LGBTQ rights by country or territory

History of LGBTQ-related laws

Ancient India

In ancient India, Ayoni or non-vaginal sex of all types was punishable in the Arthashastra. Homosexual acts were, however, treated as a smaller offence punishable by a fine, while unlawful heterosexual sex carried much harsher punishment. The Dharmsastras, especially the later ones like the Vashistha Dharmasutra, prescribed against non-vaginal sex. The Yājñavalkya Smṛti prescribed fines for such acts including those with other men. Manusmriti prescribed light punishments for such acts. Vanita stated that the verses about punishment for a sex between a woman and her maiden was due to its strong emphasis on a maiden's sexual purity.

Ancient Israel

The ancient Law of Moses (the Torah) forbids people from lying with people of the same sex (i.e., from having intercourse) in Leviticus 18 and gives a story of attempted homosexual rape in Genesis 19, in the story of Sodom and Gomorrah, after which the cities were soon destroyed with "brimstone and fire, from the Lord" and the death penalty was prescribed to its inhabitants – and to Lot's wife, who was turned into a pillar of salt because she turned back to watch the cities' destruction. In Deuteronomy 22:5, cross-dressing is condemned as "abominable".

Assyria

In Assyrian society, sex crimes were punished identically whether they were homosexual or heterosexual. An individual faced no punishment for penetrating someone of equal social class, a cult prostitute, or with someone whose gender roles were not considered solidly masculine. Such sexual relations were even seen as good fortune, with an Akkadian tablet, the Šumma ālu, reading, "If a man copulates with his equal from the rear, he becomes the leader among his peers and brothers". However, homosexual relationships with fellow soldiers, slaves, royal attendants, or those where a social better was submissive or penetrated, were treated as bad omens.

Middle Assyrian Law Codes dating 1075 BC has a particularly harsh law for homosexuality in the military, which reads: "If a man have intercourse with his brother-in-arms, they shall turn him into a eunuch." A similar law code reads, "If a seignior lay with his neighbor, when they have prosecuted him (and) convicted him, they shall lie with him (and) turn him into a eunuch". This law code condemns a situation that involves homosexual rape. Any Assyrian male could visit a prostitute or lie with another male, just as long as false rumors or forced sex were not involved with another male.

Ancient Rome

In ancient Rome, the bodies of citizen youths were strictly off-limits, and the Lex Scantinia imposed penalties on those who committed a sex crime (stuprum) against a freeborn male minor. Acceptable same-sex partners were males excluded from legal protections as citizens: slaves, male prostitutes, and the infames, entertainers or others who might be technically free but whose lifestyles set them outside the law.

A male citizen who willingly performed oral sex or received anal sex was disparaged, but there is only limited evidence of legal penalties against these men. In courtroom and political rhetoric, charges of effeminacy and passive sexual behaviors were directed particularly at "democratic" politicians (populares) such as Julius Caesar and Mark Antony.

Roman law addressed the rape of a male citizen as early as the 2nd century BC when it was ruled that even a man who was "disreputable and questionable" had the same right as other citizens not to have his body subjected to forced sex. A law probably dating to the dictatorship of Julius Caesar defined rape as forced sex against "boy, woman, or anyone"; the rapist was subject to execution, a rare penalty in Roman law. A male classified as infamis, such as a prostitute or actor, could not as a matter of law be raped, nor could a slave, who was legally classified as property; the slave's owner, however, could prosecute the rapist for property damage.

In the Roman army of the Republic, sex among fellow soldiers violated the decorum against intercourse with citizens and was subject to harsh penalties, including death, as a violation of military discipline. The Greek historian Polybius (2nd century BC) lists deserters, thieves, perjurers, and "...on young men who have abused their persons" as subject to the fustuarium, clubbing to death. Ancient sources are most concerned with the effects of sexual harassment by officers, but the young soldier who brought an accusation against his superior needed to show that he had not willingly taken the passive role or prostituted himself. Soldiers were free to have relations with their male slaves; the use of a fellow citizen-soldier's body was prohibited, not homosexual behaviors per se. By the late Republic and throughout the Imperial period, there is increasing evidence that men whose lifestyle marked them as "homosexual" in the modern sense served openly.

Although Roman law did not recognize marriage between men, and in general Romans regarded marriage as a heterosexual union with the primary purpose of producing children, in the early Imperial period some male couples were celebrating traditional marriage rites. Juvenal remarks with disapproval that his friends often attended such ceremonies. The emperor Nero had two marriages to men, once as the bride (with a freedman Pythagoras) and once as the groom. His consort Sporus appeared in public as Nero's wife wearing the regalia that was customary for the Roman empress.

Apart from measures to protect the prerogatives of citizens, the prosecution of homosexuality as a general crime began in the 3rd century of the Christian era when male prostitution was banned by Philip the Arab. By the end of the 4th century, after the Roman Empire had come under Christian rule, passive homosexuality was punishable by burning. "Death by sword" was the punishment for a "man coupling like a woman" under the Theodosian Code. Under Justinian, all same-sex acts, passive or active, no matter who the partners are, were declared contrary to nature and punishable by death.

British Empire

The United Kingdom introduced anti-homosexuality laws throughout its colonies, particularly in the 19th century when the British Empire was at its peak. As of 2018, more than half of the 71 countries that criminalised homosexuality were former British colonies or protectorates.

In 1861, the British Empire introduced Section 377 of the British Colonial Penal Code, outlawing consensual sexual activity between same-sex couples as well as labelling third gender communities such as the apwint people and Hijra as "outlaw tribes". This law was intended to criminalise acts "against the order of nature". Section 377 was used to prosecute people engaging in oral and anal sex along with homosexual activity.

Today, Section 377 still exists in some former British colonies:

• Bangladesh
• Malaysia
• Myanmar
• Pakistan
• Sri Lanka (as Section 365)

In addition to Section 377, the United Kingdom also introduced a number of laws targeting gender non-conformity throughout its colonies. In 1861, authorities of the North-Western Provinces (NWP) sought to enact a 'special law' against Hijra people in order to criminalise their identity. The Hijra were included in the Criminal Tribes Act (1871) and were monitored with the hope of eliminating their culture. Due to the passage of the Criminal Tribes Act (1871), Hijra people could not possess children.

While significant progress has been made to reverse these laws, the majority of the countries of the Commonwealth of Nations, formerly known as the British Commonwealth, still criminalise sexual acts between consenting adults of the same sex and other forms of sexual orientation, gender identity and expression. Homosexual activity remains a criminal offence in 29 of the 56 sovereign states of the Commonwealth; and legal in only 27. In 3 of these states, homosexual activity is punishable by death.

LGBTQ communities still face significant discrimination due to the influence of colonialism in former British colonies, despite these communities being accepted prior to British colonialism. In the Indic cultural sphere, references to a third sex can be found throughout the texts of India's religious traditions like Jainism and Buddhism as well as the Kama Sutra. The foundational work of Hindu law, the Manu Smriti (c. 200 BC–200 AD) explains humans as belonging to one of three biological sexes, indicating a belief that transsexuality was an inherent trait.

Netherlands

In 2001, the Netherlands was the first country in the world to legalize same-sex marriage.

Global LGBTQ rights maps

Note that for simplicity the table below does not distinguish between 'legal' and 'lawful'. An action can only be legal or illegal where a specific law has been passed.

Timeline

LGBT-related laws by country or territory

Note: A country in this list is to be presumed to have equalized the age of consent at the same time as it decriminalized homosexual acts, unless otherwise noted.

Africa

Americas

Antarctica

Asia

Europe

Oceania