Gian Lorenzo Bernini

As one scholar has commented, "What Shakespeare is to drama, Bernini may be to sculpture: the first pan-European sculptor whose name is instantaneously identifiable with a particular manner and vision, and whose influence was inordinately powerful ..." In addition, he was a painter (mostly small canvases in oil) and a man of the theatre: he wrote, directed and acted in plays (mostly Carnival satires), for which he designed stage sets and theatrical machinery. He produced designs as well for a wide variety of decorative art objects, including lamps, tables, mirrors, and even coaches.

As an architect and city planner, he designed secular buildings, churches, chapels, and public squares, as well as massive works combining both architecture and sculpture, especially elaborate public fountains and funerary monuments and a whole series of temporary structures (in stucco and wood) for funerals and festivals. His broad technical versatility, boundless compositional inventiveness and sheer skill in manipulating marble ensured that he would be considered a worthy successor of Michelangelo, far outshining other sculptors of his generation. His talent extended beyond the confines of sculpture to a consideration of the setting in which it would be situated; his ability to synthesize sculpture, painting, and architecture into a coherent conceptual and visual whole has been termed by the late art historian Irving Lavin the "unity of the visual arts".

Biography

Youth

Bernini was born on 7 December 1598 in Naples to Angelica Galante, a Neapolitan, and Mannerist sculptor Pietro Bernini, originally from Florence. He was the sixth of their thirteen children. Gian Lorenzo Bernini was "recognized as a prodigy when he was only eight years old, [and] he was consistently encouraged by his father, Pietro. His precocity earned him the admiration and favour of powerful patrons who hailed him as 'the Michelangelo of his century'". More specifically, it was Pope Paul V, who after first attesting to the boy Bernini's talent, famously remarked, 'This child will be the Michelangelo of his age,' later repeating that prophecy to Cardinal Maffeo Barberini (the future Pope Urban VIII), as Domenico Bernini reports in his biography of his father. In 1606 his father received a papal commission (to contribute a marble relief to the Cappella Paolina of Santa Maria Maggiore) and so moved from Naples to Rome, taking his entire family with him and continuing in earnest the training of his son Gian Lorenzo.

Several extant works, dating c. 1615–1620, are by general scholarly consensus, collaborative efforts by both father and son: they include the Faun Teased by Putti (c. 1615, Metropolitan Museum, NYC), Boy with a Dragon (c. 1616–17, Getty Museum, Los Angeles), the Aldobrandini Four Seasons (c. 1620, private collection), and the recently discovered Bust of the Savior (1615–16, New York, private collection). Sometime after the arrival of the Bernini family in Rome, word about the great talent of the boy Gian Lorenzo spread throughout the city, and he soon caught the attention of Cardinal Scipione Borghese, nephew to the reigning pope, Paul V, who spoke of the boy genius to his uncle. Bernini was therefore presented before Pope Paul V, curious to see if the stories about Gian Lorenzo's talent were true. The boy improvised a sketch of Saint Paul for the marvelling pope, and this was the beginning of the pope's attention on this young talent.

Once he was brought to Rome, he rarely left its walls, except (much against his will) for a five-month stay in Paris in the service of King Louis XIV and brief trips to nearby towns (including Civitavecchia, Tivoli and Castelgandolfo), mostly for work-related reasons. Rome was Bernini's city: "You are made for Rome," said Pope Urban VIII to him, "and Rome for you." It was in this world of 17th-century Rome and the international religious-political power which resided there that Bernini created his greatest works. Bernini's works are therefore often characterized as perfect expressions of the spirit of the assertive, triumphal but self-defensive Counter Reformation Catholic Church. Certainly, Bernini was a man of his times and deeply religious (at least later in life), but he and his artistic production should not be reduced simply to instruments of the papacy and its political-doctrinal programs, an impression that is at times communicated by the works of the three most eminent Bernini scholars of the previous generation, Rudolf Wittkower, Howard Hibbard, and Irving Lavin. As Tomaso Montanari's recent revisionist monograph, La libertà di Bernini (Turin: Einaudi, 2016) argues and Franco Mormando's anti-hagiographic biography, Bernini: His Life and His Rome (Chicago: University of Chicago Press, 2011), illustrates, Bernini and his artistic vision maintained a certain degree of freedom from the mindset and mores of Counter-Reformation Roman Catholicism.

