Lably
Skip to content

Fascist Italy

Period of Italian history (1922–1943)

  • 47 min read
  • 6 chapters

Learn it on Lably

According to historian Stanley G. Payne, "[the] Fascist government passed through several relatively distinct phases". The first phase (1922–1925) was nominally a continuation of the parliamentary system, albeit with a "legally-organized executive dictatorship". In foreign policy, Mussolini ordered the pacification of Libya against rebels in the Italian colonies of Tripolitania and Cyrenaica (eventually unified in Italian Libya), inflicted the bombing of Corfu, established a protectorate over Albania, and annexed the city of Fiume into Italy after a treaty with the Kingdom of Yugoslavia. The second phase (1925–1929) was "the construction of the Fascist dictatorship proper". The third phase (1929–1935) saw less interventionism in foreign policy. The fourth phase (1935–1940) was characterized by an aggressive foreign policy: the Second Italo-Ethiopian War, which was launched from Eritrea and Somaliland; confrontations with the League of Nations, leading to sanctions; growing economic autarky; the invasion of Albania; and the signing of the Pact of Steel. The fifth phase (1940–1943) was World War II itself, ending in military defeat, while the sixth and final phase (1943–1945) was the rump Salò Government under German control.

Italy was a leading member of the Axis powers in World War II, battling with initial success on several fronts. However, after the German-Italian defeat in Africa, the successes of the Soviet Union on the Eastern Front, and the subsequent Allied landings in Sicily, King Victor Emmanuel III successfully overthrew and arrested Mussolini. The new government signed an armistice with the Allies in September 1943. Germany seized control of the northern half of Italy and rescued Mussolini, setting up the Italian Social Republic (RSI), a collaborationist puppet state which was ruled by Mussolini and Fascist loyalists. This period also marked the beginning of the Italian Civil War, as Italian resistance groups and co-belligerent forces fought against German troops and RSI forces until 1945.

Mussolini was captured and killed by the resistance on 28 April 1945, and hostilities ended the next day. Shortly after the war, civil discontent led to the 1946 institutional referendum on whether Italy would remain a monarchy or become a republic. Italians decided to abandon the monarchy and form the Italian Republic, the present-day Italian state.

Culture and society

After rising to power, the Fascist regime of Italy set a course to becoming a one-party state and to integrate Fascism into all aspects of life. A totalitarian state was officially declared in the Doctrine of Fascism of 1935:

The Fascist conception of the State is all-embracing; outside of it no human or spiritual values can exist, much less have value. Thus understood, Fascism is totalitarian, and the Fascist State—a synthesis and a unit inclusive of all values—interprets, develops, and potentiates the whole life of a people.
— Doctrine of Fascism, 1935

With the concept of totalitarianism, Mussolini and the Fascist regime set an agenda of improving Italian culture and society based on ancient Rome, personal dictatorship and some futurist aspects of Italian intellectuals and artists. Under Fascism, the definition of the Italian nationality was to rest on a militarist foundation and the Fascist's "new man" ideal, in which loyal Italians would rid themselves of individualism and autonomy and see themselves as a component of the Italian state and be prepared to sacrifice their lives for it. Under such a totalitarian government, only Fascists would be considered "true Italians", and membership and endorsement of the Fascist Party was necessary for people to gain "Complete Citizenship"; those who did not swear allegiance to Fascism would be banished from public life and could not gain employment. The Fascist government also reached out to Italians living overseas to endorse the Fascist cause and identify with Italy rather than their places of residence. Despite efforts to mould a new culture for fascism, Fascist Italy's efforts were not as drastic or successful in comparison to other one-party states like Nazi Germany and the Soviet Union in creating a new culture.

Mussolini's propaganda idolized him as the nation's saviour, and the Fascist regime attempted to make him omnipresent in Italian society. Much of Fascism's appeal in Italy was based on Mussolini's popularity and charisma. Mussolini's passionate oratory and the personality cult around him were displayed at huge rallies and parades of his Blackshirts in Rome, which served as an inspiration to Adolf Hitler and the Nazi Party in Germany.

The Fascist regime established propaganda in newsreels, radio broadcasting and a few feature films deliberately endorsing Fascism. In 1926, laws were passed to require that propaganda newsreels be shown prior to all feature films in cinemas. These newsreels were more effective in influencing the public than propaganda films or radio, as few Italians had radio receivers at the time. Fascist propaganda was widely present in posters and state-sponsored art. However, artists, writers and publishers were not strictly controlled: they were only censored if they were blatantly against the state. There was a constant emphasis on the masculinity of the "new Italian", stressing aggression, virility, youth, speed and sport. Women were to attend to motherhood and stay out of public affairs.

