Geographical name changes in Greece

According to Katerina Zacharia, the aim of the name changes was to cover the memory of the "dark past", meaning Roman, Frankish, Venetian and especially Turkish rule. Kyramargiou and colleagues, writing on the nineteenth century, describe the beginnings of the programme in 1833 as a restoration of ancient and Byzantine place names, intended to distance the newly established kingdom from its Ottoman past and associate it with ancient and Byzantine Greece. The name changes followed the territorial expansion of Greece and continued into the Greek Republic.

Wherever possible, places were renamed after the learned names in Classical Greece, mainly by consulting Description of Greece by Pausanias. The process of renaming was undertaken from two directions: "bottom-up" and "top-down". Central and southern Greece followed the "bottom-up" approach with different towns competing for the name of a nearby archaeological site. In this regard, even the Arvanites of Attica demanded that their place names be Hellenised. In contrast, the changes in the north were made "top-down" with a team of historians, folklorists, and archaeologists and archaising names foreign to the inhabitants were introduced. Railway companies also gave their stations ancient names so that European visitors could easily recognise them.

By covering the "dark past" and recalling classical Greece the new names were selected to align historical consciousness with the national narrative. To this day, the use of the old Albanian, Slavic, or Turkish place names by authorities, organisations, and individuals is penalised under Greek law. The result of these policies was a successful restoration of a distant past through nationalism to show that modern Greece was "really the same country as classical Greece".

History

The area that is today's Greece was inhabited by various peoples throughout history, and the country's toponyms reflect their diversity of origins. The Hellenisation of toponyms in Greece started soon after Greek independence. Many place names in Greece of non-Greek origin were replaced by ancient names that were supposed to have some connection to the area. For example, the ancient name of Piraeus was revived in the 19th century, after it had been called Drakos in Greek, Porto Leone in Venetian, and Aslan Limanı in Turkish for centuries, after the Piraeus Lion which stood there.

In 1909, the existence of large numbers of non-Greek place names were a nuisance to the government. In 1909 the government-appointed commission on toponyms report that every one village in three in Greece (30% of the total) should have its name changed (of the 5,069 Greek villages, 1,500 were considered as "speaking a barbaric language".

During the Balkan Wars, Greece doubled its territory and population, but it brought various large non-Greek populations into its border, notably including Slavic-speaking Orthodox, mostly Turkish-speaking Muslims from Macedonia, Muslim Albanians, Orthodox Arvanites and Aromanians in Epirus. After the Second Balkan War against Bulgaria in 1913, the majority of Slavic speaking Christians were transferred to Bulgaria as part of a population exchange agreement (Treaty of Neuilly) between the two countries. Moreover, after the end of Graeco-Turkish War and the subsequent Treaty of Lausanne and population exchange between Greece and Turkey, all Muslims except Western Thrace, were exchanged for all Orthodox in Turkey except for those in Istanbul. The villages of the exchanged populations (Bulgarians and Muslims) in Greece were resettled with Greeks from Asia Minor, and the Balkans (mainly from Bulgaria and Yugoslavia). By 1928, Greece's demography had drastically changed from the position in 1830: the country had turned into a nation-state, non-Greeks and most of the population spoke Greek. The Arvanites and Aromanians today mostly proclaim themselves as Greeks. After World War II the remaining Muslim Albanians were expelled due to collaboration activity and war crimes.

After the departure of Slav and Muslim populations in 1912-1926 the Greek government renamed many places with revived ancient names, local Greek-language names, or translations of the non-Greek names and non-Greek names were officially removed. Although the bulk of the population was Greek the renaming was considered a way to establish a collective ethnic consciousness. Several historical Greek names from Asia Minor were also introduced in the region mainly by the resettled refugees. Many Demotic Greek names were also replaced by a Katharevousa Greek form, usually different only morphologically. This process started in 1926 and continued in the 1960s.