Partnership with Scipione Borghese

Under the patronage of the extravagantly wealthy and most powerful Cardinal Scipione Borghese, the young Bernini rapidly rose to prominence as a sculptor. Among his early works for the cardinal, as an assistant in his father's workshop, would have been small contributions to decorative pieces for the garden of the Villa Borghese, such as perhaps The Allegory of Autumn (formerly in the Hester Diamond collection in New York). Another small garden ornament work (in the Galleria Borghese since Bernini's lifetime), The Goat Amalthea with the Infant Jupiter and a Faun, was from 1926 until 2022 generally considered by scholars to be the earliest work executed entirely by the young Bernini himself, despite the fact that it is never mentioned in any of the contemporary sources, except for a late reference (1675) as a Bernini work by Joachim von Sandrart, a German visitor to Rome, an attribution that was given no credence until the twentieth century. Indeed, the official 2022 Catalogo generale (vol. 1, Sculture moderne, cat. 41) of the Galleria Borghese, edited by Anna Coliva (former director of the gallery), formally removes the attribution to Bernini completely, on the basis of both stylistic, technical, and historical (documentary) grounds.

Instead, among Bernini's earliest and securely documented works is his collaboration on his father's commission of February 1618 from Cardinal Maffeo Barberini to create four marble putti for the Barberini family chapel in the church of Sant'Andrea della Valle, the contract stipulating that his son Gian Lorenzo would assist in the execution of the statues. Also dating to 1618 is a letter by Maffeo Barberini in Rome to his brother Carlo in Florence, which mentions that he (Maffeo) was thinking of asking the young Gian Lorenzo to finish one of the statues left incomplete by Michelangelo, then in possession of Michelangelo's grandnephew which Maffeo was hoping to purchase, a remarkable attestation of the great skill that the young Bernini was already believed to possess.

Although the Michelangelo statue-completion commission came to nought, the young Bernini was shortly thereafter (in 1619) commissioned to repair and complete a famous work of antiquity, the Sleeping Hermaphroditus owned by Cardinal Scipione Borghese (Galleria Borghese, Rome) and later (c. 1622) restored the so-called Ludovisi Ares (Museo Nazionale Romano, Rome).

Also dating to this early period are the so-called Damned Soul and Blessed Soul of c. 1619, two small marble busts which may have been influenced by a set of prints by Pieter de Jode I or Karel van Mallery, but which were in fact unambiguously catalogued in the inventory of their first documented owner, Fernando de Botinete y Acevedo, as depicting a nymph and a satyr, a commonly paired duo in ancient sculpture (they were not commissioned by nor ever belonged to either Scipione Borghese or, as most scholarship erroneously claims, the Spanish cleric, Pedro Foix Montoya). By the time he was twenty-two, Bernini was considered talented enough to have been given a commission for a papal portrait, the Bust of Pope Paul V, now in the J. Paul Getty Museum.

Bernini's reputation, however, was definitively established by four masterpieces, executed between 1619 and 1625, all now displayed in the Galleria Borghese in Rome. To the art historian Rudolf Wittkower these four works—Aeneas, Anchises, and Ascanius (1619), The Rape of Proserpina (1621–22), Apollo and Daphne (1622–1625), and David (1623–24)—"inaugurated a new era in the history of European sculpture." It is a view repeated by other scholars, such as Howard Hibbard, who proclaimed that, in all of the seventeenth century, "there were no sculptors or architects comparable to Bernini." Adapting the classical grandeur of Renaissance sculpture and the dynamic energy of the Mannerist period, Bernini forged a new, distinctly Baroque conception for religious and historical sculpture, powerfully imbued with dramatic realism, stirring emotion and dynamic, theatrical compositions. Bernini's early sculpture groups and portraits manifest "a command of the human form in motion and a technical sophistication rivalled only by the greatest sculptors of classical antiquity." Moreover, Bernini possessed the ability to depict highly dramatic narratives with characters showing intense psychological states, but also to organize large-scale sculptural works that convey a magnificent grandeur.

