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Idiot

Person of low intelligence

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Etymology

Idiot is indirectly borrowed from the Greek noun ἰδιώτης idiōtēs 'a private person, individual' (as opposed to the state), 'a private citizen' (as opposed to someone with a political office, a rhetor), 'a common man', or 'a person lacking professional skill, layman' (as opposed to a craftsman or expert). It is derived from the adjective ἴδιος idios 'personal' (not public, not shared). Later, it came to mean 'unskilled' or 'ignorant'. Latin borrowed idiota in the meaning 'uneducated', 'ignorant', 'common', and in Late Latin came to mean 'crude, illiterate, ignorant'. In French, it kept the meaning of 'illiterate', 'ignorant', and added the meaning 'stupid' in the 13th century. In English, it added the meaning 'mentally deficient' in the 14th century.

Many political commentators, starting as early as 1856, have interpreted the word "idiot" as reflecting the Ancient Athenians' attitudes to civic participation and private life, combining the ancient meaning of 'private citizen' with the modern meaning 'fool' to conclude that the Greeks used the word to say that it is selfish and foolish not to participate in public life. This interpretation was foreshadowed in 1846, when Julius Hare wrote that the meaning of idiotes as "rude, ignorant person" bore witness to the "Greek notion of the indispensableness of public life".

But this is not how the Greeks used the word. It is certainly true that the Greeks valued civic participation and criticized non-participation. Thucydides quotes Pericles' Funeral Oration as saying: "[we] regard... him who takes no part in these [public] duties not as unambitious but as useless" (Ancient Greek: τόν τε μηδὲν τῶνδε μετέχοντα οὐκ ἀπράγμονα, ἀλλ᾽ ἀχρεῖον νομίζομεν). However, neither he nor any other ancient author uses the word "idiot" to describe non-participants, or in a derogatory sense; its most common use was simply a private citizen or amateur as opposed to a government official, professional, or expert. Indeed, the word idiotes sometimes meant "the ideal Athenian citizen who exercised his political rights".

The derogatory sense came centuries later, and was unrelated to the political meaning.

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