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Anti-LGBTQ rhetoric

Themes, catchphrases, and slogans used to demean LGBTQ people

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Anti-LGBTQ rhetoric often consists of moral panic and conspiracy theories. LGBTQ movements and individuals are often portrayed as subversive and foreign, similar to earlier conspiracy theories targeting Jews and communists.

As a foreign import or conspiracy

Europe

In 1969, the Greek junta exited the Council of Europe after being found in violation of the European Convention on Human Rights, judging that the European Commission of Human Rights was "a conspiracy of homosexuals and communists against Hellenic values".

This discourse, promoted by the governments of Hungary and Poland, alleges that LGBTQ rights movements are controlled by foreign forces (such as the European Union) and are a threat to national independence and Western civilization. Anti-government protests in Russia and the Euromaidan have also been portrayed by the Russian government as the work of an LGBTQ conspiracy. Furthermore, although Russia considers itself to be a European country, its government also considers its values as entirely different from those of the European Union. More specifically, Russia has distanced itself from the values of the EU by propagating its own anti-LGBTQ values.

Africa

Homosexuality is often viewed as a product of Western culture and un-African. Some historians deny that homosexuality was present in Africa prior to colonialism, though this is false. Post-colonial tensions persist in Africa. Countries which formally colonized Africa are seen as moral leaders advocating for homosexuality. When Western nations get involved with LGBTQ rights in African countries, it can cause strong public reactions.

In 2011, the European Union increased funding for organizations in Cameroon serving gay people, this sparked media backlash in the country. In 2015, an American ambassador in Burkina Faso briefly talked about a drafted anti-homosexuality bill with Chérif Sy, and, the ambassador was subsequently seen as meddling with the country's culture. Speculation brewed as the media discussed what happened, and it assumed that the ambassador was using American aid as a form of blackmail by making it contingent on government support of LGBTQ rights.

Support strategies from Western countries can easily backfire if handled poorly. Framing the country receiving support as morally inferior and in need of rescue stigmatizes non-Western countries and creates a combative dichotomy of being either pro or anti-LGBTQ. Punitive measures like condemnation, threatening to take away foreign aid, or suspending foreign aid creates backlash that is taken out on LGBTQ people within the country. Western countries are perceived as having double standards by calling out harm done to LGBTQ people in some countries but not others depending on what is politically advantageous. Even when punitive interventions succeed, they further solidify the idea that LGBTQ rights are impositions by Western countries.

Western influence is not always pro-LGBTQ. For instance, the African Inter-Parliamentary Conference on Family Values and Sovereignty invites conversative figures from the United States and Europe. The Institute for Journalism and Social Change, an American Christian-rights group with a history of anti-gender campaigning, spent 5.2 million dollars in Africa in 2022. In 2023, United States representative Tim Walberg gave a speech imploring Uganda to remain steadfast with its anti-LGBTQ legislation.

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