Unlike sculptures done by his predecessors, these focus on specific points of narrative tension in the stories they are trying to tell: Aeneas and his family fleeing the burning Troy; the instant that Pluto finally grasps the hunted Persephone; the precise moment that Apollo sees his beloved Daphne begin her transformation into a tree. They are transitory but dramatic, powerful moments in each story. Bernini's David is another stirring example of this. Michelangelo's motionless, idealized David shows the subject holding a rock in one hand and a sling in the other, contemplating the battle; similarly immobile versions by other Renaissance artists, including Donatello's, show the subject in his triumph after the battle with Goliath. Bernini illustrates David during his active combat with the giant, as he twists his body to catapult toward Goliath. To emphasize these moments and to ensure that they were appreciated by the viewer, Bernini designed the sculptures with a specific viewpoint in mind, though he sculpted them fully in the round. Their original placements within the Villa Borghese were against walls so that the viewers' first view was the dramatic moment of the narrative.

The result of such an approach is to invest the sculptures with greater psychological energy. The viewer finds it easier to gauge the state of mind of the characters and therefore understands the larger story at work: Daphne's wide-open mouth in fear and astonishment, David biting his lip in determined concentration, or Proserpina desperately struggling to free herself. This is shown by how Bernini portrays her braids coming undone, which reveals her emotional distress. In addition to portraying psychological realism, they show a greater concern for representing physical details. The tousled hair of Pluto, the pliant flesh of Proserpina, or the forest of leaves beginning to envelop Daphne all demonstrate Bernini's exactitude and delight for representing complex real-world textures in marble form.

Papal artist: the pontificate of Urban VIII

In 1621, Pope Paul V Borghese was succeeded on the throne of St. Peter by another admiring friend of Bernini's, Cardinal Alessandro Ludovisi, who became Pope Gregory XV: although his reign was very short (he died in 1623), Pope Gregory commissioned portraits of himself (both in marble and bronze) by Bernini. The pontiff also bestowed upon Bernini the honorific rank of 'Cavaliere,' the title with which for the rest of his life the artist was habitually referred. In 1623 came the ascent to the papal throne of his aforementioned friend and former tutor, Cardinal Maffeo Barberini, as Pope Urban VIII, and henceforth (until Urban's death in 1644) Bernini enjoyed near monopolistic patronage from the Barberini pope and family. The new Pope Urban is reported to have remarked, "It is a great fortune for you, Cavaliere Bernini, to see Cardinal Maffeo Barberini made pope, but our fortune is even greater to have Cavaliere Bernini alive in our pontificate." Although he did not fare as well during the reign (1644–55) of Innocent X, under Innocent's successor, Alexander VII (reigned 1655–67), Bernini once again gained pre-eminent artistic domination and continued in the successive pontificate to be held in high regard by Clement IX during his short reign (1667–69).

Under Urban VIII's patronage, Bernini's horizons rapidly and widely broadened: he was not just producing sculpture for private residences, but playing the most significant artistic (and engineering) role on the city stage, as sculptor, architect, and urban planner. His official appointments also testify to this—"curator of the papal art collection, director of the papal foundry at Castel Sant'Angelo, commissioner of the fountains of Piazza Navona". Such positions gave Bernini the opportunity to demonstrate his versatile skills throughout the city. To great protest of older, experienced master architects, he, with virtually no architectural training to his name, was appointed "Architect of St Peter's" in 1629, upon the death of Carlo Maderno. From then on, Bernini's work and artistic vision would be placed at the symbolic heart of Rome.

