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History of Botswana

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Through Liberal democracy, Lake and Stone Age

Facing threats from German South West Africa and the Afrikaners, the most influential Tswana chiefs negotiated the creation of a protectorate under the United Kingdom in 1885. The British divided the territory into tribal reserves for each of the major chiefs to rule, giving the chiefs more power than they had previously, but it otherwise exercised only limited direct control over the protectorate. The British government took a more active role beginning in the 1930s. Botswana supported British involvement in World War II and many fought as part of the African Auxiliary Pioneer Corps.

A power struggle took place in the 1950s between the Ngwato chief Seretse Khama and his regent Tshekedi Khama. Seretse's marriage to a white woman, Ruth Williams Khama, led the British to ban him from the protectorate. He returned in 1956 with popular support, and tribes moved toward elected government as an independence movement formed. A national legislature was created in 1961, and political parties were formed. Seretse became the leader of the Bechuanaland Democratic Party, which was endorsed by the British government to lead post-independence, and it saw overwhelming support in the first election in 1965. The Republic of Botswana was granted full independence in 1966.

With a strong mandate, Seretse and his party implemented liberal democracy and began developing infrastructure in what was one of the world's poorest nations. Extensive diamond deposits were discovered in 1969, causing a massive reorganisation of Botswana's economy. The Debswana mining company was created in 1978, and Botswana became the world's fastest growing economy. The HIV/AIDS pandemic became a crisis in Botswana in the 1980s, and the 1990s came with the introduction of political factionalism after the political scandal of the Kgabo Commission. The Botswana Democratic Party remained the dominant party from independence until the Umbrella for Democratic Change won the 2024 general election.

Pre-colonial history

Prehistory and early history

Present-day Botswana was primarily forest ten million years ago, and the rivers were much larger than they are in the present, flowing into a massive paleolake, Lake Makgadikgadi. Homo erectus lived in the region during the Early Stone Age. Stone tools in present-day Botswana, such as Acheulean axes, date back to two million years ago. Hominin migration to the Kalahari Desert is estimated to have happened prior to Marine Isotope Stage 6, 186,000 years ago. Lake Makgadikgadi began to shrink approximately 50,000 years ago.

The ancestors of the Khoe and San peoples—unrelated peoples who are referred to collectively as the Khoisan or Sarwa peoples—lived in present-day Botswana by approximately 40,000 to 30,000 years ago. They may have been the first humans to enter the Late Stone Age. They established themselves around rivers during drier periods of history but spread throughout the region during wetter periods. They are known to have inhabited the areas around Lake Makgadikgadi, as well as Tsodilo and ≠Gi. Other peoples such as the Nata, Shua, and Xani are believed to have arrived after the Khoe and San. Rock art dates back to approximately 30,000 years ago, Mining of specularite and hematite began around this time to create paints. Virtually all permanent bodies of water were associated with early human populations by 20,000 years ago. More detailed study of southern Africa in the Stone Age has been limited.

The various peoples of the region were hunter-gatherers who remained in small groups and engaged in trade with one another. It is believed that each group was a collection of related families holding a specific territory, led by the eldest man of the group's head family. Men hunted large animals, while women gathered plants and caught small animals. The groups intermarried and practiced a dowry system, xaro.

Approximately 2,000 years ago, the peoples of the region brought cattle and sheep to present-day Botswana and began making pottery. Agriculture developed during this time and the peoples began settling in villages, which rose and fell as the climate and cattle raids caused livestock access to fluctuate. Among the earliest crops were pearl millet, finger millet, sorghum, Bambara groundnuts, cowpeas, and cucurbits.

The first Bantu people migrated to the region between 2,000 and 1,500 years ago, and it was once believed that they were the ones who had first introduced livestock to the area. The Kalanga people were the first of the Bantu peoples to settle in present-day Botswana, arriving c. 200 CE. The ancestors of the first Tswana people (singular Motswana, plural Batswana) are estimated to have arrived c. 400 CE. These Bantu peoples brought iron and copper tools to the region and settled along permanent waterways. They built permanent settlements of about 10–15 pole-and-daga houses each, rather than the temporary structures of the more nomadic Khoisan. The Khoisan and the Bantu likely traded and intermarried during this period.

7th century through 14th century

A group of Zhizo people, the Taukome people, arrived in present-day Botswana by the 7th century and settled between the Shashe River and the Serorome River. Their possession of glass beads indicates early connection to Indian Ocean trade. The number of livestock kept in present-day Botswana increased significantly between the 8th century and the 10th century. The Tswana people organised themselves into a type of tribal government, called a morafe (plural merafe), each led by a chief called a kgosi (plural dikgosi). This system produced a more hierarchical government relative to others in the region. Cattle became a central part of society in the region, and ownership of cattle denoted one's status. The early history of the Tswana people remains largely unknown because little archaeological evidence has been left.

