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House of Zhu

Chinese imperial family

  • 10 min read
  • 4 chapters

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Through Mongols

The Hongwu Emperor founded the house after leading a major rebellion against the Mongol-led Yuan dynasty. He and his descendants lifted China to long-term economic prosperity and political stability. Over time, thanks to the polygamy common among the upper classes of Chinese society, the number of male members of the house increased to one hundred thousand. Except for the emperors and heirs to the throne, they were excluded from politics for the sake of government stability. From the late 16th century onwards, economic difficulties and the resulting peasant uprisings brought about a weakening of Ming power, which the Qing dynasty used to seize power in the Central Plains in 1644.

Origins

The founder of the house was Zhu Yuanzhang, born in 1328 to a poor Chinese peasant family in Zhongli County (鍾離, present-day Fengyang County) in Anhui, located in central China on the lower reaches of the Yangtze River, during the Yuan dynasty. After losing his parents and brother to an epidemic in 1344, Zhu spent time in a Buddhist monastery and also resorted to begging for survival. In 1352, he joined the Red Turban Rebellion and quickly rose to a prominent position among the rebels. He defeated rival rebel leaders and Yuan armies, ultimately forcing the last Yuan emperor to flee from China proper. In 1368, Zhu declared himself emperor of the Ming dynasty in Nanjing and took "Hongwu", or "Vastly Martial", as his era name. By 1381, he had successfully conquered the entire country. In 1361, the rebel Song emperor Han Lin'er had appointed Zhu as the Duke of Wu (吳國公), and in 1364 Zhu had declared himself the King of Wu (吳王). Despite this, he did not take on the title of emperor of the Wu dynasty, but instead chose the name Ming (明)—meaning "Bright" or "Radiant"—as the name for his new dynasty, with the full name Da Ming (大明)—meaning "Great Radiance".

At the time, the name Ming held various political connotations in China. Its association with brightness and glow evoked the elements of fire, the color red, and the south, all of which symbolized opposition to the ruling Yuan dynasty. This was because in the Chinese system of five elements, the similarity between the words yuan and xuan (dark) linked it to water, the color black, and the north. The geographical location of the Mongols in the north and the Chinese in the south further solidified this association. Additionally, the Hongwu Emperor partially adopted the title of "Great King of Light" (Da Ming wang; 大明王) from Han Shantong, father of Han Lin'er and leader of the White Lotus sect. The term Ming was also used to refer to the Mingjiao, or the "Bright Religion", which was influenced by Manichaeism and played a role in the ideology of the White Lotus and the Red Turban rebellion. By claiming to embody the rebels' belief in the coming of the King of Light, the Hongwu Emperor justified his removal of the Han family from power. Finally, the Emperor's pragmatic adoption of Mongol government practices was reflected in the choice of the dynasty name—the use of an abstract concept as a dynasty name was a non-Chinese tradition that originated with the Jurchens (Jin dynasty, "Golden") and was later adopted by the Mongols (Yuan dynasty, "Beginning").

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