Bernini's artistic pre-eminence under Urban VIII (and later under Alexander VII) meant he was able to secure the most important commissions in the Rome of his day, namely, the various massive embellishment projects of the newly finished St. Peter's Basilica, completed under Pope Paul V with the addition of Maderno's nave and facade and finally re-consecrated by Pope Urban VIII on 18 November 1626, after 100 years of planning and building. Within the basilica, he was responsible for the Baldacchino, the decoration of the four piers under the cupola, the Cathedra Petri or Chair of St. Peter in the apse, the Tomb of Countess Matilda of Tuscany, the chapel of the Blessed Sacrament in the right nave, and the decoration (floor, walls and arches) of the new nave. The Baldacchino immediately became the visual centrepiece of the basilica. Designed as a massive spiraling gilded bronze canopy over the tomb of St Peter, Bernini's four-columned creation reached nearly 30 m (98 ft) from the ground and cost around 200,000 Roman scudi (about 8 million US dollars in the currency of the early 21st century). "Quite simply", writes one art historian, "nothing like it had ever been seen before". Soon after the completion of the Baldacchino, Bernini undertook the whole-scale embellishment of the four massive piers at the crossing of the basilica (i.e., the structures supporting the cupola), including, most notably, four colossal, theatrically dramatic statues. Among the latter is the majestic St. Longinus executed by Bernini himself (the other three are by other contemporary sculptors François Duquesnoy, Francesco Mochi, and Bernini's disciple, Andrea Bolgi).

In the basilica, Bernini also began work on the tomb for Urban VIII, completed only after Urban's death in 1644, one in a long, distinguished series of tombs and funerary monuments for which Bernini is famous and a traditional genre upon which his influence left an enduring mark, often copied by subsequent artists. Indeed, Bernini's final and most original tomb monument, the Tomb of Pope Alexander VII, in St. Peter's Basilica, represents, according to Erwin Panofsky, the very pinnacle of European funerary art, whose creative inventiveness subsequent artists could not hope to surpass.

Despite this busy engagement with large works of public architecture, Bernini was still able to devote himself to his sculpture, especially portraits in marble, but also large statues such as the life-size Saint Bibiana (1624, Church of Santa Bibiana, Rome). Bernini's portraits show his ever-increasing ability to capture the utterly distinctive personal characteristics of his sitters, as well as his ability to achieve in cold white marble almost painterly-like effects that render with convincing realism the various surfaces involved: human flesh, hair, fabric of varying type, metal, etc. These portraits included a number of busts of Urban VIII himself, the family bust of Francesco Barberini and most notably, the Two Busts of Scipione Borghese—the second of which had been rapidly created by Bernini once a flaw had been found in the marble of the first. The transitory nature of the expression on Scipione's face is often noted by art historians, as iconic of the Baroque concern for representing fleeting movement in static artworks. To Rudolf Wittkower the "beholder feels that in the twinkle of an eye not only might the expression and attitude change but also the folds of the casually arranged mantle".

Other marble portraits in this period include that of Costanza Bonarelli, unusual in its more personal, intimate nature. (At the time of the sculpting of the portrait, Bernini was having an affair with Costanza, wife of one of his assistants, sculptor Matteo.) Indeed, it would appear to be the first marble portrait of a non-aristocratic woman by a major artist in European history.

Beginning in the late 1630s, now known in Europe as one of the most accomplished portraitists in marble, Bernini also began to receive royal commissions from outside Rome, for subjects such as Cardinal Richelieu of France, Francesco I d'Este the powerful Duke of Modena, Charles I of England and his wife, Queen Henrietta Maria. The bust of Charles I was produced in Rome from a triple portrait (oil on canvas) executed by Van Dyck, which survives today in the British Royal Collection. The bust of Charles was lost in the Whitehall Palace fire of 1698 (though its design is known through contemporary copies and drawings) and that of Henrietta Maria was not undertaken due to the outbreak of the English Civil War.

