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Heian-kyō

Imperial capital of Japan from 794 to 1869

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Daidairi of Heiankyo , Ancient Japanese Capital. 平安京大内裏復元模型(平安京創生館)
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Through Kyoto

Heian-kyō was a planned rectangular city laid out on a grid based on the planning principles of Chinese imperial capitals, particularly Chang'an (modern Xi'an), the capital of Tang dynasty China. The Daidairi, containing the imperial palace and principal government offices, occupied the northern center of the city, while Suzaku-ōji formed its principal north–south axis.

From the late 12th century, effective political authority increasingly shifted to warrior governments, especially the Kamakura shogunate, while Kyoto remained the residence of the emperor and the Imperial Court. The western part of the planned capital declined and the inhabited city expanded northward and eastward, gradually developing into medieval Kyoto. By around 1220, Kyoto had largely superseded Heian-kyō as the usual name of the city.

Description

Heian-kyō was built across the Kadono District (葛野郡, Kadono-gun) and Otagi District (愛宕郡, Otagi-gun) of Yamashiro Province, in what is now central Kyoto. The planned city measured approximately 4.5 km from east to west and 5.2 km from north to south. Its area was less than one-third that of Tang-dynasty Chang'an.

The Daidairi occupied the northern center of the capital and measured about 1.16 km from east to west and 1.39 km from north to south. From its southern entrance, Suzaku-ōji ran south through the center of the city to Rajōmon, dividing Heian-kyō into the Left Capital (左京, Sakyō) to the east and the Right Capital (右京, Ukyō) to the west, as viewed facing south from the palace.

The city plan formed a rectangular grid. Unlike Chang'an, Heian-kyō was not enclosed by a continuous city wall. The palace was placed at the northern center of the city rather than at its geographical center. The site was also traditionally interpreted according to shijinsōō (四神相応), the correspondence of the surrounding landscape with the Four Symbols of East Asian cosmology.

The planned city was bounded by Ichijō-ōji in the north, Kujō-ōji in the south, Higashi-kyōgoku-ōji in the east and Nishi-kyōgoku-ōji in the west. Elements of the ancient plan remain reflected in modern Kyoto. In particular, Kyoto City identifies the line of modern Senbon-dōri with the course of Suzaku-ōji.

The city was divided by major streets called ōji (大路) and smaller streets called kōji (小路). A jō (丈) was a unit of length of approximately 3.03 m. A chō (町) was a square measuring 40 jō, or about 121 m, on each side. This unit of length should not be confused with jō (条), the numbered east–west divisions of the capital.

The city was divided into nine jō, numbered from First to Ninth, and each of the Left and Right Capitals into four north–south bō (坊). Each bō was divided into 16 chō. Locations could therefore be expressed in forms such as "Right Capital, Fifth jō, Second bō, Fourteenth chō" (右京五条二坊十四町).

In the later 9th century, the northern part of the capital was modified. The northern boundary was moved approximately two chō farther north, creating the hokuhen-bō (北辺坊), or northern half-division. The former Ichijō-ōji came to be called Tsuchimikado-ōji, while the new northern boundary road took the name Ichijō-ōji. The modification also enlarged the Daidairi and increased the number of its outer gates from twelve to fourteen.

Minor streets were generally four jō, or about 12 m, wide. Major avenues were considerably broader, while Suzaku-ōji was exceptionally wide at 28 jō, approximately 85 m.

Public facilities included the administrative offices of the Left and Right Capitals, government schools, prisons, gardens and the East and West Markets. The East Market lay in the Left Capital and the West Market in the Right Capital, both in the Seventh jō. Archaeological investigations have identified remains associated with the East Market in the Left Capital, Seventh jō, Second bō, and the West Market in the corresponding area of the Right Capital.

Construction of Buddhist temples within the planned city was tightly restricted. Tō-ji and Sai-ji, positioned near its southern end, were the principal state temples permitted there. In 823, Emperor Saga entrusted Tō-ji to Kūkai, who developed it as a center of Shingon Buddhism.

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