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Commagene

Greco-Iranian kingdom (163 BC – 72 AD)

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Through Iron Age and Roman Empire

Commagene has been characterized as a "buffer state" between Armenia, Parthia, Syria, and Rome; culturally, it was correspondingly mixed. The kings of the Kingdom of Commagene claimed descent from Orontes with Darius I of Persia as their ancestor, by his marriage to Rhodogune, daughter of Artaxerxes II who had a family descent from king Darius I. The territory of Commagene corresponded roughly to the modern Turkish provinces of Adıyaman and northern Antep.

Little is known of the region of Commagene before the beginning of the 2nd century BC. However, it seems that, from what little evidence remains, Commagene formed part of a larger state that also included the Kingdom of Sophene. This situation lasted until c. 163 BC, when the local satrap, Ptolemaeus of Commagene, established himself as an independent ruler following the death of the Seleucid king, Antiochus IV Epiphanes.

The Kingdom of Commagene maintained its independence until 17 AD, when it was made a Roman province by Emperor Tiberius. It re-emerged as an independent kingdom when Antiochus IV of Commagene was reinstated to the throne by order of Caligula, then deprived of it by that same emperor, then restored to it a couple of years later by his successor, Claudius. The re-emergent state lasted until 72 AD, when the Emperor Vespasian finally and definitively made it part of the Roman Empire.

One of the kingdom's most lasting visible remains is the archaeological site on Mount Nemrut, a sanctuary dedicated by King Antiochus Theos to a number of syncretistic Graeco-Iranian deities as well as to himself and the deified land of Commagene. It is now a World Heritage Site.

Cultural identity

The cultural identity of the Kingdom of Commagene has been variously characterized. Pierre Merlat suggests that the Commagenian city of Doliche, like others in its vicinity, was "half Iranianized and half Hellenized". David M. Lang describes Commagene as "a former Armenian satellite kingdom", while Blömer and Winter call it a "Hellenistic kingdom". Millar suggests that a local dialect of Aramaic might have been spoken there, Fergus Millar considers that, "in some parts of the Euphrates region, such as Commagene, nothing approaching an answer to questions about local culture is possible."

While the language used on public monuments was typically Greek, Commagene's rulers made no secret of their Persian affinities. The kings of Commagene claimed descent from the Orontid dynasty and would therefore have been related to the family that founded the Kingdom of Armenia; while Sartre states the accuracy of these claims is uncertain. At Antiochus Theos' sanctuary at Mount Nemrut, the king erected monumental statues of deities with mixed Greek and Iranian names, such as Zeus-Oromasdes, while celebrating his own descent from the royal families of Persia and Armenia in a Greek-language inscription. None of Antiochus' successors seem to have made reference to their descent from Orontes, which, according to Facella, is "a sign that the reference to the Persian past was no longer useful."

The Commagenean rulers had Iranian and Greek names (Antiochus, Samos, Mithridates). The various Iranian onomasticons located in Commagene demonstrate the extensive Iranization in the region. Over the course of the first centuries BC and AD, the names given on a tomb at Sofraz Köy show a mix of "typical Hellenistic dynastic names with an early introduction of Latin personal names." Lang notes the vitality of Graeco-Roman culture in Commagene.

While few things about his origins are known with certainty, 2nd-century Attic Greek poet Lucian of Samosata claimed to have been born in Samosata in the former kingdom of Commagene, and described himself in one satirical work as "an Assyrian". Despite writing well after the Roman conquest of Commagene, Lucian claimed to be "still barbarous in speech and almost wearing a jacket (kandys) in the Assyrian style". This has been taken as a possible, but not definitive, allusion to the possibility that his native language was an Aramaic dialect.

In keeping with Commagene Greek and Iranian cultural elements, Antiochus' cult was a synthesis of Greco-Iranian religion, which had existed in Commagene before his time.

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