Temporary eclipse and resurgence under Innocent X

In 1644, with the death of Pope Urban, with whom Bernini had been so intimately connected and the ascent to power of the fierce Barberini-enemy Pope Innocent X Pamphilj, Bernini's career suffered a major, unprecedented eclipse, which was to last four years. This had not only to do with Innocent's anti-Barberini politics but also with Bernini's role in the disastrous project of the new bell towers for St. Peter's Basilica, designed and supervised entirely by Bernini.

The infamous bell tower affair was to be the biggest failure of his career, both professionally and financially. In 1636, eager to finally finish the exterior of St. Peter's, Pope Urban had ordered Bernini to design and build the two long-intended bell towers for its facade: the foundations of the two towers had already been designed and constructed (namely, the last bays at either extremity of the facade) by Carlo Maderno (architect of the nave and the façade) decades earlier. Once the first tower was finished in 1641, cracks began to appear in the façade, but work continued on the second tower, and the first storey was completed. Despite the presence of the cracks, work only stopped in July 1642 once the papal treasury had been exhausted by the disastrous Wars of Castro. Knowing that Bernini could no longer depend on the protection of a favourable pope, his enemies (especially Francesco Borromini) raised a great alarm over the cracks, predicting a disaster for the whole basilica and placing the blame entirely on Bernini. The subsequent investigations, in fact, revealed the cause of the cracks as Maderno's defective foundations and not Bernini's elaborate design, an exoneration later confirmed by the meticulous investigation conducted in 1680 under Pope Innocent XI.

Nonetheless, Bernini's opponents in Rome succeeded in seriously damaging the reputation of Urban's artist and in persuading Pope Innocent to order (in February 1646) the complete demolition of both towers, to Bernini's great humiliation and indeed financial detriment (in the form of a substantial fine for the failure of the work). After this, one of the rare failures of his career, Bernini retreated into himself: according to his son, Domenico. His subsequent unfinished statue of 1647, Truth Unveiled by Time, was intended to be his self-consoling commentary on this affair, expressing his faith that eventually Time would reveal the actual Truth behind the story and exonerate him fully, as indeed did occur.

Although he received no personal commissions from Innocent or the Pamphilj family in the early years of the new papacy, Bernini did not lose his former positions granted to him by previous popes. Innocent X maintained Bernini in all of the official roles given to him by Urban, including his most prestigious one as "Architect of St. Peter's." Under Bernini's design and direction, work continued on decorating the massive, recently completed but still entirely unadorned nave of St. Peter's, with the addition of elaborate multi-coloured marble flooring, marble facing on the walls and pilasters, and scores of stuccoed statues and reliefs. It is not without reason that Pope Alexander VII once quipped, 'If one were to remove from Saint Peter's everything that had been made by the Cavalier Bernini, that temple would be stripped bare.' Indeed, given all of his many and various works within the basilica over several decades, it is to Bernini that is due the lion's share of responsibility for the final and enduring aesthetic appearance and emotional impact of St. Peter's. He was also allowed to continue to work on Urban VIII's tomb, despite Innocent's antipathy for the Barberini. A few months after completing Urban's tomb, in 1648 Bernini won (through furtive manoeuvring with the complicity of the pope's sister-in-law Donna Olimpia) the Pamphilj commission for the prestigious Four Rivers Fountain on Piazza Navona, marking the end of his disgrace and the beginning a yet another glorious chapter in his life.

