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History of gravitational theory

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History of gravitational theory
Justus Sustermans · Public domain

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Through Physics, Gravity and Newton's law of universal gravitation

Greek philosopher Aristotle (fl. 4th century BC) found that objects immersed in a medium tend to fall at speeds proportional to their weight. Vitruvius (fl. 1st century BC) understood that objects fall based on their specific gravity. In the 6th century AD, Byzantine Alexandrian scholar John Philoponus modified the Aristotelian concept of gravity with the theory of impetus. In the 7th century, Indian astronomer Brahmagupta spoke of gravity as an attractive force. In the 14th century, European philosophers Jean Buridan and Albert of Saxony—who were influenced by Islamic scholars Ibn Sina and Abu'l-Barakat respectively—developed the theory of impetus and linked it to the acceleration and mass of objects. Albert also developed a law of proportion regarding the relationship between the speed of an object in free fall and the time elapsed.

Italians of the 16th century found that objects in free fall tend to accelerate equally. In 1632, Galileo Galilei put forth the basic principle of relativity. The existence of the gravitational constant was explored by various researchers from the mid-17th century, helping Isaac Newton formulate his law of universal gravitation. Newton's classical mechanics were superseded in the early 20th century, when Einstein developed the special and general theories of relativity. An elemental force carrier of gravity is hypothesized in quantum gravity approaches such as string theory, in a potentially unified theory of everything.

Antiquity

Classical antiquity

Heraclitus, Anaxagoras, Empedocles and Leucippus

The pre-Socratic Greek philosopher Heraclitus (c. 535 – c. 475 BC) of the Ionian School used the word logos ('word') to describe a kind of law which keeps the cosmos in harmony, moving all objects, including the stars, winds, and waves. Anaxagoras (c. 500 – c. 428 BC), another Ionian philosopher, introduced the concept of nous ('cosmic mind') as an ordering force.

In the cosmogony of the Greek philosopher Empedocles (c. 494 – c. 434/443 BC), there were two opposing fundamental cosmic forces of "attraction" and "repulsion", which Empedocles personified as "Love" and "Strife" (Philotes and Neikos).

The ancient atomist Leucippus (5th century BC) proposed the cosmos was created when a large group of atoms came together and swirled as a vortex. The smaller atoms became the celestial bodies of the cosmos. The larger atoms in the center came together as a membrane from which the Earth was formed.

Aristotle

In the 4th century BC, Greek philosopher Aristotle taught that there is no effect or motion without a cause. The cause of the downward natural motion of heavy bodies, such as the classical elements of earth and water, was related to their nature (gravity), which caused them to move downward toward the center of the (geocentric) universe. For this reason Aristotle supported a spherical Earth, since "every portion of earth has weight until it reaches the centre, and the jostling of parts greater and smaller would bring about not a waved surface, but rather compression and convergence of part and part until the centre is reached". On the other hand, light bodies such as the element fire and air, were moved by their nature (levity) upward toward the celestial sphere of the Moon (see sublunary sphere). Astronomical objects near the fixed stars are composed of aether, whose natural motion is circular. Beyond them is the prime mover, the final cause of all motion in the cosmos. In his Physics, Aristotle correctly asserted that objects immersed in a medium tend to fall at speeds proportional to their weight and inversely proportional to the density of the medium.

Strato of Lampsacus, Epicurus and Aristarchus of Samos

Greek philosopher Strato of Lampsacus (c. 335 – c. 269 BC) rejected the Aristotelian belief of "natural places" in exchange for a mechanical view in which objects do not gain weight as they fall, instead arguing that the greater impact was due to an increase in speed.

Epicurus (c. 341 – 270 BC) viewed weight as an inherent property of atoms which influences their movement. These atoms move downward in constant free fall within an infinite vacuum without friction at equal speed, regardless of their mass. On the other hand, upward motion is due to atomic collisions. Epicureans deviated from older atomist theories like that of Democritus (c. 460 – c. 370 BC) by proposing the idea that atoms may randomly deviate from their expected course.

Greek astronomer Aristarchus of Samos (c. 310 – c. 230 BC) theorized Earth's rotation around its own axis, as well as Earth's orbit around the Sun in a heliocentric cosmology. Seleucus of Seleucia (c. 190 – c. 150 BC) supported his cosmology and also described gravitational effects of the Moon on the tidal range.

Archimedes

The 3rd-century BC Greek physicist Archimedes (c. 287 – c. 212 BC) discovered the centre of mass of a triangle. He also postulated that if the centres of gravity of two equal weights was not the same, it would be located in the middle of the line that joins them, a result he used to prove the law of the lever and to extend his equilibrium analysis to floating bodies. In On Floating Bodies, Archimedes claimed that for any object submerged in a fluid there is an equivalent upward buoyant force to the weight of the fluid displaced by the object's volume. The fluids described by Archimedes are not self-gravitating, since he assumes that "any fluid at rest is the surface of a sphere whose centre is the same as that of the Earth".

Hipparchus of Nicaea, Lucretius and Vitruvius

Greek astronomer Hipparchus of Nicaea (c. 190 – c. 120 BC) also rejected Aristotelian physics and followed Strato in adopting some form of theory of impetus to explain motion. The poem De rerum natura by Lucretius (c. 99 – c. 55 BC) asserts that more massive bodies fall faster in a medium because the latter resists less, but in a vacuum fall with equal speed. Roman engineer and architect Vitruvius (c. 85 – c. 15 BC) contends in his De architectura that gravity is not dependent on a substance's weight but rather on its 'nature' (cf. specific gravity):

If the quicksilver is poured into a vessel, and a stone weighing one hundred pounds is laid upon it, the stone swims on the surface, and cannot depress the liquid, nor break through, nor separate it. If we remove the hundred pound weight, and put on a scruple of gold, it will not swim, but will sink to the bottom of its own accord. Hence, it is undeniable that the gravity of a substance depends not on the amount of its weight, but on its nature. (translated from the original Latin by W. Newton)

Plutarch, Pliny the Elder, and Claudius Ptolemy

Greek philosopher Plutarch (c. 46 – c. 120 AD) attested the existence of Roman astronomers who rejected Aristotelian physics, "even contemplating theories of inertia and universal gravitation". In his work De facie in orbe lunae, he suggested that gravitational attraction was not unique to the Earth, but applied to other bodies such as the Sun and the Moon, which were held to attract the parts of which they are made. His conception of gravity as a tendency of parts to unite with their whole coincides with Nicolaus Copernicus’s account of gravity. He also proposed a thought experiment in which a heavy object falling through a tunnel in the Earth might either stop at the center or overshoot and oscillate, anticipating the medieval theory of impetus.

The gravitational effects of the Moon on the tides were noticed by Pliny the Elder (23–79 AD) in his Naturalis Historia and Claudius Ptolemy (c. 100 – c. 170 AD) in his Tetrabiblos.

Byzantine era

John Philoponus

In the 6th century AD, the Byzantine Alexandrian scholar John Philoponus proposed the theory of impetus, which modifies Aristotle's theory that "continuation of motion depends on continued action of a force" by incorporating a causative force which diminishes over time. In his commentary on Aristotle's Physics that "if one lets fall simultaneously from the same height two bodies differing greatly in weight, one will find that the ratio of the times of their motion does not correspond to the ratios of their weights, but the difference in time is a very small one".

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