Lably
Skip to content

Conservatism in Hong Kong

  • 22 min read
  • 8 chapters

Related on Lably

Through Liberalization, Communism and World War II

Historically, conservatism derives from the Chinese tradition of familism and Confucianism. These traditions were incorporated into the British colonial government's policies by Governor Cecil Clementi in the 1920s during the rise Marxism–Leninism and communism more broadly. Anti-communist sentiment continued after the Second World War when waves of Chinese refugees fled to the colony as the Chinese Communist Party (CCP) grew in mainland China in the renewed Chinese Civil War. At this time, conservatives supported the Republic of China (ROC), and were pro–Kuomintang (KMT). After the de facto end of the civil war and throughout the Cold War, Conservatives have also taken libertarian thoughts on economic policies. Before the 1980s, most conservatives held a strong anti-communist sentiment.

Early colonial period

Laissez-faireism

As a British free port, the local elite of Chinese compradors leveraged Hong Kong's status as a gateway to the vast Chinese market. Hong Kong merchants took the leading role in investment and trading opportunities by serving as middlemen between Europeans and the indigenous population of China and Hong Kong. This relationship follows the principles of laissez-faire classical liberalism, which has since dominated the discourse of the economic philosophy of Hong Kong.

Hong Kong was previously rated the world's freest economy, a title bestowed on it by The Heritage Foundation, a conservative Washington think tank, and was greatly admired by libertarian economist Milton Friedman.

Traditional conservatism

Hong Kong as a predominantly Chinese society has its own cultural conservatism based on Confucian teachings. The conservatism of the Chinese elites was protected under the British colonial rule in the early collaborative colonial regime between the Chinese elites and British colonialists. To facilitate its governance, the colonial government helped consolidate the gentry's power to preserve conservative cultural values in the wake of the progressivism of Chinese nationalism such as the 1919 May Fourth Movement and the subsequent New Culture Movement in the 1920s.

As Marxist and anti-imperialist movements grew stronger in China in the 1920s, Hong Kong Chinese elites sought refuge in traditional Chinese values and the British colonial government came to the defence of Chinese traditionalism. During the Canton–Hong Kong strike in 1925–26 directed by the Kuomintang government in Canton, Chinese elites, including Legislative Council unofficial members R. H. Kotewall and Shouson Chow, actively advised and helped coordinate counterstrike efforts. Kotewall also addressed Hong Kong Governor Cecil Clementi about the European inspectorate of the vernacular schools and emphasised the need for the colonial government to carefully monitor vernacular education, as the schools had become "breeding grounds for sedition". Clementi directly intervened in the Chinese-language curriculum, stressing Chinese traditional teachings and endorsing "the ethics of Confucianism which is, in China, probably the best antidote to the pernicious doctrines of Bolshevism, and is certainly the most powerful course..." In 1927, the University of Hong Kong established a Chinese department which helped form the Chinese curriculum to be used in Hong Kong schools. The conservative Chinese curriculum was reaffirmed in the 1950s when the colonial government appropriated Chinese traditionalism to counter Communist influences.

Sign in to keep reading

7 more chapters are free with a Lably account.

More in History