If there had been doubts over Bernini's position as Rome's preeminent artist, they were definitively removed by the unqualified success of the marvellously delightful and technically ingenious Four Rivers Fountain, featuring a heavy ancient obelisk placed over a void created by a cave-like rock formation placed in the centre of an ocean of exotic sea creatures. Bernini continued to receive commissions from Pope Innocent X and other senior members of Rome's clergy and aristocracy, as well as from exalted patrons outside of Rome, such as Francesco d'Este. Recovering quickly from the humiliation of the bell towers, Bernini's boundless creativity continued as before. New types of funerary monument were designed, such as, in the Church of Santa Maria sopra Minerva, the seemingly floating medallion, hovering in the air as it were, for the deceased nun Maria Raggi, while chapels he designed, such as the Raimondi Chapel in the church of San Pietro in Montorio, illustrated how Bernini could use hidden lighting to help suggest divine intervention within the narratives he was depicting and to add a dramatically theatrical "spotlight" to enhance the main focus of the space.

One of the most accomplished and celebrated works to come from Bernini's hand in this period was the Cornaro Family Chapel in the small Carmelite church of Santa Maria della Vittoria, Rome. The Cornaro Chapel (inaugurated in 1651) showcased Bernini's ability to integrate sculpture, architecture, fresco, stucco, and lighting into "a marvellous whole" (bel composto, to use early biographer Filippo Baldinucci's term to describe his approach to architecture) and thus create what scholar Irving Lavin has called the "unified work of art". The central focus of the Cornaro Chapel is the Ecstasy of Saint Teresa, depicting the so-called "transverberation" of the Spanish nun and saint-mystic, Teresa of Avila. Bernini presents the spectator with a theatrically vivid portrait, in gleaming white marble, of the swooning Teresa and the quietly smiling angel, who delicately grips the arrow piercing the saint's heart. On either side of the chapel the artist places (in what can only strike the viewer as theatre boxes), portraits in relief of various members of the Cornaro family—the Venetian family memorialized in the chapel, including Cardinal Federico Cornaro who commissioned the chapel from Bernini—who are in animated conversation among themselves, presumably about the event taking place before them. The result is a complex but subtly orchestrated architectural environment providing the spiritual context (a heavenly setting with a hidden source of light) that suggests to viewers the ultimate nature of this miraculous event.

Nonetheless, during Bernini's lifetime and in the centuries following till this very day, Bernini's Saint Teresa has been accused of crossing a line of decency by sexualizing the visual depiction of the saint's experience, to a degree that no artist, before or after Bernini, dared to do: in depicting her at an impossibly young chronological age, as an idealized delicate beauty, in a semi-prostrate position with her mouth open and her legs splayed-apart, her wimple coming undone, with prominently displayed bare feet (Discalced Carmelites, for modesty, always wore sandals with heavy stockings) and with the seraph "undressing" her by (unnecessarily) parting her mantle to penetrate her heart with his arrow.

Matters of decorum aside, Bernini's Teresa was still an artistic tour de force that incorporates all of the multiple forms of visual art and technique that Bernini had at his disposal, including hidden lighting, thin gilded beams, recessive architectural space, secret lens, and over twenty diverse types of colored marble: these all combine to create the final artwork—"a perfected, highly dramatic and deeply satisfying seamless ensemble".

Embellishment of Rome under Alexander VII

Upon his accession to the Chair of St Peter, Pope Alexander VII Chigi (reigned 1655–1667) began to implement his extremely ambitious plan to transform Rome into a world capital by means of systematic, expensive urban planning. In doing so, he brought to fruition the long, slow re-creation of the urban glory of Rome—the deliberate campaign for the "renovatio Romae"—that had begun in the fifteenth century under the Renaissance popes. Over the course of his pontificate, Alexander commissioned many large-scale architectural changes in the city, Including some of the most significant ones in the city's recent history, choosing Bernini as his principal collaborator (though other architects, especially Pietro da Cortona, were also involved).