General elections were held in the form of a referendum on 24 March 1929. By this time, the country was a single-party state with the National Fascist Party as the only legally permitted party. Mussolini used a referendum to confirm a fascist single-party list. The list put forward was ultimately approved by 98.43% of voters. The universal male suffrage, which was legal since 1912, was restricted to men who were members of a trade union or an association, to soldiers and to members of the clergy. Consequently, only 9.5 million people were able to vote.

Catholic Church

In 1870, the newly formed Kingdom of Italy annexed the remaining Papal States, depriving the Pope of his temporal power. Relations with the Catholic Church improved significantly during Mussolini's tenure. Despite earlier opposition to the Church, after 1922 Mussolini made an alliance with the Catholic Partito Popolare Italiano (Italian People's Party). In 1929, Mussolini and the papacy came to an agreement that ended the bitter standoff between the Church from the Italian government going back to 1860. The Orlando government had begun the process of reconciliation during World War I and the Pope furthered it by cutting ties with the Christian Democrats in 1922. Mussolini and the leading Fascists were anti-clericals and atheists, but they recognized the advantages of warmer relations with Italy's large Catholic element.

The Lateran Accord of 1929 was a treaty that recognized the Pope as the head of the new city-state of Vatican City within Rome, which gave it independent status and made it an important hub of world diplomacy. The Concordat of 1929 made Catholicism the sole religion of the State (although other religions were tolerated), paid salaries to priests and bishops, recognized religious marriages (previously couples had to have a civil ceremony) and brought religious instruction into the public schools. In turn, the bishops swore allegiance to the Italian Fascist régime, which had a veto power over their selection. A third agreement paid the Vatican 1.75 billion lire (about $100 million) for the seizures of Church property since 1860. The Catholic Church was not officially obliged to support the Fascist régime and the strong differences remained, but the general hostility ended. The Church especially endorsed foreign policies such as support for the Nationalists in the Spanish Civil War and for the Italian invasion of Ethiopia. Friction continued over the Azione Cattolica (Catholic Action) youth network, which Mussolini wanted to merge into his Fascist youth group. In 1931, Pope Pius XI issued the encyclical Non abbiamo bisogno ("We do not need") that denounced the regime's persecution of the Church in Italy and condemned "pagan worship of the state".

Clerical fascism

The 1929 treaties with Mussolini partially recovered the Papacy's spiritual primacy in Italy, making the Pope sovereign in the Vatican City state, and restoring Catholicism as the state religion. In March 1929, a nationwide plebiscite was held to publicly endorse the Treaty. Opponents were intimidated by the Fascist régime, the Catholic Action party instructed Catholics to vote for Fascist candidates, and Mussolini claimed that the only "no" votes were of those "few ill-advised anti-clericals who refuse to accept the Lateran Pacts". Nearly 9 million Italians voted (90% of the registered electorate), and only 136,000 voted "no". The Lateran Treaty remains in place today.

In 1938, the Italian Racial Laws and the Manifesto of Race were promulgated by the Fascist régime, designed to outlaw and persecute both Italian Jews and Protestant Christians, especially Evangelicals and Pentecostals.

In January 1939, The Jewish National Monthly reported "the only bright spot in Italy has been the Vatican, where fine humanitarian statements by the Pope have been issuing regularly". When Mussolini's anti-Semitic decrees began depriving Jews of employment in Italy, Pius XI personally admitted professor Vito Volterra, a famous Italian Jewish mathematician, into the Pontifical Academy of Science.

Despite Mussolini's close alliance with Hitler's Germany, Italy did not fully adopt Nazism's genocidal ideology towards the Jews. The Nazis were frustrated by the Italian authorities' refusal to co-operate in the round-ups of Jews, and no Jews were deported prior to the formation of the Italian Social Republic puppet-state following the Armistice of Cassibile. In the Italian-occupied Independent State of Croatia, German envoy Siegfried Kasche advised Berlin that Italian forces had "apparently been influenced" by Vatican opposition to German anti-Semitism. As anti-Axis feeling grew in Italy, the use of Vatican Radio to broadcast papal disapproval of race murder and anti-Semitism angered the Nazis.