Trade routes connected tribes throughout the Kalahari Desert by 900 CE, and a series of routes were created across the entire region over the following century, culminating at the Indian Ocean. Some of the Eiland people migrated from present-day South Africa into present-day Botswana in the mid-10th century. The Toutswe people, another of the Zhizo people, migrated to present-day Botswana during the 11th century and became the strongest group in the region, deriving their wealth from ownership of cattle. Three Toutswe villages were constructed at Bosutswe, Sung, and Toutswemogala, each ruling over smaller villages surrounding them. By the 12th century, the Toutswe had spread to the Kalahari Desert.

The value of products fluctuated as expanding trade with foreign nations and the discovery of gold occurred, reducing interest in specularite and animal products like ivory. One tribe in Tsodilo was particularly influential in the trade of specularite until it fell at the end of the 12th century. The tribes in southeastern Botswana were far removed from these developments and remained largely unaffected.

Neighbouring present-day Botswana during the 11th and 12th centuries were the people of Leopard's Kopje to the east. First established in Bambandyanalo, they became major figures in regional trade and moved to Mapungubwe by the late-11th century where they formed the Kingdom of Mapungubwe. They projected influence across the region through the 12th century. The peoples of the Okavango Delta and later the peoples of the Tsodilo Hills were forced to abandon their settlements during this time, which may have been because they were cut off from major trade routes. Only the Khoe people stayed in the area. Mapungubwe fell by the 13th century, and the Toutswe villages, cut off from trade, fell around the same time. The Mambo people lived around present-day Francistown and became influential around this time. The modern Tswana, Khalagari, and Sotho peoples began to form in Transvaal around the 12th century. The Khalagari migrated west to what is now southeastern Botswana. The Fokeng people also appeared to the west in the 12th century, and the Moloko people appeared by the 13th century. The original Tswana tribe, the Phofu dynasty, was created in Transvaal in the 13th century by Mogale. Over the following centuries, it split into several Tswana peoples, including the Hurutshe, Kwena, Ngwaketse, Ngwato, Tlharo, and Kgatla peoples.

The Kingdom of Zimbabwe emerged and replaced Mapungubwe as the regional power in the 13th century when the Gumanye people gained influence in the city of Great Zimbabwe, which was able to control trade more closely with its valuable land and resources and its closer proximity to the coast. Zimbabwe controlled many of the tribes that existed in what is now northeastern Botswana, and the gold trade became a driving factor in the region's economy. Zimbabwe was losing influence by the end of the 14th century, and it fell in the mid-15th century. Several other states developed after its fall. The Kingdom of Butua, formed by the Kalanga peoples, took Zimbabwe's place on the present-day Botswana–Zimbabwe border.

The Tswana and Pedi peoples followed the Khalagari people west around the late 14th century, and the Rolong people separated under the rule of Morolong. The chief Masilo is said to have ruled all of the western Tswana peoples at this time, until the Tlharo people separated from his domain. The area is then said to have been ruled by Malope at the end of the 15th century.

15th century through 18th century

Tswana peoples migrated internally through present-day Botswana as they were displaced by native and colonial populations from the south, and they had a presence throughout present-day Botswana by 1600. The original Tswana tribe, the Phofu dynasty, declined in the late-15th century. Large migrations of Kalanga and Sotho–Tswana peoples took place in the 15th and 16th centuries. The Kalanga peoples controlled the land between the Motloutse River and the Makgadikgadi Pan until the 18th century. The Hurutshe, Kgatla, and Kwena peoples split from the Phofu dynasty in the Transvaal region amid drought and hereditary conflicts, eventually migrating north to present-day Botswana. The Ngwaketse and Ngwato peoples in turn split from the Kwena around 1530. Some peoples of the region remained in the Late Stone Age until around the 16th century.

The peoples of present-day Botswana had established long travel routes by the end of the 17th century, travelling hundreds of kilometres for trade, hunting, and social purposes. Tribes were able to easily separate and form independently from one another because the region's primary asset, cattle, is easily transported. The western tribes were especially prone to separation because of the large distances between towns and farmlands. Splits between the Tswana groups took place through the 17th century, defining the modern tribes. The western Tswana tribes were often the targets of raids by the Griqua people. As Tswana peoples moved north to present-day southeastern Botswana in the 17th century, they settled lands occupied by Khalagari peoples, assimilating or displacing them. The Kwena people and their offshoot tribes migrated to present-day Botswana under the rule of Kgabo II and settled near Molepolole. According to oral tradition, the pastoralist Herero and Mbanderu peoples split from the Mbunda people in the 17th century as Tswana cattle raids scattered the groups, and the Yeyi people migrated from the upper Chobe River into the Okavango Delta in the 18th century. In other places, the Kaa people split from the Rolong people and the Khurutshe people split from the Bahurutshe people, with both groups migrating northward. The Bashaga people integrated into the Khalagari peoples in the late-18th century.

