Lably
Skip to content

Conservatism

Political philosophy based on tradition

  • 72 min read
  • 5 chapters
  • 6 labs on Lably

Learn it on Lably

The 18th-century Anglo-Irish statesman Edmund Burke, who opposed the French Revolution, is credited as one of the forefathers of Western conservative thought in the 1790s along with Savoyard statesman Joseph de Maistre. The first established use of the term in a political context originated in 1818 with François-René de Chateaubriand during the period of Bourbon Restoration that sought to roll back the policies of the French Revolution and establish social order.

Conservatism has varied considerably as it has adapted itself to existing traditions and national cultures. Thus, conservatives from different parts of the world, each upholding their respective traditions, may disagree on a wide range of issues. One of the three major ideologies along with liberalism and socialism, conservatism is the dominant ideology in many countries across the world, including Hungary, India, Iran, Israel, Italy, Japan, Poland, and Russia. Historically associated with right-wing politics, the term has been used to describe a wide range of views. Conservatism may be either libertarian or authoritarian, populist or elitist, progressive or reactionary, moderate or extreme.

Beliefs and principles

Scholars have tried to define conservatism as a set of beliefs or principles. Political scientist Andrew Heywood argues that the five central beliefs of conservatism are tradition, human imperfection, organic society, authority/hierarchy, and property. Historian Russell Kirk developed five canons of conservatism in The Conservative Mind (1953):

  • A belief in a transcendent order, which Kirk described variously as based in tradition, divine revelation, or natural law;
  • An affection for the "variety and mystery" of human existence;
  • A conviction that society requires orders and classes that emphasize natural distinctions;
  • A belief that property and freedom are closely linked;
  • A faith in custom, convention, and prescription, and a recognition that innovation must be tied to existing traditions and customs, which entails a respect for the political value of prudence.

Some political scientists, such as Samuel P. Huntington, have added that while conservatism has core values, going back to the teachings of Edmund Burke, it is also a situational ideology, which aims to conserve diverse social traditions. Under this definition, conservatives are seen as defending the established institutions of their time. According to Quintin Hogg, the chairman of the British Conservative Party in 1959: "Conservatism is not so much a philosophy as an attitude, a constant force, performing a timeless function in the development of a free society, and corresponding to a deep and permanent requirement of human nature itself."

Conservatism has been called a "philosophy of human imperfection" by political scientist Noël O'Sullivan, reflecting among its adherents a negative view of human nature and pessimism of the potential to improve it through 'utopian' schemes. Political philosopher Thomas Hobbes, the "intellectual godfather of the realist right", argued that the state of nature for humans was "poor, nasty, brutish, and short", requiring centralized authority with royal sovereignty to guarantee law and order. Political philosopher Edmund Burke, often called the father of modern conservatism, believed that human beings are steeped in original sin and that society therefore needs traditional institutions, such as an established church and a landed aristocracy, in order to function.

Tradition

Despite the lack of a universal definition, certain themes can be recognized as common across conservative thought. According to philosopher Michael Oakeshott:

To be conservative […] is to prefer the familiar to the unknown, to prefer the tried to the untried, fact to mystery, the actual to the possible, the limited to the unbounded, the near to the distant, the sufficient to the superabundant, the convenient to the perfect, present laughter to utopian bliss.

Such traditionalism may be a reflection of trust in time-tested methods of social organization, giving 'votes to the dead'. Traditions may also be steeped in a sense of identity.

Hierarchy

In contrast to the tradition-based definition of conservatism, some left-wing political theorists like Corey Robin define conservatism primarily in terms of a general defense of social and economic inequality. From this perspective, conservatism is less an attempt to uphold old institutions and more "a meditation on—and theoretical rendition of—the felt experience of having power, seeing it threatened, and trying to win it back".

In Conservatism: A Rediscovery (2022), political philosopher Yoram Hazony argues that, in a traditional conservative community, members have importance and influence to the degree they are honored within the social hierarchy, which includes factors such as age, experience, and wisdom. Conservatives often glorify hierarchies, as demonstrated in an aphorism by conservative philosopher Nicolás Gómez Dávila: "Hierarchies are celestial. In hell all are equal." The word hierarchy has religious roots and translates to 'rule of a high priest.'

Authority

Authority is a core tenet of conservatism. More specifically, conservatives tend to believe in traditional authority. According to sociologist Max Weber, this form of authority is "resting on an established belief in the sanctity of immemorial traditions and the legitimacy of those exercising authority under them". Philosopher Alexandre Kojève distinguishes between two different forms of traditional authority:

  • The Authority of the Father—represented by actual fathers as well as conceptual fathers such as priests and monarchs.
  • The Authority of the Master—represented by aristocrats and military commanders.

Sociologist Robert Nisbet acknowledges that the decline of traditional authority in the modern world is partly linked with the retreat of old institutions such as guild, order, parish, and family—institutions that formerly acted as intermediaries between the state and the individual. Philosopher Hannah Arendt argues that the modern world suffers an existential crisis with a "dramatic breakdown of all traditional authorities," which are needed for the continuity of an established civilization.

Sign in to keep reading

4 more chapters are free with a Lably account.

More in Politics and government