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History of the San Fernando Valley

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Through Flood, Reservoir and Pictogram

Native peoples and the coming of the Spaniards

Topography and early settlement

Before the flood control measures of the 20th century, the location of human settlements in the San Fernando Valley was constrained by two forces: the necessity of avoiding winter floods and need for year-round water sources to sustain communities through the dry summer and fall months. In winter, torrential downpours over the western-draining watershed of the San Gabriel Mountains entered the northeast Valley through Big Tujunga Canyon, Little Tujunga Canyon, and Pacoima Canyon. These waters spread over the Valley floor in a series of braided washes that was seven miles wide as late as the 1890s, periodically cutting new channels and reusing old ones, before sinking into the gravelly subterranean reservoir below the eastern Valley and continuing their southward journey underground. Only when the waters encountered the rocky roots of the Santa Monica Mountains were they pushed to the surface where they fed a series of tule marshes, sloughs, and the sluggish stream that is now the Los Angeles River.

By the time the Spanish conquest of Mexico reached Alta California in 1769, successive groups of indigenous peoples, or Native Americans, had inhabited the area for at least 7,000 years. These peoples tended to settle on well-watered and wooded areas at the Valley's margins. The Tongva, who spoke the Tongva language, a Uto-Aztecan or Shoshonean language, had a series of villages in the southern Valley along or near the river, including Totongna (near modern-day Calabasas), Siutcanga (near Encino; means "place of the oak" in Fernandeño) and Kawengna (which the Spanish would write as Cahuenga; it means "place of the mountain"). In the north-central Valley was an apparently permanent village called Pasakngna (Fernandeño: Paséknga, of unclear etymology), in the lower foothills of the mountains near natural springs and a tule marsh. Other characteristic place-names of Tongva origin in the Valley include Tujunga (Fernandeño: tuxunga, which means "place of the old woman") and Topanga (in Tongva, Topaa’nga, and in Fernandeño, Tupá’nga, with a root topaa’-/tupá’- that likely comes from Ventureño). The Tataviam were established in the valleys to the north; Pacoima (Fernandeño: pakoinga or pakɨynga) is believed to be of Tataviam-Fernandeño people's Tataviam language origin and means the entrance in the Fernandeño dialect.

The Hokan-speaking Chumash people inhabited Malibu, the Santa Monica Mountains, and the Simi Hills in the western area of the Valley, and much of the coastal areas to the northwest. At Bell Creek below the rocky outcropping called Escorpión Peak (Castle Peak), Chumash pictographs and other artifacts have been identified by archeologists at a site, Hu'wam, which is thought to have been a meeting place and trading center for the Tongva-Fernandeño and Chumash-Venturaño. In the Simi Hills the Burro Flats Painted Cave pictographs are located on Rocketdyne's Santa Susana Field Laboratory property, inaccessible but well protected. The Tataviam-Fernandeño people inhabited the foothills of the Santa Susana Mountains in the Valley (and north in the Santa Clara River area). The Tongva-Fernandeño inhabited the Valley, along the tributaries to the Los Angeles River.

Exploration

In 1769, the expedition led by explorer Gaspar de Portolà reached the Los Angeles area of California overland from Baja California. Accompanying him were two Franciscan Padres, Junípero Serra and Juan Crespí, who recorded the expedition and identified locations for a proposed network of missions, along which the royal highway (El Camino Real) was eventually built.

After camping at and naming the location that would become the Pueblo de Los Angeles, the expedition proceeded westward before turning north through the Sepulveda Pass over the Santa Monica Mountains on the feast day of Saint Catherine of Bologna.

We saw a very pleasant and spacious valley. We descended to it and stopped close to a watering place, which is a large pool. Near it we found a village of heathen, very friendly and docile. We gave to this plain the name of Santa Catalina de Bononia de Los Encinos. It has on its hills and its valleys many live oak and walnuts.

— Father Juan Crespi, August, 1769

The watering place was a pool fed by a perennial spring at what is now Encino, near the village of Siutangna. The name El Valle de Santa Catalina de Bononia de los Encinos refers to the encinos or evergreen Coast Live Oaks that studded the area. The expedition proceeded northward, camping at a site in the northern Valley before crossing over the mountains into the Santa Clarita Valley.

Father Crespí had identified a location along the Los Angeles River that would be perfect for a settlement, possibly a mission, but in 1781, King Charles III of Spain ordered that a pueblo be built on the site, which would be the second town in Alta California after San José de Guadalupe, founded in 1777. By royal edict, all of the waters of the river and its tributaries were reserved for the Pueblo de Los Angeles, a condition which would have a profound impact on development of the Valley.

Mission San Fernando

By the end of the century, Spain had issued two grazing concessions north of the pueblo that included the southeastern corner of the Valley, Rancho San Rafael and Rancho Portesuelo. Francisco Reyes, alcalde or mayor of Los Angeles from 1793 to 1795, had set up a grazing operation which he called Rancho Encino located in what is now Mission Hills near the village of Pasakngna. Reyes's property had a substantial water supply from artesian wells and limestone for building, and was situated a day's walk from the existing missions San Gabriel and San Buenaventura. In or shortly before 1797 he was persuaded to cede this land to the Franciscans to be the site of a new mission, receiving in exchange a square league (4,460 acres (18 km2)) of land in the southern valley by the perennial spring where the Portola Expedition had first entered the Valley. This property he also called Rancho Encino (also recorded as El Encino and Los Encinos).

Mission San Fernando Rey de España was founded at Reyes's original rancho site on September 8, 1797, by Father Fermín Lasuén. The mission's grazing lands extended over the flatlands of the valley, and it also claimed jurisdiction over several smaller valleys to the north and west. From this time, the valley began to be called after the mission.

The fathers were charged with "civilizing" the native peoples, which they named according to the mission which had jurisdiction over them. The native peoples associated with Mission San Fernando were called Fernandeños regardless of tribal affiliation or language, as those associated with Mission San Gabriel were called Gabrielinos. As the 19th century dawned, 541 Indians did the heavy work of the Mission San Fernando, tending the livestock and working the farmlands watered by irrigation from the mission's wells. The mission was famed for its red wine, and also grew pomegranates, figs and olives. By 1826, 56,000 longhorn cattle and 1,500 horses grazed on the mission lands of the valley floor.

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