Mussolini was overthrown in July 1943, the Germans moved to occupy Italy, and they also commenced a round-up of Jews. Thousands of Italian Jews and a small number of Protestants died in the Nazi concentration camps. Six thousand, Jews, Slovenians, and Italian Resistance were murdered and incinerated at the only concentration camp in Italy, San Sabba Rice Mill. in Trieste.

Antisemitism

Until he formed his alliance with Hitler, Mussolini always denied the existence of antisemitism within the National Fascist Party. In the early 1920s, Mussolini wrote an article which stated that Fascism would never elevate a "Jewish Question" and the article also stated that "Italy knows no antisemitism and we believe that it will never know it" and then, the article elaborated "let us hope that Italian Jews will continue to be sensible enough so as not to give rise to antisemitism in the only country where it has never existed". In 1932, during a conversation with Emil Ludwig, Mussolini described antisemitism as a "German vice" and stated: "There was 'no Jewish Question' in Italy and could not be one in a country with a healthy system of government". On several occasions, Mussolini spoke positively about Jews and the Zionist movement. Mussolini had initially rejected Nazi racism, especially the idea of a master race, as "arrant nonsense, stupid and idiotic".

In 1929, Mussolini acknowledged the contributions which Italian Jews had made to Italian society, despite their minority status, and he also believed that Jewish culture was Mediterranean, aligning his early opinion of Italian Jews with his early Mediterraneanist perspective. He also argued that Jews were natives of Italy, after living on the Italian Peninsula for a long period of time. In the early 1930s, Mussolini held discussions with Zionist leadership figures over proposals to encourage the emigration of Italian Jews to the mandate of Palestine, as Mussolini hoped that the presence of pro-Italian Jews in the region would weaken pro-British sentiment and potentially overturn the British mandate.

On the issue of antisemitism, the Fascists were divided on what to do, especially after the rise of Hitler in Germany. A number of members of the Fascist Party were Jewish and Mussolini affirmed that he was a Zionist, but to appease Hitler, antisemitism within the Fascist Party steadily increased. In 1936, Mussolini made his first written denunciation of Jews by claiming that antisemitism had only arisen because Jews had become too predominant in the positions of power of countries and claimed that Jews were a "ferocious" tribe who sought to "totally banish" Christians from public life. In 1937, Fascist member Paolo Orano criticized the Zionist movement as being part of British foreign policy which designed to secure British hold of the area without respecting the Christian and Islamic presence in Palestine. On the matter of Jewish Italians, Orano said that they "should concern themselves with nothing more than their religion" and not bother boasting of being patriotic Italians.

The major source of friction between Nazi Germany and Fascist Italy was Italy's stance on Jews. In his early years as Fascist leader, Mussolini believed in racial stereotypes of Jews, however, he did not hold firm to any concrete stance on Jews because he changed his personal views and his official stance on them in order to meet the political demands of the various factions of the Fascist movement. Of the 117 original members of the Fasci Italiani di Combattimento founded on 23 March 1919, five were Jewish. Since the movement's early years, there were a small number of prominent openly antisemitic Fascists such as Roberto Farinacci. There were also prominent Fascists who completely rejected antisemitism, such as Italo Balbo, who lived in Ferrara, which had a substantial Jewish community that was widely accepted and suffered few antisemitic incidents. Mussolini initially had no antisemitic statements in his policies. However, in response to his observation of large numbers of Jews amongst the Bolsheviks and claims (that were later confirmed to be true) that the Bolsheviks and Germany (that Italy was fighting in World War I) were politically connected, Mussolini made antisemitic statements involving the Bolshevik-German connection as being "an unholy alliance between Hindenburg and the synagogue". Mussolini came to believe rumors that Bolshevik leader Vladimir Lenin was of Jewish descent. Mussolini attacked the Jewish banker Giuseppe Toeplitz of Banca Commerciale Italiana by claiming that he was a German agent and traitor of Italy. In an article in Il Popolo d'Italia in June 1919, Mussolini wrote a highly antisemitic analysis on the situation in Europe involving Bolshevism following the October Revolution, the Russian Civil War and war in Hungary involving the Hungarian Soviet Republic. In June 1919, Mussolini wrote on Il Popolo d'Italia:

If Petrograd (Pietrograd) does not yet fall, if [General] Denikin is not moving forward, then this is what the great Jewish bankers of London and New York have decreed. These bankers are bound by ties of blood to those Jews who in Moscow as in Budapest are taking their revenge on the Aryan race that has condemned them to dispersion for so many centuries. In Russia, 80 percent of the managers of the Soviets are Jews, in Budapest 17 out of 22 people's commissars are Jews. Might it not be that bolshevism is the vendetta of Judaism against Christianity?? It is certainly worth pondering. It is entirely possible that bolshevism will drown in the blood of a pogrom of catastrophic proportions. World finance is in the hands of the Jews. Whoever owns the strongboxes of the peoples is in control of their political systems. Behind the puppets (making peace) in Paris, there are the Rothschilds, the Warburgs, the Schiffs, the Guggenheims who are of the same blood who are conquering Petrograd and Budapest. Race does not betray race ... Bolshevism is a defense of the international plutocracy. This is the basic truth of the matter. The international plutocracy dominated and controlled by Jews has a supreme interest in all of Russian life accelerating its process of disintegration to the point of paroxysm. A Russia that is paralyzed, disorganized, starved, will be a place where tomorrow the bourgeoisie, yes the bourgeoisie, o proletarians will celebrate its spectacular feast of plenty.

Mussolini's statement on a Jewish-Bolshevik-plutocratic connection and conspiracy was met with opposition in the Fascist movement, leading Mussolini to respond to this opposition amongst his supporters by abandoning and reversing this stance shortly afterward in 1919. In reversing his stance due to opposition to it, Mussolini no longer expressed his previous assertion that Bolshevism was Jewish, but warned that—due to the large numbers of Jews in the Bolshevik movement—the rise of Bolshevism in Russia would result in a ferocious wave of anti-Semitism in Russia. He then claimed that "anti-Semitism is foreign to the Italian people", but warned Zionists that they should be careful not to stir up antisemitism in "the only country where it has not existed". One of the Jewish financial supporters of the Fascist movement was Toeplitz, whom Mussolini had earlier accused of being a traitor during World War I. Early on there were prominent Jewish Italian Fascists such as Aldo Finzi, who was born of a mixed marriage of a Jewish and Christian Italian and was baptized as a Catholic. Another prominent Jewish Italian Fascist was Ettore Ovazza, who was a vocal Italian nationalist and an opponent of Zionism in Italy. 230 Italian Jews took part in the Fascists' March on Rome in 1922. In 1932, Mussolini made his private attitude about Jews known to the Austrian ambassador when discussing the issue of the antisemitism of Hitler, saying: "I have no love for the Jews, but they have great influence everywhere. It is better to leave them alone. Hitler's anti-Semitism has already brought him more enemies than is necessary".

At the 1934 Montreux Fascist conference which was chaired by the Italian-led Comitati d'Azione per l'Universalità di Roma (CAUR) in an attempt to found a Fascist International, the issue of antisemitism was debated amongst representatives of various fascist parties, some of them were more favorable to it than others were. Two final compromises were adopted, resulting in the official stance of the Fascist International:

[T]he Jewish question cannot be converted into a universal campaign of hatred against the Jews ... Considering that in many places certain groups of Jews are installed in conquered countries, exercising in an open and occult manner an influence injurious to the material and moral interests of the country which harbors them, constituting a sort of state within a state, profiting by all benefits and refusing all duties, considering that they have furnished and are inclined to furnish, elements conducive to international revolution which would be destructive to the idea of patriotism and Christian civilization, the Conference denounces the nefarious action of these elements and is ready to combat them.

Italian Fascism adopted antisemitism in the late 1930s and as a result, Mussolini personally returned to his earlier invocation of antisemitic statements. From 1937 to 1938, during the Spanish Civil War, the Fascist regime circulated antisemitic propaganda which stated that Italy was supporting Spain's Nationalist forces in their fight against a "Jewish International". The Fascist regime's adoption of official antisemitic racial doctrine in 1938 met opposition from Fascist members including Balbo, who regarded antisemitism as having nothing to do with Fascism and staunchly opposed the antisemitic laws.

