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Historical revisionism

Reinterpretation of a historical account

  • 21 min read
  • 4 chapters

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Through History, Recorded history and Authority

One form of historical revisionism involves denying the moral significance or accuracy of the historical record. This type of historical revisionism, called "historical negationism", is contentious if it includes denying the veracity of genuine documents, or deliberately manipulating statistical data to reach predetermined conclusions. The destruction or alteration of cultural-heritage sites is also considered a form of illegitimate historical revisionism when it serves to deny the cultural or historical claims of ethnic groups. Negationists may use the term "revisionism" to portray their pseudoscholarship as legitimate, especially in the context of genocide denial.

Background

Historical revisionism is the means by which the historical record, the history of a society, as understood in its collective memory, continually accounts for new facts and interpretations of the events.

Revisionist historians contest the mainstream or traditional view of historical events and raise views at odds with traditionalists. In the field of historiography, the historian who works within the existing establishment of society and has produced a body of history books from which he or she can claim authority, usually benefits from the status quo. As such, historical revisionism can produce significant controversy within society.

Revisionist history is often practiced by those who are in the minority, such as feminist historians, ethnic minority historians, those working outside of mainstream academia in smaller and less known universities, or the youngest scholars, essentially historians who have the most to gain and the least to lose in challenging the status quo. In the friction between the mainstream of accepted beliefs and the new perspectives of historical revisionism, received historical ideas are either changed, solidified, or clarified. If over a period of time, the revisionist ideas become the new establishment status quo a paradigm shift is said to have occurred.

Historians are influenced by the zeitgeist (spirit of the time), and the usually progressive changes to society, politics, and culture, such as occurred after the Second World War (1939–1945); in The Future of the Past (1989), the historian C. Vann Woodward said:

...these developments will and should raise new questions about the past, and affect our reading of large areas of history, and my belief is that future revisions may be extensive enough to justify calling the coming age of historiography an "Age of Reinterpretation". The first illustration happens to come mainly from American history, but this should not obscure the broader scope of the revolution, which has no national limitations.

The philosopher of science, Thomas Kuhn, said, in contrast to the quantifiable hard sciences, characterized by a single paradigm, the social sciences are characterized by several paradigms that derive from a "tradition of claims, counterclaims, and debates over [the] fundamentals" of research. The philosopher Karl Popper said that "each generation has its own troubles and problems, and, therefore, its own interests and its own point of view."

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