The first Tswana state was formed by the Ngwaketse people in the mid-18th century. Subsequent Tswana states were formed by the Kwena people, the Ngwato people, and the Tawana people over the following decades. With these came the development of the mophato (plural mephato), a militia regiment organised by age group, among the eastern Tswana peoples in the 1750s. Two Kgatla peoples, the Kgafela people and the Tlokwa people, joined at this time and seized control over the area surrounding Pilanesberg in present-day South Africa. They subjugated several peoples in the region and twice won conflicts against the Fokeng people. The use of mephato spread to the western Tswana peoples by the end of the century. It was never widely adopted in the south.

The Difaqane

The Difaqane, a period of conflict and displacement in southern Africa, took place during the late 18th and early 19th centuries. During this time, the Tswana people were subject to raids by many groups, including the Ndebele, the Kololo, the Ngoni, the Pedi, and the Voortrekkers. Most Tswana groups opted to retreat instead of fight. This triggered extensive migration across the region, causing the Tswana tribes to more thoroughly spread and establish a stronger presence throughout the territory of present-day Botswana. They settled primarily in the hardveld that makes up the eastern region of present-day Botswana. The Kwena and Ngwaketse peoples migrated from Transvaal to the sandveld. The first of the Kgatla peoples to settle in present-day Botswana, the Mmanaana people, migrated from South Africa in the early 19th century before settling in Moshupa and Thamaga. Only some of the northwestern Tswana peoples were spared displacement or interruption.

The Kololo people attacked the northwestern Tswana peoples in 1826, forcing the Kwena and Ngwaketse from their respective territories. Sebogo, the regent of the Ngwaketse tribe, raised 4,000 men in their mephato and surrounded Dithubaruba where the Kololo were residing. Killing the warriors and the civilians, they permanently expelled the Kololo from the region.

The tribes reestablished their states in the 1840s, founding several towns and villages of varying sizes. Governance was based around the kgotla, a deliberative forum in which the chief or a regional leader heard the concerns of most male citizens before making decisions. By 1880, the Tswana and Khalagari peoples had colonised all of present-day Botswana.

European missionaries

European missionaries first arrived in present-day Botswana in 1816 through the London Missionary Society. This and other missionary groups worked to convert the chiefs to Christianity and to build missionary schools. The missionary Robert Moffat set his mission station on the border of present-day Botswana as a barrier against the Boers so they could not move further inward. Moffat published the first Setswana language text with a uniform orthography when he began translating Christian texts and wrote a Setswana dictionary. Both the Old and New Testaments could be read in Setswana by 1857.

The 19th century Tswana people used several economic ideas that were rare in southern Africa, including credit, service contracts, and the mafisa system of the rich loaning cattle to the poor in exchange for labour. They also had a conception of private property by the mid-19th century, and both married men and married women were entitled to land rights. The men typically herded cattle while the women grew crops. Sorghum was the region's most commonly grown crop in the 19th century. Land was widely available, but droughts meant that farming was inconsistent.

British traders arrived in the 1830s and engaged in transactions with the chiefs. The influx of European settlers nearby allowed the Tswana tribes to incorporate themselves into the global economy. Chief Sechele I of the Kwena people took advantage of the new trading routes, securing control of British trade for his tribe. The Scottish missionary David Livingstone arrived in Botswana in 1845, where he established the Kolobeng Mission. This was the beginning of heavier European involvement in the Tswana tribes as they established intercontinental trade routes. Westernised fashion was adopted in urban areas through the rest of the century and combined with traditional clothing. In another effort to thwart the Boers, Livingstone provided firearms to the Kwena people. Sechele was the first person who Livingstone converted to Christianity, and the chief subsequently offered to convert his head men using rhinoceros-hide whips.

The Butua kingdom of the Kalanga peoples fell in 1840.

The Tswana peoples faced conflict from other groups in the region, peaking in the 1850s. Many Batswana, particularly the Kwena and Ngwato tribes, fought against Afrikaners and Zulu tribes in the eastern Kalahari Desert. The Kwena and the Mmanaana fought against Boers from Transvaal in 1852, defending their territory and ending the nation's westward expansion. The Batswana saw missionary groups as a means of refuge from invaders, incentivising conversion to Christianity. Sechele requested a British protectorate in 1853 to end regional conflicts, but he was denied.

European visitors became more common in the mid-19th century as hunters, explorers, and traders sought profit and adventure in the region. Many wrote travel books about the area, which were some of the only non-academic publications about present-day Botswana at the time. By the 1860s, migration out of the region increased as Batswana men travelled to work in South African mines. The discovery of the Tati Goldfields triggered the first European gold rush of Southern Africa in 1868. An early mining camp established in the 1870s expanded greatly as it became a major railway hub between Cape Province and Bulawayo, becoming Botswana's first major city, Francistown. At this point in Botswana's history, the major chiefs were all Christian. A war broke out between the Kwena and the Kgafela in 1875. By the end of the decade, chief Khama III of the Ngwato people seized control of British trade from the Kwena people.

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