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History of the Kingdom of Italy (1861–1946)

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Monin Carte d'Ancienne Italie Atlas Universel de Géographie Ancienne et Moderne
Charles V. Monin · Public domain

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Through Italy, Successor state and Berlin

In 1922, Benito Mussolini became prime minister of Italy, ushering in an era of National Fascist Party government known as "Fascist Italy". The Italian Fascists imposed totalitarian rule and crushed the political and intellectual opposition while promoting economic modernization, traditional social values, and a rapprochement with the Roman Catholic Church through the Lateran Treaties which created the Vatican City as a rump sovereign replacement for the Papal States. In the late 1930s, the Fascist government began a more aggressive foreign policy. This included war against Ethiopia, launched from Italian Eritrea and Italian Somaliland, which resulted in its annexation; confrontations with the League of Nations, leading to sanctions; growing economic autarky; and the signing of the Pact of Steel.

Fascist Italy became a leading member of the Axis powers in World War II. By 1943, the German-Italian defeat on multiple fronts and the subsequent Allied landings in Sicily led to the fall of the Fascist regime. Mussolini was placed under arrest by order of the King Victor Emmanuel III. The new government signed an armistice with the Allies in September 1943. German forces occupied northern and central Italy, setting up the Italian Social Republic, a collaborationist puppet state still led by Mussolini and his Fascist loyalists. As a consequence, the country descended into civil war, with the Italian Co-belligerent Army and the resistance movement contending with the Social Republic's forces and its German allies.

Shortly after the war and the country's liberation, civil discontent led to the institutional referendum on whether Italy would remain a monarchy or become a republic. Italians decided to abandon the monarchy and form the Italian Republic, the present-day Italian state.

Italian unification (1814–1870)

The Risorgimento was the political and social process that unified different states of the Italian Peninsula into the single nation of Italy.

It is difficult to pin down exact dates for the beginning and end of Italian reunification, but most scholars agree that it began with the end of Napoleonic rule and the Congress of Vienna in 1815, and approximately ended with the Franco-Prussian War in 1871, though the last "città irredente" did not join the Kingdom of Italy until the Italian victory in World War I.

As Napoleon's reign began to fail, other national monarchs he had installed tried to keep their thrones by feeding those nationalistic sentiments, setting the stage for the revolutions to come. Among these monarchs were the viceroy of Italy, Eugène de Beauharnais, who tried to get Austrian approval for his succession to the Kingdom of Italy, and Joachim Murat, who called for Italian patriots' help for the unification of Italy under his rule. Following the defeat of Napoleonic France, the Congress of Vienna (1815) was convened to redraw the European continent. In Italy, the Congress restored the pre-Napoleonic patchwork of independent governments, either directly ruled or strongly influenced by the prevailing European powers, particularly Austria.

In 1820, Spaniards successfully revolted over disputes about their Constitution, which influenced the development of a similar movement in Italy. Inspired by the Spaniards (who, in 1812, had created their constitution), a regiment in the army of the Kingdom of Two Sicilies, commanded by Guglielmo Pepe, a Carbonaro (member of the secret republican organization), mutinied, conquering the peninsular part of Two Sicilies. The king, Ferdinand I, agreed to enact a new constitution. The revolutionaries, though, failed to court popular support and fell to Austrian troops of the Holy Alliance. Ferdinand abolished the constitution and began systematically persecuting known revolutionaries. Many supporters of revolution in Sicily, including the scholar Michele Amari, were forced into exile during the decades that followed.

The leader of the 1821 revolutionary movement in Piedmont was Santorre di Santarosa, who wanted to remove the Austrians and unify Italy under the House of Savoy. The Piedmont revolt started in Alessandria, where troops adopted the green, white, and red tricolore of the Cisalpine Republic. The king's regent, prince Charles Albert, acting while the king Charles Felix was away, approved a new constitution to appease the revolutionaries, but when the king returned he disavowed the constitution and requested assistance from the Holy Alliance. Di Santarosa's troops were defeated, and the would-be Piedmontese revolutionary fled to Paris.

At the time, the struggle for Italian unification was perceived to be waged primarily against the Austrian Empire and the Habsburgs, since they directly controlled the predominantly Italian-speaking northeastern part of present-day Italy and were the single most powerful force against unification. The Austrian Empire vigorously repressed nationalist sentiment growing on the Italian peninsula, as well as in the other parts of Habsburg domains. Austrian Chancellor Franz Metternich, an influential diplomat at the Congress of Vienna, stated that the word Italy was nothing more than "a geographic expression."

Artistic and literary sentiment also turned towards nationalism; and perhaps the most famous of proto-nationalist works was Alessandro Manzoni's I promessi sposi (The Betrothed). Some read this novel as a thinly veiled allegorical critique of Austrian rule. The novel was published in 1827 and extensively revised in the following years. The 1840 version of I promessi sposi used a standardized version of the Tuscan dialect, a conscious effort by the author to provide a language and force people to learn it.