In 1938, under pressure from Germany, Mussolini ordered the regime to adopt an antisemitic policy, a policy which was extremely unpopular within Italy as well as within the Fascist Party itself. As a result of this policy, the Fascist regime lost its propaganda director, Margherita Sarfatti, who was Jewish and had previously been Mussolini's mistress. A minority of high-ranking Fascists were pleased with the antisemitic policy such as Roberto Farinacci, who claimed that Jews had taken control of key positions in finance, business and schools through intrigue, accused Jews of sympathizing with Ethiopia during Italy's war with it and accused Jews of sympathizing with Republican Spain during the Spanish Civil War. In 1938, Farinacci became the minister in charge of culture and he also adopted racial laws which were designed to prevent racial intermixing, including antisemitic laws. Until the armistice with the Allies in September 1943, the Italian Jewish community was protected from deportation to the German death camps in the east. With the armistice, Hitler took control of the German-occupied territory in the North and he also launched an effort to liquidate the Jewish community which was under his control. Shortly after the entry of Italy into the war, numerous camps were established for the imprisonment of enemy aliens and Italians suspected to be hostile to the regime. In contrast to the brutality of the Nazi-run camps, the Italian camps allowed families to live together and there was a broad program of social welfare and cultural activities.

Antisemitism was unpopular within Italy, and it was also unpopular within the Fascist Party. Once, when a Fascist scholar protested about the treatment of his Jewish friends to Mussolini, Mussolini reportedly stated: "I agree with you entirely. I don't believe a bit in the stupid anti-Semitic theory. I am carrying out my policy entirely for political reasons".

Homophobia

Fascist Italy was intensely hostile towards LGBT people and sought their marginalisation and exclusion from Italian society as one of their social and cultural goals. The Fascist Party shared the homophobic views of the Catholic Church that homosexuality was unnatural and contrary to God's plans for humanity, and it proclaimed that same-sex sexual activity, along with other forms of non-procreative sexual activity, were immoral, lustful, selfish, and unpatriotic. Fascist ideology, along with the sexually repressive, homophobic mores of the Catholic Church, permeated the field of psychiatry during Italy's Fascist period. Although no official laws against homosexuality were passed in Fascist Italy, the Fascist regime used pre-existing legislation it interpreted in a manner favourable to its ideology to target homosexuals in a stealthy, low-key manner; it pursued an off-the-record, shadow policy of persecution by aiming to confine them to psychiatric institutions, believing this would cleanse society of what they saw as their corrupting influence.

Education

The Fascist government endorsed a stringent education policy in Italy aiming at eliminating illiteracy, which was a serious problem in Italy at the time, as well as improving the allegiance of Italians to the state. To reduce drop-outs, the government changed the minimum age of leaving school from twelve to fourteen and strictly enforced attendance. The Fascist government's first minister of education from 1922 to 1924 Giovanni Gentile recommended that education policy should focus on indoctrination of students into Fascism and to educate youth to respect and be obedient to authority. In 1929, education policy took a major step towards being completely taken over by the agenda of indoctrination. In that year, the Fascist government took control of the authorization of all textbooks, all secondary school teachers were required to take an oath of loyalty to Fascism and children began to be taught that they owed the same loyalty to Fascism as they did to God. In 1933, all university teachers were required to be members of the National Fascist Party. From the 1930s to 1940s, Italy's education focused on the history of Italy displaying Italy as a force of civilization during the Roman era, displaying the rebirth of Italian nationalism and the struggle for Italian independence and unity during the Risorgimento. In the late 1930s, the Fascist government copied Nazi Germany's education system on the issue of physical fitness and began an agenda that demanded that Italians become physically healthy.

Intellectual talent in Italy was rewarded and promoted by the Fascist government through the Royal Academy of Italy which was created in 1926 to promote and coordinate Italy's intellectual activity.

Social welfare

A major success in social policy in Fascist Italy was the creation of the Opera Nazionale Dopolavoro (OND; National Afterwork Club) in 1925. The OND was the state's largest recreational organizations for adults. The Dopolavoro was so popular that by the 1930s, every town in Italy had a Dopolavoro clubhouse. The club was responsible for establishing and maintaining 11,000 sports grounds, over 6,400 libraries, 800 movie houses, 1,200 theaters and over 2,000 orchestras. Membership was voluntary and nonpolitical. In the 1930s, under the direction of Achille Starace, the OND became primarily recreational, concentrating on sports and other outings. It is estimated that by 1936 the OND had organized 80% of salaried workers. Nearly 40% of the industrial workforce had been recruited into the Dopolavoro by 1939 and the sports activities proved popular with large numbers of workers. The OND had the largest membership of any of the mass Fascist organizations in Italy. The enormous success of the Dopolavoro in Fascist Italy prompted Nazi Germany to create its own version of the club, the Kraft durch Freude (KdF; "Strength Through Joy"), which saw more success than the Dopolavoro.