Bernini's major commissions during this period include St. Peter's Square. In a previously broad, irregular, and completely unstructured space, he created two massive semi-circular colonnades, each row of which was formed of four simple white Doric columns. This resulted in an oval shape that formed an inclusive arena within which any gathering of citizens, pilgrims and visitors could witness the appearance of the pope—either as he appeared on the loggia on the façade of St Peter's or at the traditional window of the neighbouring Palazzo Vaticano, to the right of the square. In addition to being logistically efficient for carriages and crowds, Bernini's design was completely in harmony with the pre-existing buildings and added to the majesty of the basilica. Often likened to two arms reaching out from the church to embrace the waiting crowd, Bernini's creation extended the symbolic greatness of the Vatican area, creating an emotionally thrilling and "exhilarating expanse" that was, architecturally, an "unequivocal success".

Elsewhere within the Vatican, Bernini created systematic rearrangements and majestic embellishment of either empty or aesthetically undistinguished spaces that exist as he designed them to the present day and have become indelible icons of the splendour of the papal precincts. Within the hitherto unadorned apse of the basilica, the Cathedra Petri, the symbolic throne of St Peter, was rearranged as a monumental gilded bronze extravagance that matched the Baldacchino created earlier in the century. Bernini's complete reconstruction of the Scala Regia, the stately papal stairway between St. Peters's and the Vatican Palace, was slightly less ostentatious in appearance but still taxed Bernini's creative powers (employing, for example, clever tricks of optical illusion) to create a seemingly uniform, totally functional, but nonetheless regally impressive stairway to connect two irregular buildings within an even more irregular space.

Not all works during this era were on such a large scale. Indeed, the commission Bernini received to build the church of Sant'Andrea al Quirinale for the Jesuits was relatively modest in physical size (though great in its interior chromatic splendour), which Bernini executed completely free of charge. Sant'Andrea shared with Piazza San Pietro—unlike the complex geometries of his rival Francesco Borromini—a focus on basic geometric shapes, circles, and ovals to create spiritually intense spaces. He also designed the church of Santa Maria Assunta (1662–65) in the town of Ariccia with its circular outline, rounded dome and three-arched portico, reminiscent of the Pantheon. In Santa Maria Assunta, as in his church of St. Thomas of Villanova in Castelgandolfo (1658–61), Bernini completely eschewed the rich polychrome marble decoration dramatically seen in Sant'Andrea and the Cornaro Chapel in Santa Maria della Vittoria, in favour of an essentially white, somewhat stark interior, albeit still much adorned with stucco work and painted altarpieces.

Visit to France and service to King Louis XIV

At the end of April 1665, and still considered the most important artist in Rome, if indeed not in all of Europe, Bernini was forced by political pressure (from both the French court and Pope Alexander VII) to travel to Paris to work for King Louis XIV, who required an architect to complete work on the royal palace of the Louvre. Bernini would remain in Paris until mid-October. Louis XIV assigned a member of his court to serve as Bernini's translator, tourist guide, and overall companion, Paul Fréart de Chantelou, who kept a Journal of Bernini's visit that records much of Bernini's behaviour and utterances in Paris. The writer Charles Perrault, who was serving at this time as an assistant to the French Controller-General of Finances Jean-Baptiste Colbert, also provided a first-hand account of Bernini's visit.

Bernini was popular among the crowds who gathered wherever he stopped, which led him to compare his itinerary to the travelling exhibition of an elephant. On his walks in Paris, the streets were lined with admiring crowds too. But things soon turned sour. Bernini presented finished designs for the east front (i.e., the all-important principal facade of the entire palace) of the Louvre, which were ultimately rejected, albeit not formally until 1667, well after his departure from Paris (indeed, the already constructed foundations for Bernini's Louvre addition were inaugurated in October 1665 in an elaborate ceremony, with both Bernini and King Louis in attendance). It is often stated in the scholarship on Bernini that his Louvre designs were turned down because Louis and his finance minister, Jean-Baptiste Colbert, considered them too Italianate or too Baroque in style. In fact, as Franco Mormando points out, "aesthetics are never mentioned in any of [the] ... surviving memos" by Colbert or any of the artistic advisors at the French court. The explicit reasons for the rejections were utilitarian, namely, on the level of physical security and comfort (e.g., location of the latrines). It is also indisputable that there was an interpersonal conflict between Bernini and the young French king, each one feeling insufficiently respected by the other. Though his design for the Louvre went unbuilt, it circulated widely throughout Europe by means of engravings, and its direct influence can be seen in subsequent stately residences such as Chatsworth House, Derbyshire, England, seat of the Dukes of Devonshire.