Those in favour of unification also faced opposition from the Holy See, particularly after failed attempts to broker a confederation with the Papal States, which would have left the Papacy with some measure of autonomy over the region. The pope at the time, Pius IX, feared that giving up power in the region could mean the persecution of Italian Catholics.

Even among those who wanted to see the peninsula unified into one country, different groups could not agree on what form a unified state would take. Vincenzo Gioberti, a Piedmontese priest, had suggested a confederation of Italian states under rulership of the Pope. His book, Of the Moral and Civil Primacy of the Italians, was published in 1843 and created a link between the Papacy and the Risorgimento. Many leading revolutionaries wanted a republic, but eventually it was a king and his chief minister who had the power to unite the Italian states as a monarchy.

One of the most influential revolutionary groups was the Carbonari (charcoal-burners), a secret organization formed in southern Italy early in the 19th century. Inspired by the principles of the French Revolution, its members were mainly drawn from the middle class and intellectuals. After the Congress of Vienna divided the Italian peninsula among the European powers, the Carbonari movement spread into the Papal States, the Kingdom of Sardinia, the Grand Duchy of Tuscany, the Duchy of Modena and the Kingdom of Lombardy–Venetia.

The revolutionaries were so feared that the reigning authorities passed an ordinance condemning to death anyone who attended a Carbonari meeting. The society, however, continued to exist and was at the root of many of the political disturbances in Italy from 1820 until after unification. The Carbonari condemned Napoleon III to death for failing to unite Italy, and the group almost succeeded in assassinating him in 1858. Many leaders of the unification movement were at one time members of this organization. (Note: Napoleon III, as a young man, fought on the side of the 'Carbonari'.)

In this context, in 1847, the first public performance of the song Il Canto degli Italiani, the Italian national anthem since 1946, took place. Il Canto degli Italiani, written by Goffredo Mameli set to music by Michele Novaro, is also known as the Inno di Mameli, after the author of the lyrics, or Fratelli d'Italia, from its opening line.

Two prominent radical figures in the unification movement were Giuseppe Mazzini and Giuseppe Garibaldi. The more conservative constitutional monarchic figures included the Count of Cavour and Victor Emmanuel II, who would later become the first king of a united Italy.

Mazzini's activity in revolutionary movements caused him to be imprisoned soon after he joined. While in prison, he concluded that Italy could – and therefore should – be unified and formulated his program for establishing a free, independent, and republican nation with Rome as its capital. After Mazzini's release in 1831, he went to Marseille, where he organized a new political society called La Giovine Italia (Young Italy). The new society, whose motto was "God and the People," sought the unification of Italy.

The creation of the Kingdom of Italy was the result of concerted efforts by Italian nationalists and monarchists loyal to the House of Savoy to establish a united kingdom encompassing the entire Italian Peninsula.

The Kingdom of Sardinia industrialized from 1830 onward. A constitution, the Statuto Albertino was enacted in the year of revolutions, 1848, under liberal pressure. Under the same pressure, the First Italian War of Independence was declared on Austria. After initial success the war took a turn for the worse and the Kingdom of Sardinia lost.

Garibaldi, a native of Nice (then part of the Kingdom of Sardinia), participated in an uprising in Piedmont in 1834, was sentenced to death, and escaped to South America. He spent fourteen years there, taking part in several wars, and returned to Italy in 1848.

After the Revolutions of 1848, the apparent leader of the Italian unification movement was Italian nationalist Giuseppe Garibaldi. He was popular amongst southern Italians. Garibaldi led the Italian republican drive for unification in southern Italy, but the northern Italian monarchy of the House of Savoy in the Kingdom of Piedmont-Sardinia whose government was led by Camillo Benso, Count of Cavour, also had the ambition of establishing a united Italian state. Although the kingdom had no physical connection to Rome (deemed the natural capital of Italy), the kingdom had successfully challenged Austria in the Second Italian War of Independence, liberating Lombardy–Venetia from Austrian rule. On the basis of the Plombières Agreement, the Kingdom of Sardinia ceded Savoy and Nice to France, an event that caused the Niçard exodus, that was the emigration of a quarter of the Niçard Italians to Italy. The kingdom also had established important alliances which helped it improve the possibility of Italian unification, such as Britain and France in the Crimean War.

Giuseppe Garibaldi was elected in 1871 in Nice at the National Assembly where he tried to promote the annexation of his hometown to the newborn Italian unitary state, but he was prevented from speaking. Because of this denial, between 1871 and 1872 there were riots in Nice, promoted by the Garibaldini and called "Niçard Vespers", which demanded the annexation of the city and its area to Italy. Fifteen Nice people who participated in the rebellion were tried and sentenced.

