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Françoise d'Aubigné, Marquise de Maintenon

Morganatic wife of Louis XIV (1635–1719)

  • 14 min read
  • 6 chapters

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Through Mathematics, Religion and Pension

Born into an impoverished Huguenot noble family, Françoise married the poet Paul Scarron in 1652, which allowed her access to the Parisian high society. She was widowed in 1660, but later saw her fortunes improve through her friendship with Louis XIV's mistress, Madame de Montespan, who tasked her with the upbringing of the king's extramarital children. She was made royal governess when the children were legitimised, and in 1675 Louis XIV granted her the title Marquise de Maintenon. By the late 1670s, she had essentially supplanted Montespan as the king's maîtresse-en-titre.

After the death of Queen Maria Theresa in 1683, Madame de Maintenon married Louis in a private ceremony. She came to be regarded as the second most powerful person in France, and her piety had a strong influence on her husband, who became firmer in his Catholic faith and had no more known mistresses. In 1686, she founded the Maison royale de Saint-Louis, a school for girls from impoverished noble families, which had a significant influence on female education under the Ancien Régime. After Louis XIV's death in 1715, Madame de Maintenon retired to Saint-Cyr, where she died four years later at the age of 83.

Childhood

Birth at Niort

Françoise d'Aubigné was born on 27 November 1635, in Niort, France. A plaque suggests her birthplace was at the Hotel du Chaumont, but some sources indicate she was born in or just outside the local prison, where her Huguenot father Constant d'Aubigné was incarcerated for conspiring against King Louis XIII's powerful chief minister, Cardinal Richelieu. Her mother, Jeanne de Cardilhac, was the daughter of the prison director and was probably seduced by the incarcerated Constant. She was a fervent Catholic and had her child baptised in her religion. Her paternal grandfather was Agrippa d'Aubigné, a former intimate servant of the late king Henry IV well known for his roles as Protestant general and propagandist. Her godmother was the nine-year-old Suzanne de Baudéan, daughter of the comtesse de Neuillant and the governor of Niort, and her godfather was the duc de La Rochefoucauld, father of François de La Rochefoucauld, the author of the famous Maxims.

Protestant upbringing

In 1639, Constant was released from prison and went with Jeanne and Françoise to the French island colony of Martinique in the West Indies. Jeanne was a strict mother, allowing her children few liberties. She gave them a Protestant education despite their Catholic baptism. Constant returned to France, leaving his family behind in Martinique, causing Jeanne to try to be "mother and father" to their children until they also returned to France, in 1647. Within months of the family's return, both parents died, and the children went to the care of their paternal aunt, Madame de Villette. The Villettes' home, Mursay, became a happy memory for Françoise, who had been in the care of her aunt and uncle before leaving for Martinique. The de Villettes were wealthy and took good care of the children, but were ardent Protestants and continued to school their nieces and nephews in their beliefs. When this became known to the family of Françoise's godmother, an order was issued that she had to be educated in a convent.

Education

Françoise disliked convent life, mainly because she received only limited education and freedom. Her lessons included basic mathematics, French, Latin, and domestic work. The main emphasis was on religion and liturgy, with no opening onto the secular world. Despite her disgust, Françoise grew to love one of the nuns there, Sister Céleste, who persuaded the young girl to receive her first communion. In her older days, Maintenon would say, "I loved [Sister Céleste] more than I could possibly say. I wanted to sacrifice myself for her service." Françoise would also prove adept in the art of writing, going on to send more than 90,000 letters in her lifetime.

Madame de Neuillant, the mother of Françoise's godmother, then brought the girl to Paris and introduced her to sophisticated people, who became vital contacts that she would use in the future.

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