Other projects in Paris suffered a similar fate, such as Bernini's plans for the Bourbon funerary chapel in the cathedral of Saint Denis and the main altar of the Church of Val de Grâce (done at the request of its patron, the Queen Mother), as well as his idea for a fountain for Saint-Cloud, the estate of King Louis's brother, Philippe. With the exception of Chantelou, Bernini failed to forge significant friendships at the French court. His frequent negative comments on various aspects of French culture, especially its art and architecture, did not go down well, particularly in juxtaposition to his praise for the art and architecture of Italy (especially Rome); he said that a painting by Guido Reni, the Annunciation altarpiece (then in the Carmelite convent, now the Louvre Museum), was "alone worth half of Paris." The sole work remaining from his time in Paris is the Bust of Louis XIV although he also contributed a great deal to the execution of the Christ Child Playing with a Nail marble relief (now in the Louvre) by his son Paolo as a gift to Queen Maria Theresa. Back in Rome, Bernini created a monumental equestrian statue of Louis XIV; when it finally reached Paris (in 1685, five years after the artist's death), the French king found it extremely repugnant and wanted it destroyed; it was instead re-carved into a representation of the ancient Roman hero Marcus Curtius.

Later years and death

Bernini remained physically and mentally vigorous and active in his profession until just two weeks before his death, which came as a result of a stroke. The pontificate of his old friend, Clement IX, was too short (barely two years) to accomplish more than the dramatic refurbishment by Bernini of the Ponte Sant'Angelo, while the artist's elaborate plan, under Clement, for a new apse for the basilica of Santa Maria Maggiore came to an unpleasant end in the midst of public uproar over its cost and the destruction of ancient mosaics that it entailed. The last two popes of Bernini's life, Clement X and Innocent XI, were both not especially close or sympathetic to Bernini and not particularly interested in financing works of art and architecture, especially given the disastrous conditions of the papal treasury. The most important commission by Bernini, executed entirely by him in just six months in 1674, under Clement X, was the statue of the Blessed Ludovica Albertoni, another nun-mystic. The work, reminiscent of Bernini's Ecstasy of Saint Teresa, is located in the chapel dedicated to Ludovica remodelled under Bernini's supervision in the Trastevere church of San Francesco a Ripa, whose façade was designed by Bernini's disciple, Mattia de' Rossi.

In his last two years, Bernini also carved (supposedly for Queen Christina) the bust of the Saviour (Basilica of San Sebastiano fuori le Mura, Rome) and supervised the restoration of the historic Palazzo della Cancelleria, a direct commission from Pope Innocent XI. The latter commission is an outstanding confirmation of both Bernini's continuing professional reputation and good health of mind and body even in advanced old age, since the pope had chosen him over any number of talented younger architects plentiful in Rome, for this prestigious and most difficult assignment since, as his son Domenico points out, "deterioration of the palace had advanced to such an extent that the threat of its imminent collapse was quite apparent."

Shortly after the completion of the latter project, Bernini died in his home on 28 November 1680 and was buried, with little public fanfare, in the simple, unadorned Bernini family vault, along with his parents, in the Basilica of Santa Maria Maggiore. Though an elaborate funerary monument had once been planned (documented by a single extant sketch of c. 1670 by disciple Ludovico Gimignani), it was never built and Bernini remained with no permanent public acknowledgement of his life and career in Rome until 1898 when, on the anniversary of his birth, a simple plaque and small bust was affixed to the face of his home on the Via della Mercede, proclaiming "Here lived and died Gianlorenzo Bernini, a sovereign of art, before whom reverently bowed popes, princes, and a multitude of peoples."