Unifying multiple bureaucracies

A major challenge for the prime ministers of the new Kingdom of Italy was integrating the political and administrative systems of the seven different major components into a unified set of policies. The different regions were proud of their historical patterns and could not easily be fitted into the Sardinian model. Cavour started planning but died before it was fully developed – indeed, the challenges of administration of various bureaucracies are thought to have hastened his death. The easiest challenge was to harmonize the administrative bureaucracies of Italy's regions. They practically all followed the Napoleonic precedent, so harmonization was straightforward. The second challenge was to develop a parliamentary system. Cavour and most liberals up and down the peninsula highly admired the British system, so it became the model for Italy to this day. Harmonizing the Army and Navy was much more complex, chiefly because the systems of recruiting soldiers and selecting and promoting officers were so different and needed to be grandfathered over decades. The disorganization helps explain why the Italian naval performance in the 1866 war was so abysmal. The military system was slowly integrated over several decades. Uniforming the several diverse education systems proved complicated as well. Shortly before his death, Cavour appointed Francesco De Sanctis as minister of education. De Sanctis was an eminent scholar from the University of Naples who proved an able and patient administrator. The addition of Veneto in 1866 and Rome in 1870 further complicated the challenges of bureaucratic coordination.

Southern question and Italian diaspora

The transition was not smooth for the south (the "Mezzogiorno"). The path to unification and modernization created a divide between Northern and Southern Italy called Southern question. People condemned the South for being "backwards" and barbaric, when in truth, compared to Northern Italy, "where there was backwardness, the lag, never excessive, was always more or less compensated by other elements". Of course, there had to be some basis for singling out the South like Italy did. The entire region south of Naples was afflicted with numerous deep economic and social liabilities. However, many of the South's political problems and its reputation of being "passive" or lazy (politically speaking) was due to the new government (that was born out of Italy's want for development) that alienated the South and prevented the people of the South from any say in important matters. However, on the other hand, transportation was difficult, soil fertility was low with extensive erosion, deforestation was severe, many businesses could stay open only because of high protective tariffs, large estates were often poorly managed, most peasants had only very small plots, and there was chronic unemployment and high crime rates.

Cavour decided the basic problem was poor government, and believed that could be remedied by strict application of the Piedmonese legal system. The main result was an upsurge in brigandage, which turned into a bloody civil war that lasted almost ten years. The insurrection reached its peak mainly in Basilicata and northern Apulia, headed by the brigands Carmine Crocco and Michele Caruso. With the end of the southern riots, there was a heavy outflow of millions of peasants in the Italian diaspora, especially to the United States and South America. Others relocated to the northern industrial cities such as Genoa, Milan and Turin, and sent money home.

The first Italian diaspora began around 1880, two decades after the Unification of Italy, and ended in the 1920s to the early 1940s with the rise of Fascist Italy. Poverty was the main reason for emigration, specifically the lack of land as mezzadria sharecropping flourished in Italy, especially in the South, and property became subdivided over generations. Especially in Southern Italy, conditions were harsh. Until the 1860s to 1950s, most of Italy was a rural society with many small towns and cities and almost no modern industry in which land management practices, especially in the South and the Northeast, did not easily convince farmers to stay on the land and to work the soil.

Another factor was related to the overpopulation of Southern Italy as a result of the improvements in socioeconomic conditions after Unification. That created a demographic boom and forced the new generations to emigrate en masse in the late 19th century and the early 20th century, mostly to the Americas. The new migration of capital created millions of unskilled jobs around the world and was responsible for the simultaneous mass migration of Italians searching for "work and bread" (Italian: pane e lavoro, pronounced ).

The Unification of Italy broke down the feudal land system, which had survived in the south since the Middle Ages, especially where land had been the inalienable property of aristocrats, religious bodies or the king. The breakdown of feudalism, however, and redistribution of land did not necessarily lead to small farmers in the south winding up with land of their own or land they could work and make profit from. Many remained landless, and plots grew smaller and smaller and so less and less productive, as land was subdivided amongst heirs.

Between 1860 and World War I, 9 million Italians left permanently of a total of 16 million who emigrated, most travelling to North or South America. The numbers may have even been higher; 14 million from 1876 to 1914, according to another study. Annual emigration averaged almost 220,000 in the period 1876 to 1900, and almost 650,000 from 1901 through 1915. Prior to 1900 the majority of Italian immigrants were from northern and central Italy. Two-thirds of the migrants who left Italy between 1870 and 1914 were men with traditional skills. Peasants were half of all migrants before 1896.

The bond of the emigrants with their mother country continued to be very strong even after their departure. Many Italian emigrants made donations to the construction of the Altare della Patria (1885–1935), a part of the monument dedicated to King Victor Emmanuel II of Italy, and in memory of that, the inscription of the plaque on the two burning braziers perpetually at the Altare della Patria next to the tomb of the Italian Unknown Soldier, reads "Gli italiani all'estero alla Madre Patria" ("Italians abroad to the Motherland"). The allegorical meaning of the flames that burn perpetually is linked to their symbolism, which is centuries old, since it has its origins in classical antiquity, especially in the cult of the dead. A fire that burns eternally symbolizes that the memory, in this case of the sacrifice of the Unknown Soldier and the bond of the country of origin, is perpetually alive in Italians, even in those who are far from their country, and will never fade.

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