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Ethiopian Jewish cuisine

Cuisine of the Beta Israel (Ethiopian Jews)

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Through Vegetable oil

Because treyf foods such as pork and shellfish are not traditionally eaten by either Ethiopian Christians or Ethiopian Muslims, keeping kosher in Ethiopia is a largely invisible practice. However, there are some noticeable distinctions. Ethiopian Jews refrain from eating popular national dishes made from raw meat, such as kitfo and gored gored. Jewish merchants in Addis Ababa five centuries ago deeply influenced Ethiopian cuisine by introducing curry powder and other aspects of Indian cooking.

Ethiopian Kashrut

Ethiopian-Jewish dietary laws are based mainly on Leviticus, Deuteronomy and Jubilees.

Permitted and forbidden animals and their signs appear on Leviticus 11:3–8 and Deuteronomy 14:4–8 Archived 2019-01-22 at the Wayback Machine. Forbidden birds are listed on Leviticus 11:13–23 and Deuteronomy 14:12–20 Archived 2019-01-22 at the Wayback Machine. Signs of permitted fish are written on Leviticus 11:9–12 and Deuteronomy 14:9–10 Archived 2019-01-22 at the Wayback Machine. Insects and larvae are forbidden according to Leviticus 11:41–42. Birds of prey are forbidden according to Leviticus 11:13–19.

Gid hanasheh is forbidden per Genesis 32:33 Archived 2017-04-03 at the Wayback Machine. Mixtures of milk and meat are neither prepared nor eaten, but are not banned either: Haymanot interpreted the verses Exodus 23:19, Exodus 34:26 and Deuteronomy 14:21 Archived 2019-01-22 at the Wayback Machine literally "shalt not seethe a kid in its mother's milk" (like the Karaites). Currently, under Rabbinic influence, mixing dairy products with meat is prohibited.

Ethiopian Jews were forbidden to eat the food of non-Jews. A kes only eats meat he has slaughtered himself, which his hosts then prepare both for him and themselves.

Beta Israel who broke these taboos were ostracized and had to undergo a purification process. Purification included fasting for one or more days, eating only uncooked chickpeas provided by the kes, and ritual purification before entering the village. Unlike other Ethiopians, the Beta Israel do not eat raw meat dishes such as kitfo or gored gored.

Ghee and niter kibbeh (types of clarified butter) are popular components of Ethiopian cuisine, including Ethiopian-Jewish cuisine. To avoid mixtures of meat and dairy, oil can be used as a parev substitute for clarified butter.

Because excess moisture is removed from ghee through heat treatment, the heating equipment must be verified as kosher as well, which adds an extra step to the kashering process. Ghee is commonly used in Middle Eastern cuisine and thus kosher ghee is widely available in Israel. Yeqimem zeyet is a form of niter kibbeh made from vegetable oil and is useful as a parev and vegan alternative to dairy-based niter kibbeh.

Camel meat is traditionally eaten by Ethiopian Muslims, but it is not eaten by either Ethiopian Jews or Ethiopian Christians. Camels are not a kosher animal. Camel milk is commonly consumed in Ethiopia, but is not consumed by Ethiopian Jews because it is not kosher (kosher milk must come from kosher animals).

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