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Dravidian parties

Political parties in Tamil Nadu, India

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Through East India, Western India and South India

Most Dravidian parties are offshoots of Dravidar Kazhagam (DK). There are also a few other parties in Tamil Nadu that did not arise from DK directly. Nevertheless, both the former and the latter are considered as Dravidian parties because of the similarities of their ideals and goals. Dravida Munnetra Kazhagam (DMK) and its political rival All India Anna Dravida Munnetra Kazhagam (AIADMK) have been the major players among the Dravidian parties since the mid-1960s. Since the 1967 legislative assembly elections, only the DMK and the AIADMK have formed governments in Tamil Nadu. These two parties are political rivals. Barring political alliances with the DMK or AIADMK, since the 1990s no other political party has won more than a few seats in the Indian parliament or state legislative assembly of Tamil Nadu. Since 1996, members of the DMK and AIADMK have held portfolios in the cabinet of the central Indian government. Another Dravidian party is Marumalarchi Dravida Munnetra Kazhagam.

Political media is pervasive in Dravidian politics, with five of the seven chief ministers from these parties being directly involved in Tamil cinema, either as script writers or actors. Recently television channels owned by these parties have been used for political propaganda purposes.

Rise of Dravidian politics

Background

Most of the population of India are classified as Aryans and Dravidians. Based on language families, most northern Indian languages are classified as Aryan, whereas most southern Indian languages are Dravidian languages. One of the first European scholars to expound the concept of "Aryans" as a race was German philologist and Orientalist Max Müller, who claimed that a group of people called Aryans had invaded the Indian subcontinent c. 1500 B.C. Sanskrit, a classical language of the Aryan group, was considered to be a sacred language, whereas in the Madras Presidency of British India, it was a commonly held opinion in that the Dravidian tongues were inferior. The linguistic divide was even more pronounced given the political dominance of Brahmins in South India.

The Brahmins, who occupied the highest strata in the society, accounted for 3% of the population in Madras Presidency, but held 60 to 79% of the positions in major government departments in the early 20th century. It was observed by some non-Brahmin leaders from the south that Brahmins were Aryans, and hence non-natives, who had taken positions in the government that should rightfully be filled by people indigenous to the area. The antipathy towards Sanskrit compounded with the animosity against the hegemony of Brahmins paved the way for the rise of Dravidian politics in Madras Presidency.

Early Dravidian politics

An early pioneer in Dravidian politics was Iyothee Thass in the late 19th century. His efforts brought together the non-Brahmin caste Dravidians with the establishment of the Dravida Mahajana Sabha organisation in 1891. A major leap in Dravidian politics was the formation of the Madras United League by non-Brahmin intellectuals, who considered the dominance of Brahmins in civil administration a threat to the non-Brahmin majority. The League was initially started as a workgroup that helped non-Brahmin students in Madras with accommodation by Dr C. Natesan. It later grew into a political party under the efforts of leaders like C Natesa Mudaliar, Sir Pitti Theagaroya Chetty and Dr. T. M. Nair. The party was named South Indian Liberal Federation (S. I. L. F.) – popularly known as the Justice party.

Justice Party era

A limited form of self governance was introduced in British India after World War I. While the Justice Party saw this as an opportunity to displace Brahmin dominance, the British colonial government considered it favourable, since the Indian National Congress, which spearheaded the Indian independence movement was dominated by Brahmins. The Justice party emerged as a winner in the 1920 general elections and brought about the reforms it had campaigned for, including establishing communal reservation through affirmative action for the first time in the country, and brought temples under state control. Soon after their electoral success the animosity between Tamil and non-Tamil members deepened, thus weakening the party. Nevertheless, the Justice Party electorally dominated the presidency for 17 years until it was defeated by the Indian National Congress party in 1937. Although out of power, the Justice Party was involved in demonstrations across the Province against the introduction of Hindi as a compulsory subject of study in schools by a Congress-led government, which led to the detainment of scores of Tamil scholars, academics and Justice Party leaders. This and other struggles for social justice helped create the social base of what emerged as the Dravidian Movement.

Dravidar Kazhagam

The next few years saw a decline in the Justice Party's popularity. In 1938, the by then badly weakened party sought the leadership of Periyar E. V. Ramasamy, a leader of the Dravidian Movement, who became its president. In 1944, Periyar changed the name of the party to Dravidar Kazhagam ("Dravidian Organisation" in English). This move was opposed by some members of the Party who continued contesting elections as the Justice Party under the leadership of P. T. Rajan until 1957. Periyar as the president of Dravidiar Kazhagam considered that contesting in elections would lead to compromises in principles and withdrew Dravida Kazhagam from parliamentary politics.

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