Indo-Aryan superstrate in Mitanni
Aspect of Indo-Aryan language
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Through Rigveda
It is thus generally believed that Indo-Aryan peoples settled in Upper Mesopotamia and northern Syria, and established the kingdom of Mitanni following a period of political vacuum, while also adopting Hurrian. This is considered a part of the Indo-Aryan migrations.
Linguistic context
Some personal names of deities, proper names, and other terminology of the Late Bronze Age Mitanni civilisation of Upper Mesopotamia exhibit an Indo-Aryan superstrate. While what few written records left by the Mittani are either in Hurrian (which appears to have been the predominant language of their kingdom) or Akkadian (the main diplomatic language of the Late Bronze Age Near East), these apparently Indo-Aryan names suggest that an Indo-Aryan elite imposed itself over the Hurrians in the course of the Indo-Aryan expansion. If these traces are Indo-Aryan, they would be the earliest known direct evidence of Indo-Aryan, and would increase the precision in dating the split between the Indo-Aryan and Iranian languages (as the texts in which the apparent Indicisms occur can be dated with some accuracy).
Scholarship has reached a consensus that the linguistic data is most certainly affiliated to the Indo-Iranian language family, more specifically to Indo-Aryan. Professor Eva von Dassow concurs with the presence of Indo-Aryan terms in Mitanni vocabulary, but cautiously advises against the notion of an "Indo-Aryan takeover". Michael Witzel argues for the antiquity of the Indo-Aryan words attested in the Mitanni data, since they almost certainly predate linguistic developments attested in the Rigveda. In the same vein, German linguist Martin Joachim Kümmel divides the Indo-Aryan elements into WIA (Western Indo-Aryan) and (E)IA ((Eastern) Indo-Aryan), the latter "being slightly less archaic than WIA".
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Historical context
In a treaty between the Hittites and Mitanni (between Suppiluliuma I and Shattiwaza, c. 1380 BC), the deities Mitra, Varuna, Indra, and Nasatya (Ashvins) are invoked. Kikkuli's horse training text (circa 1400 BC) includes technical terms such as aika (Vedic Sanskrit eka, one), tera (tri, three), panza (pañca, five), satta (sapta, seven), na (nava, nine), vartana (vartana, round). The numeral aika "one" is of particular importance because it places the superstrate in the vicinity of Indo-Aryan proper (Vedic Sanskrit eka, with regular contraction of /ai/ to [eː]) as opposed to Indo-Iranian or early Iranian (which has *aiva; compare Vedic eva "only") in general.
The Mitanni warriors were called marya (Hurrian: maria-nnu), the term for '(young) warrior' in Sanskrit as well, formed by adding the Hurrian suffix -nnu; note 'mišta-nnu' (= miẓḍha,~ Sanskrit mīḍha) "payment (for catching a fugitive)", as well as Greek μίσθιος, "hired man, mercenary" .
Attested words and comparisons
All of the following examples are from Witzel (2001). For the pronunciation of the sounds transcribed from cuneiform as š and z, see Akkadian language § Consonants and Proto-Semitic language § Fricatives.
Names of people
Names of deities
From treaties of Mitanni.
Horse training
From Kikkuli.
Other lexicon
A document from Nuzi has babru(-nnu) (babhru, brown), parita(-nnu) (palita, grey), and pinkara(-nnu) (pingala, red) for horse colours. Their chief festival was the celebration of the solstice which was common in most cultures in the ancient world.
The following table includes the remaining lexicon, considered to attest horse colours.