Another organization, the Opera Nazionale Balilla (ONB), was widely popular and provided young people with access to clubs, dances, sports facilities, radios, concerts, plays, circuses and outdoor hikes at little or no cost. It sponsored tournaments and sports festivals.

Between 1928 and 1930, the government introduced pensions, sick pay and paid holidays. In 1933, the government established unemployment benefits. At the end of the 1930s, 13 million Italians were enrolled in the state health insurance scheme and by 1939 social security expenditure accounted for 21% of government spending. In 1935, the 40-hour working week was introduced and workers were expected to spend Saturday afternoons engaged in sporting, paramilitary and political activities. This was called sabato fascista ("Fascist Saturday") and was primarily aimed at the young; exceptions were granted in special cases but not for those under 21. According to Tracy H. Koon, this scheme failed as most Italians preferred to spend Saturday as a day of rest.

Police state and military

For security of the regime, Mussolini advocated complete state authority and created the Milizia Volontaria per la Sicurezza Nazionale ("National Security Volunteer Militia") in 1923, which are commonly referred to as "Blackshirts" for the color of their Royal Italian Army, Navy, and Air Force uniforms. Most of the Blackshirts were members from the Fasci di Combattimento. A secret police force called the OVRA was created in 1927. It was led by Arturo Bocchini to crack down on opponents of the regime and Mussolini (there had been several near-miss assassination attempts on Mussolini's life in his early years in power). Although the OVRA were responsible for far fewer deaths than the Schutzstaffel (SS) in Germany or the NKVD of the Soviet Union, they were nevertheless highly effective in terrorizing political opponents. One of their most notorious methods of torture involved physically forcing opponents of Fascism to swallow castor oil, which would cause severe diarrhea and dehydration, leaving the victim in a physically debilitated state that occasionally resulted in death.

To combat Italian organized crime, notably the Cosa Nostra in Sicilia and the 'Ndrangheta in Calabria, the Fascist government gave special powers in 1925 to Cesare Mori, the prefect of Palermo. These powers gave him the ability to prosecute the Mafia, forcing many Mafiosi to flee abroad (many to the United States) or risk being jailed. However, Mori was fired when he began to investigate Mafia links within the Fascist regime and was removed from his position in 1929, when the Fascist regime declared that the threat of the Mafia had been eliminated. Mori's actions weakened the Mafia, but did not destroy them. From 1929 to 1943 the Fascist regime completely abandoned its previously aggressive measures against the Mafia, and the Mafiosi were left relatively undisturbed.

Women

The Fascists paid special attention to the role of women, from elite society women to factory workers and peasants. Fascist leaders sought to "rescue" women from experiencing emancipation even as they trumpeted the advent of the "new Italian woman" (nuova italiana). The policies revealed a deep conflict between modernity and traditional patriarchal authority, as Catholic, Fascist and commercial models of conduct competed to shape women's perceptions of their roles and their society at large. The Fascists celebrated violent "virilist" politics and exaggerated its machismo while also taxing celibate men to pay for child welfare programs. Italy's invasion of Ethiopia in 1935 and the resulting League of Nations sanctions shaped the tasks assigned to women within the Fascist Party. The empire and women's contribution to it became a core theme in Fascist propaganda. Women in the party were mobilized for the imperial cause both as producers and as consumers, giving them new prominence in the nation. The Fascist women's groups expanded their roles to cover such new tasks as running training courses on how to fight waste in housework. Young Italian women were prepared for a role in Italy's "place in the sun" through special courses created to train them for a future as colonial wives.

The government tried to achieve "alimentary sovereignty", or total self-sufficiency with regard to food supplies. Its new policies were highly controversial among a people who paid serious attention to their food. The goal was to reduce imports, support Italian agriculture and encourage an austere diet based on bread, polenta, pasta, fresh produce and wine. Fascist women's groups trained women in "autarkic cookery" to work around items no longer imported. Food prices climbed in the 1930s and dairy and meat consumption was discouraged, while increasing numbers of Italians turned to the black market. The policy demonstrated that Fascists saw food—and people's behavior generally—as strategic resources that could be manipulated regardless of traditions and tastes.

Sign in to keep reading

5 more chapters are free with a Lably account.

More in History