto unparalleled amount of such material. In addition, the number of changes made to the Chronica suggests that Matthew adapted and reworked much of his material, and in so molding it he enlarged both his own role as author and the historiographical nature of his writing.

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