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Debate

Formal conversation, often between opposing viewpoints, on a topic

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The term "debate" may also apply to a more continuous, inclusive, and less formalized process through which issues are explored and resolved across a range of agencies and among the general public. For example, the European Commission in 2021 published a Green Paper on Ageing, intended to generate such a debate on "policies to address the challenges and opportunities of ageing" in the upcoming years. Pope Francis has also referred to the "need for forthright and honest debate" on society and the environment in his 2015 encyclical letter Laudato si'.

History

Debating in various forms has a long history that can be traced back to the philosophical and political debates of Ancient Greece, such as Athenian Democracy or the Shastrartha in Ancient India.

In Imperial China's Han Dynasty, debate amongst scholars was most famously portrayed in a series of debates known as the Discourses on Salt and Iron, held in 81 BCE. Named by Emperor Zhao for its two most famous debates, those debates focused on the reformation of the economic policies implemented by Zhao's predecessor, Emperor Wu.

Modern forms of debating and the establishment of debating societies in the Western world occurred during the Age of Enlightenment in the 18th century.

Emergence of debating societies

Trinity College Dublin boasts two of Europe's oldest debating societies: The Hist in 1770, inspired by a debating club created by Edmund Burke in 1747, and The Phil, founded in 1683. The Society of Cogers was founded in London in 1755 and still operates today. Debating societies had emerged in London in the early 18th century, and soon became a prominent societal fixture of life in London. Although debating societies had existed in London since at least 1740, they were exclusive and secretive societies. However, by the mid-18th century, London fostered a vibrant debating society culture, largely due to increased membership from London's growing middle class. The topics debated covered a broad spectrum, and debating societies allowed participants from all genders and social backgrounds, making them an example of the enlarged public sphere of the Age of Enlightenment. Debating societies were a phenomenon associated with the simultaneous rise of the public sphere. A sphere of discussion, separate from traditional authorities and accessible to all people, acted as a platform for criticism and the development of new ideas and philosophy.

John Henley, a clergyman, founded an Oratory in 1726 with the principal aim of "reforming the manner in which public presentations should be performed". He extensively utilized the print industry to advertise the events of his Oratory, establishing it as a ubiquitous part of the London public sphere. Henley also played a crucial role in shaping the space of the debating club; he introduced two platforms to his room in the Newport district of London for the staging of debates and organized the entrances to facilitate the collection of admission fees. These modifications were further carried out when Henley relocated his enterprise to Lincoln's Inn Fields. With the public now willing to pay for entertainment, Henley capitalized on the growing commercialization of British society. By the 1770s, debating societies had become a firmly established part of London society.

The year 1785 was pivotal: The Morning Chronicle announced on March 26:

The Rage for public debate now shows itself in all quarters of the metropolis. Exclusive of the oratorical assemblies at Carlisle House, Freemasons Hall, the Forum, Spring Gardens, the Casino, the Mitre Tavern, and other polite places of debating rendezvous, we hear that new Schools of Eloquence are preparing to be opened in St. Giles, Clare-Market, Hockley in the Hole, Whitechapel, Rag-Fair, Duke's Place, Billingsgate, and the Back of the Borough.

In 1780, 35 distinct societies advertised and hosted debates accommodating between 650 and 1200 individuals. The topic for debate was introduced by a president or moderator, who then moderated the discussion. Speakers were allotted specific time frames to present their arguments, and, following the debate, a vote was conducted to reach a conclusion or to adjourn the topic for further deliberation. Speakers were prohibited from slandering or insulting other speakers or straying from the designated topic, underscoring the premium placed on politeness by late 18th-century debaters.

Student debating societies

Princeton University in the future United States of America was home to several short-lived student debating societies throughout the mid-1700s. The American Whig Society at the university was co-founded in 1765 by future revolutionary James Madison.

The Dialectic and Philanthropic Societies were formed at the University of North Carolina at Chapel Hill in 1795 and are still active. They are considered the first of the post-revolutionary debating societies.

The first student debating society in Great Britain was the St Andrews Debating Society, formed in 1794 as the Literary Society. The Cambridge Union Society was founded in 1815 and claims to be the oldest continually operating debating society in the World.

Over the next few decades, similar debate societies emerged at several other prominent universities, including the Oxford Union, the Durham Union, the Yale Political Union, and the Conférence Olivaint.

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