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History of Honduras

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Through South America and Trade route

The Spanish founded new settlements such as Trujillo, Comayagua, Gracias, and Tegucigalpa. Starting in the colonial era, the territory of what is today Honduras was part of the Captaincy General of Guatemala, which was also a kingdom integrated into the Viceroyalty of New Spain, dedicated to harvesting, mining, and ranching. After its independence from the Spanish Empire in 1821, Central America joined the First Mexican Empire for a very short time. It fell in 1823 and the Federal Republic of Central America was created, which fell in 1839. After that, the Honduran territory became an independent nation.

There were other attempts to form a new Central American union, though they yielded no results; nevertheless, Honduras remained a relatively closed nation until the Liberal Reform, which drove a series of economic changes, expanded trade and diplomatic ties, and introduced new technologies. The country was heavily influenced by fruit companies that maintained enclaves along the north coast. Honduras remains an independent republic with a presidential system.

Pre-Columbian era

Early Precolumbian history

Archaeology has demonstrated that Honduras has a multi-ethnic precolumbian history. The oldest evidence of human organizations can be seen in La cueva del Gigante and Talgua caves archeological sites. The ancestors of these peoples were the migrants who crossed the Bering Strait and began to populate the Americas; upon arriving in Honduras, they started establishing tiny, semi-nomadic settlements.

Mesoamerican Honduras

As part of Mesoamerica, Honduras was home to complex settled societies that developed over several thousand years, as in other parts of the region. It is clear that neighboring Maya societies and more distant Central Mexican societies were a major influence on Honduran communities, both through trade (especially with the Maya civilization, and, during the Formative Period, and the Olmec civilization) and occasionally migration.

For example, during internal conflict in the late Toltec Empire around 1000 to 1100 AD, Nahuatl speakers migrated from Central Mexico and dispersed into different parts of Central America, including Honduras, especially Chapagua. In present-day El Salvador, they became the Pipil and founded Kuskatan, and in Nicaragua, they became the Nicarao.

Arrival of the Lencas and early cities

It is not known exactly when the ancestors of the Lenca people began arriving in Honduras, although it is said that this may have started around 1000 BC; upon settling and becoming a sedentary society, they began establishing settlements and were influenced primarily by the Olmecs in terms of architecture.

Los Naranjos north of Lake Yojoa, and Yarumela in the Comayagua valley are ones of the most known settlements built by the ancestors of the Lenca people, some of this during the pre classic period almost 1000 years before the Mayan cities. Over time, their ceremonial centers and urban landscape began to achieve greater complexity.

Thanks to locations that made them active centers of commerce, with access to both the Caribbean and the Pacific. The prosperity of this early Lencas is evident in their structures which some measuring approximately 100 long by 70 meters width; these also demonstrate a hierarchical social organization dating back to very early times, as well as wealth derived from commercial activity linking the two cultural regions that converge in Honduras.

Imports of merchandise from Guatemala and central Mexico, and traces of products that came from other areas of South America through trade routes have also been found. The Lencas dominated most of western and central Honduras, and had several villages in the valleys. The Lenca were the biggest and most well organized society in terms of military organization by the time of the conquest in the early 16th century.

Mayan arrival

An important part of the precolumbian honduran history was the Mayan presence around Copán a large portion of western Honduras near the Guatemalan border, a major Mayan city that began to flourish around 150 A.D. but reached its zenith in the Late Classic period (700–850 A.D.). It has left behind many carved inscriptions and stelae. The ancient kingdom, named Xukpi or Oxwitik, existed from the 5th century to the early 9th century, and had antecedents going back to at least the 2nd century, a period named "predynastic Copán".

Mayan culture extended from what today are the departments of Copán, Ocotepeque, north Santa Barbara and several villages around these territories, especially near the Ulua river. Other Mayan archeological sites in Honduras are El Puente, a smaller city that initially was independent for a period, but maintained a close alliance with the political and administrative center of Copán, and Rio Amarillo, believed to have been a crossing between the valleys of El Florido in Honduras and El Motagua in Guatemala.

The Rastrojón archeological site, shows the construction styles of the residences of the upper or noble class of the Mayan society. The arrival of the Maya and especially the founding of Copán marked a profound shift in the power centers within the territory that is now Honduras, as the city and its vassal settlements became the region's primary hubs of power and influence, an influence that extended further south.

Mayan decline

The Mayan civilization began a marked decline in population in the 9th century, but evidence shows people still living in and around the city until at least 1200. The precise reasons for the fall of the city of Copán remain unknown, though most experts agree it resulted from a combination of factors such as continuous warfare, the influx of refugees from other collapsed cities, new diseases, and agricultural issues that played a significant role in its decline and eventual abandonment; this left smaller Maya cities in western Honduras unprotected and vulnerable.

The collapse of Maya civilization in Honduras created a power vacuum during the Epiclassic period; the Lenca people of central Honduras sought to fill this void by founding the city of Tenampúa around 750 AD. However, filling the gap left by the Maya proved difficult, and it was not until the arrival of the Postclassic period marked by the establishment of new chiefdoms that the region achieved greater relative stability.

By the time the Spanish came to Honduras, the once great city-state of Copán had been overrun by the jungle, and the surviving Ch’orti' were isolated from their Choltian linguistic peers to the west.

The Isthmo-Colombian peoples

Although most Honduran great urban areas belonged to the Mesoamerican cultural area, La Ciudad Blanca is the major exception. It lies on the very fringe of Mesoamerica and is better described in relation to the Isthmo-Colombian area. This civilization thrived from 500 A.D to 1000 A.D, and included sophisticated management of the environment in accordance with large urban centers.

Despite being outside the Mesoamerican area, studies reveal that the city had mesoamerican elements, like a ball game, and some pyramidal structures similar to the ones found in western Honduras. Studies in the area show huge structures in the city, and one had a ceremonial area where they performed rituals to kings and gods.

Another example of the Ithsmo-columbian peoples is the Pech settlements on Guanaja Island; although the Bay Islands served as a site of interaction between the two cultural areas, the Pech established settlements there, sharing the islands with other groups passing through.

One example is the Plan Grande site, a ceremonial center on the island built between the 600-900 AD that was of great importance to travelers arriving there to trade. Groups such as the Tawahka and Miskito also established smaller settlements, although they led a more semi-nomadic lifestyle; they engaged extensively in fishing and hunting, and traded their catch and game with other peoples via trade routes.

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