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Jewish ghettos in Europe

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Through Early modern period, World War II and Nazi Germany

In the 19th century, with the coming of Jewish emancipation, Jewish ghettos were progressively abolished, and their walls taken down. However, in the course of World War II, Nazi Germany created a totally new Jewish ghetto system for the purpose of identification, exploitation, persecution, deportation (often to concentration camps) and terrorization of Jews, mostly in Eastern Europe. According to the United States Holocaust Memorial Museum archives, the Nazis "established at least 1,000 ghettos in German-occupied and annexed Poland and the Soviet Union alone."

Origin

The ghetto system began in Renaissance Italy in July 1555 with Pope Paul IV's issuing of the bull Cum nimis absurdum. This change in papal policy implemented a series of restrictions on Jewish life that dramatically reshaped their place in society. Among these restrictions were the requirement that Jews identify themselves by wearing a yellow badge, limitations on the ownership of property, restrictions in commerce, and tighter regulation of banking. However, the most visible of these restrictions was the requirement that Jews reside in sectioned off, sanctioned neighborhoods known as ghettos. The formation of the ghetto system also brought about changes to Jewish economic activity.

As a result of the Cum nimis absurdum regulations and the increasing complexity of the early modern economy, the role of Jews as money lenders became more difficult and less profitable. This, as well as the fact that ghettos were often located near town commercial centers, drove Jews away from money lending and towards the role of second-hand merchants. In this role, Jews were forbidden from selling anything considered vital to life such as food or other high value commodities, so they gravitated toward predatory practices, such as reselling secondhand goods through pawn shops.

Some scholars, however, have argued that this shift in papal policy inadvertently ended up improving some aspects of the Jewish experience relative to the prior medieval period. Jewish historian Robert Bonfil has argued that the formation of ghettos acted as a sort of middle ground between acceptance and expulsion by the Christian authorities. Following the formation of the ghetto system, there was a sharp decline in anti-Semitic incidents (such as pogroms, forced expulsions, and accusations of ritual murder); these had been more common during the medieval period.

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