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Through Sacrifice, Mesopotamia and Liver

Theoretical considerations of the structure and function of the human body did not develop until far later, in ancient Greece. Ancient Greek philosophers, like Alcmaeon and Empedocles, and ancient Greek doctors, like Hippocrates and his school, paid attention to the causes of life, disease, and different functions of the body. Aristotle advocated dissection of animals as part of his program for understanding the causes of biological forms. During the Hellenistic Age, dissection and vivisection of human beings took place for the first time in the work of Herophilos and Erasistratus. Anatomical knowledge in antiquity would reach its apex in the person of Galen, who made important discoveries through his medical practice and his dissections of monkeys, oxen, and other animals.

Anatomical study continued to build on Galen's work throughout the Middle Ages, where his teachings formed the foundation of a medical education. The Renaissance (or Black Death) brought a reconsideration of classical medical texts, and anatomical dissections became once again fashionable for the first time since Galen. Important anatomical work was carried out by Mondino de Luzzi, Berengario da Carpi, and Jacques Dubois, culminating in Andreas Vesalius's seminal work De Humani Corporis Fabrica (1543). An understanding of the structures and functions of organs in the body has been an integral part of medical practice and a source for scientific investigations ever since.

Ancient anatomy

Mesopotamia

The history of anatomy in Mesopotamia did not start in a single year but rather began to be formally recorded and studied starting around 2000 BCE. Early anatomical knowledge was developed through the examination of sacrificial animals and the practice of early surgery.


Among several distinctive civilizations, empires, and kingdoms of the region of Mesopotamia, the liver was the single organ that summarized the custom of predicting the future among the Babylonians. The liver was considered the site of what they called the soul, the vital organ, and the central place of all forms of mental and emotional activity. It was not until much later that the heart began to serve this function in this civilization.

Mesopotamian clay liver models are part of the history of liver anatomy, few have survived to the present.

Model ME92668, held at the British Museum Department of the Middle East.

Egypt

The study of anatomy begins at least as early as 1600 BC, the date of the Edwin Smith Surgical Papyrus. This treatise shows that the heart, its vessels, liver, spleen, kidneys, hypothalamus, uterus, and bladder were recognized, and that the blood vessels were known to emanate from the heart. Other vessels are described; some carrying air, some mucus, and two to the right ear are said to carry the "breath of life", while two to the left ear, the "breath of death".The Ebers Papyrus (c. 1550 BC) features a treatise on the heart. It notes that the heart is the center of blood supply, and attached to it are vessels for every member of the body. The Egyptians seem to have known little about the function of the kidneys and the brain, and made the heart the meeting point of a number of vessels which carried all the fluids of the body—blood, tears, urine, and semen. However, they did not have a theory as to where saliva and sweat came from.

Ancient Greece

Much of the nomenclature, methods, and applications for the study of anatomy can be traced back to the works of the ancient Greeks. In the fifth-century BCE, the philosopher Alcmaeon may have been one of the first to have dissected animals for anatomical purposes in ancient Greece, and possibly identified the optic nerves and Eustachian tubes. Ancient physicians such as Acron, Pausanias, and Philistion of Locri may had also conducted anatomical investigations. Another important philosopher at the time was Empedocles, who viewed blood as the innate heat and argued that the heart was the chief organ of the body and the source of pneuma (this could refer to either breath or soul), which was distributed by the blood vessels.

Many medical texts by various authors are collected in the Hippocratic Corpus, none of which can definitely be ascribed to Hippocrates himself. The texts show an understanding of musculoskeletal structure, and the beginnings of understanding of the function of certain organs, such as the kidneys. The Hippocratic work, On the Heart, for example, contributed a great deal of knowledge to the field of anatomy, even as many of its assumptions regarding physiology were incorrect.

The philosopher Aristotle (4th century BCE), alongside some of his contemporaries, labored to produce a system that made room for empirical research. Through his work with animal dissections and biology, Aristotle engaged in comparative anatomy. Around this time, Praxagoras may have been the first to identify the difference between arteries and veins, though some specifics of the distinction he offered—such as his hypothesis that arteries carry air while veins carry blood—were incorrect.

In the Hellenistic period, the first recorded school of anatomy was formed in Alexandria from the late fourth century to the second century BCE. Beginning with Ptolemy I Soter, medical officials were allowed to cut open and examine cadavers for the purposes of learning how human bodies operated. The first use of human bodies for anatomical research occurred in the work of Herophilos and Erasistratus, who gained permission to perform live dissections, or vivisection, on condemned criminals in Alexandria under the auspices of the Ptolemaic dynasty. Herophilos in particular developed a body of anatomical knowledge much more informed by the actual structure of the human body than previous works had been. He also reversed the longstanding notion made by Aristotle that the heart was the "seat of intelligence", arguing for the brain instead. He also wrote on the distinction between veins and arteries, and made many other accurate observations about the structure of the human body, especially the nervous system.

Galen

The final major anatomist of ancient times was Galen, active in the second century CE. He was born in the ancient Greek city of Pergamon (now in Turkey) as the son of a successful architect, who gave him a liberal education. Galen was instructed in all major philosophical schools (Platonism, Aristotelianism, Stoicism, and Epicureanism) until his father, moved by a dream of Asclepius, decided he should study medicine. After his father's death, Galen searched abroad for the best doctors in Smyrna, Corinth, and finally Alexandria.

Galen compiled much of the knowledge obtained by his predecessors, and furthered the inquiry into the function of organs by performing dissections and vivisections on Barbary apes, oxen, pigs, and other animals. Due to a lack of readily available human specimens, discoveries through animal dissection were broadly applied to human anatomy as well. In 158 CE, Galen served as chief physician to the gladiators in his native Pergamon. Through his position, Galen was able to study all kinds of wounds without performing any actual human dissection, and was able to view much of the abdominal cavity. His study on pigs and apes, however, gave him more detailed information about the organs, and provided the basis for his medical works. Around 100 of these works survive today —the most for any ancient Greek author—and comprise 22 volumes of modern text.

Anatomy was a prominent part of Galen's medical education and was a major source of interest throughout his life. He wrote two great anatomical works, On anatomical procedure and On the uses of the parts of the body of man. The information in these tracts became the foundation of authority for all medical writers and physicians for the next 1300 years, until they were challenged by Vesalius and Harvey in the 16th century.

It was through his experiments that Galen was able to overturn many long-held beliefs, such as the theory that the arteries contained air, which it carried from the heart and lungs to all parts of the body. This belief was based originally on the arteries of dead animals, which had appeared empty. Galen was able to demonstrate that living arteries contain blood, but his error, which became the established medical orthodoxy for centuries, was to assume that the blood goes back and forth from the heart in an ebb-and-flow motion. Galen also made the mistake of assuming that the circulatory system was entirely open-ended. Galen believed that all blood was absorbed by the body and had to be regenerated via the liver using food and water. Galen viewed the cardiovascular system as a machine in which blood acts as fuel rather than a system that constantly recirculates.

Although Galen correctly identified some of the organs involved in the vascular system, many of their functions were not properly identified. Galen believed that the liver, for example, played a vital role in the circulatory system by creating all nutritious blood in the body. The heart, according to him, kept the body warm and mixed the two types of blood via pores in the wall that separates the left and right ventricles. Galen also proposed that the heart's warmth was what allowed the lungs to expand and inhale air. In contrast, Galen viewed the lungs as a cooling region in the body that also worked to expel sooty waste products from the body as they contracted. Additionally, Galen believed that the lungs kept the heart functioning properly by reducing the amount of blood in the right atrium—for if the right atrium contained too much blood, the pores in the heart would not dilate properly.

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