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History of conservatism in the United States

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Through Conservatism, American Revolutionary War and Liberty

While European conservatism historically has been supportive or associated with monarchy, an established church, or a hereditary aristocracy, these ideals have never been supported by American conservatives, who historically have opposed utopian ideas of progress. As Patrick Allitt, a historian at Emory University, wrote in 2009, the primary difference between conservatives and liberals in the U.S. is not one of policy but of attitude.

Unlike Canada and the United Kingdom, where national political parties carry the name "Conservative Party", no major U.S. political party is similarly named. The Conservative Party of Virginia, founded in 1867, elected members to the U.S. House of Representatives from Maryland and North Carolina. Since 1962, there has been a small Conservative Party of New York State. Following the American Civil War in the late 1860s, the former Whigs formed a Conservative Party in several Southern states, but they soon merged into state based Democratic parties.

Colonial era

During the colonial era of the United States from the 15th century through the American Revolution in the 18th century, Americans rarely referred to themselves as political conservatives. However, many used conservative as an adjective, as in, "I take a conservative view of this issue". Nevertheless, historians have noted the existence of a conservative tradition throughout the history of the United States. Clinton Rossiter, a Cornell University historian and political scientist, wrote in 1962 that, "there is a certain unity, if not always a conscious continuity, in the loose succession of groups and movements that have been styled 'conservative'".

Rossiter identifies three colonial era conservative movements. The first was the Puritan oligarchy, which led early Massachusetts and Connecticut and included such men as John Winthrop, John Davenport, John Cotton, Nathaniel Ward, John Eliot, William Stoughton, Samuel Willard, and the Mather family. Their political philosophy held:

  • man's depravity
  • natural inequality of all men and inevitable existence of social classes
  • the state should be led by an ethical aristocracy chosen by and from men with an economic and religious stake in society
  • the union of church and state and the government's ability to regulate people's lives for the good order of the community and the salvation of souls
  • an emphasis on liberty "to that only which is good, just, and honest"

The second movement was conservative Whiggism. Examples of conservative Whigs include Cadwallader Colden, the De Lancey family of New York, and Richard Bland. Whig ideas dominated colonial politics, and Whig philosophers, such as John Locke (1632–1704) and other apologists of the Glorious Revolution of 1688, were widely read. Conservative Whigs emphasized:

  • government by gentry
  • a harmonious order of social ranks and classes
  • educational institutions that teach respect for tradition
  • religious institutions that preach obedience and virtue
  • substantial property qualifications for suffrage and office-holding
  • the balancing of liberty with the duty to obey legitimate authority
  • devotion to the British constitution

The third movement was the Loyalists or Tories of the American Revolution, most of whom were conservative Whigs unwilling to take up arms against the British monarch and King George III during the American Revolutionary War.

Leonard Woods Labaree, a historian at Yale University, writes that the American gentry and the merchant class were generally conservative. According to Labaree, "It was to the interest of both groups to oppose the growing spirit of liberalism, whether it came from frontier farmers or from the unenfranchised artisans of the towns." The gentry and merchant classes dominated colonial government and believed owning property should be a prerequisite for voting. In the colonial debates over paper currency, merchants opposed printing money because it led to depreciation and inflation. Ronald L. Heinemann notes that members of Virginia's planter class held to a traditional social hierarchy:

The tobacco planters and farmers of Virginia adhered to the concept of a hierarchical society that they or their ancestors had brought with them from England. Most held to the general idea of a Great Chain of Being: at the top were God and his heavenly host; next came kings ... who were divinely sanctioned to rule, then a hereditary aristocracy who were followed in descending order by wealthy landed gentry, small, independent farmers, tenant farmers, servants ... Aspirations to rise above one's station in life were considered a sin.

Robert Muccigrosso, a history professor at Hampden–Sydney College, identifies three aspects of colonial conservatism: the churches, the education system, and admiration for the British constitution. Support for established churches, including the Church of England in Southern Colonies and the Congregational churches in the New England Colonies, was a largely conservative impulse in the original Thirteen Colonies. Most colonial ministers believed in a social hierarchy, and they opposed anti-intellectual movements, which they perceived as threatening to order and stability. Nine colonial colleges were founded to teach upper-class gentlemen and future ministers traditional knowledge. Conservatives admired Great Britain's balanced government with power divided between the monarchy, House of Lords (aristocracy), and House of Commons. They believed this system successfully preserved an ordered society and promoted individual liberty.

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