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Insurgency in Punjab, India

1984–1995 Sikh-nationalist militant uprising in India

  • 19 min read
  • 3 chapters

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Through Sikhs

The Sikh separatist leader Jagjit Singh Chohan said that during his talks with Pakistani prime minister Zulfikar Ali Bhutto affirmed his support to the Khalistan cause as revenge for Pakistan's defeat in Indo-Pakistani War of 1971. The Green Revolution brought several social and economic changes which, along with factionalism of the politics in Punjab, increased tensions between rural Sikhs with the union Government of India. In 1973, Akali Dal put forward the Anandpur Sahib Resolution to demand more autonomic powers to the state of Punjab. The union government considered the resolution a secessionist document and rejected it. Jarnail Singh Bhindranwale then joined the Akali Dal to launch the Dharam Yudh Morcha in 1982, to implement Anandpur Sahib resolution. Bhindranwale had risen to prominence in the Sikh political circle with his policy of getting the Anandpur Resolution passed, which failed. He wanted to declare a semi-autonomous, federal region of Punjab as a homeland for Sikhs.

Bhindranwale was credited by the government with launching Sikh militancy in Punjab. Under Bhindranwale, the number of people initiating into the Khalsa increased. He also increased the awareness amongst the populace about the ongoing assault on Sikh values by politicians, alleging their intentions to influence Sikhism and eradicate its individuality by conflating it with Pan-Indian Hinduism. Bhindranwale and his followers started carrying firearms at all times for self defense. In 1983, he along with his militant followers occupied and fortified Akal Takht. While critics claimed that he entered it to escape arrest in 1983, there was no arrest warrant issued in his name, and he was regularly found giving interviews to the press in and outside the Akal Takht. He made the Sikh religious building his headquarters and led a campaign for autonomy in Punjab with the strong backing of Major General Shabeg Singh. They then took refuge in the Akal Takht as the extrajudicial violence against Sikhs increased in the months before Operation Bluestar.

On 1 June 1984, Operation Blue Star was launched to remove him and the armed militants from the Golden Temple complex. On 6 June, on Guru Arjan Dev Martyrdom Day, Bhindranwale was killed by the Indian military in the operation. The operation carried out in the Gurudwara caused outrage among the Sikhs and increased the support for Khalistan Movement. Four months after the operation, on 31 October 1984, the then Prime Minister of India, Indira Gandhi was assassinated in vengeance by her two bodyguards, Satwant Singh and Beant Singh. Public outcry over Gandhi's death led to the slaughter of Sikhs in the ensuing 1984 Sikh massacre. These events played a major role in the violence by Sikh militant groups supported by Pakistan and consumed Punjab until the early 1990s when the Khalistan movement was eventually crushed in Punjab. From 1981–94, tens of thousands of youths went missing or were killed in Punjab. The worst affected districts were the ones bordering the international border with Pakistan, namely Gurdaspur, Amritsar, and Tarn Taran districts.

Background

In the 1950s the Punjabi Suba movement for linguistic reorganisation of the state of Punjab and status for the Punjabi language took place, which the government finally agreed to in 1966 after protests and recommendation of the States Reorganisation commission. The state of East Punjab was later split into the states of Himachal Pradesh, the new state Haryana and current day Punjab.

The process of Sikh alienation from the national mainstream was set in motion shortly after Independence due to the communalism of national and regional parties and organization including the RSS, Jan Sangh, and the Arya Samaj, exacerbated by Congress mishandling and local politicians and factions. According to Indian general Afsir Karim, many observers believed that separatist sentiments began in 1951 when Punjabi Hindus disowned the Punjabi language under the influence of radical elements, and "doubts on the concepts of a Punjabi Suba" created mutual suspicion, bitterness, and further misunderstanding between the two communities. The 1966 reorganization left the Sikhs highly dissatisfied, with the unresolved status of Chandigarh and the distribution of river waters intensifying bitter feelings.

While the Green Revolution in Punjab had several positive impacts, the introduction of the mechanised agricultural techniques led to uneven distribution of wealth. The industrial development was not done at the same pace of agricultural development, the Indian government had been reluctant to set up heavy industries in Punjab due to its status as a high-risk border state with Pakistan. The rapid increase in the higher education opportunities without adequate rise in jobs resulted in an increase in the unemployment rate of educated youth. The resulting unemployed rural Sikh youth were drawn to the militant groups, and formed the backbone of the militancy.

After being routed in 1972 Punjab election, the Akali Dal put forward the Anandpur Sahib Resolution in 1973 to address these and other grievances, and demand more autonomy to Punjab. The resolution included both religious and political issues. It asked for recognising Sikhism as a religion and also demanded that power be generally devoluted from the Central to state governments. The Anandpur Resolution was rejected by the government as a secessionist document. Thousands of people joined the movement, feeling that it represented a real solution to demands such as a larger share of water for irrigation and the return of Chandigarh to Punjab.

The 1978 Sikh-Nirankari clashes had been within the Sikh community, but the pro-Sant Nirankari stance of some Hindus in Punjab and Delhi had led to further division, including Jan Sangh members like Harbans Lal Khanna joining the fray, who, in a protest against holy city status for Amritsar, raising inflammatory slogans like "Kachha, kara, kirpan, bhejo inko Pakistan" ("those who wear the 5 Ks (Sikhs), send them to Pakistan"), led to aggressive counter demonstrations.

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