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John Brown (abolitionist)

American abolitionist (1800–1859)

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Brown said that in working to free the enslaved, he was following Christian ethics, including the Golden Rule, and the Declaration of Independence, which states that "all men are created equal". He stated that in his view, these two principles "meant the same thing". Brown first gained national attention when he led anti-slavery volunteers and his sons during the Bleeding Kansas crisis of the late 1850s, a state-level civil war over whether Kansas would enter the Union as a slave state or a free state. He was dissatisfied with abolitionist pacifism, saying of pacifists, "These men are all talk. What we need is action—action!" In May 1856, Brown and his sons killed five supporters of slavery in the Pottawatomie massacre, a response to the sacking of Lawrence by pro-slavery forces. Brown then commanded anti-slavery forces at the Battle of Black Jack and the Battle of Osawatomie.

In October 1859, Brown led a raid on the federal armory at Harpers Ferry, Virginia (which later became part of West Virginia), intending to start a slave liberation movement that would spread south; he had prepared a Provisional Constitution for the revised, slavery-free United States that he hoped to bring about. He seized the armory, but seven people were killed and ten or more were injured. Brown intended to arm slaves with weapons from the armory, but only a few slaves joined his revolt. Those of Brown's men who had not fled were killed or captured by local militia and U.S. Marines, the latter led by Robert E. Lee. Brown was tried for treason against the Commonwealth of Virginia, the murder of five men, and inciting a slave insurrection. He was found guilty of all charges and was hanged on December 2, 1859, the first person executed for treason in the history of the United States.

The Harpers Ferry raid and Brown's trial, both covered extensively in national newspapers, escalated tensions that in the next year led to the South's long-threatened secession from the United States and the American Civil War. Southerners feared that others would soon follow in Brown's footsteps, encouraging and arming slave rebellions. He was widely viewed as a hero and icon in the North. Union soldiers marched to the new song "John Brown's Body" that portrayed him as a heroic martyr. Brown has been variously described as a heroic martyr and visionary, and as a madman and terrorist.

Early life and family

Family and childhood

John Brown was born May 9, 1800, in Torrington, Connecticut, to Owen Brown (1771–1856) and Ruth Mills (1772–1808). Owen Brown's father was Capt. John Brown, a Continental Army officer of English descent who died from illness on September 3, 1776, in New York during the American Revolutionary War. His mother, of Dutch and Welsh descent, was the daughter of Gideon Mills, another Continental Army officer.

Although Brown described his parents as "poor but respectable" at some point, Owen Brown became a leading and wealthy citizen of Hudson, Ohio. He operated a tannery and employed Jesse Grant, father of President Ulysses S. Grant. Jesse lived with the Brown family for some years. The founder of Hudson, David Hudson, with whom John's father had frequent contact, was an abolitionist and an advocate of "forcible resistance by the slaves."

The fourth child of Owen and Ruth, Brown's other siblings included Anna Ruth (born in 1798), Salmon (born 1802), and Oliver Owen (born in 1804). Frederick, identified by Owen as his sixth son, was born in 1807. Frederick visited Brown when he was in jail, awaiting execution. He had an adopted brother, Levi Blakeslee (born some time before 1805). Salmon became a lawyer, politician, and newspaper editor.

While Brown was very young, his father moved the family briefly to his hometown, West Simsbury, Connecticut. In 1805, the family moved, again, to Hudson, Ohio, in the Western Reserve, which at the time was mostly wilderness; it became the most anti-slavery region of the country. Owen hated slavery and participated in Hudson's anti-slavery activity and debate, offering a safe house to Underground Railroad fugitives. Owen became a supporter of Oberlin College after Western Reserve College would not allow a Black man to enroll. Owen was an Oberlin trustee from 1835 to 1844. Other Brown family members were abolitionists, but John and his eccentric brother Oliver were the most active and forceful.

John's mother Ruth died a few hours after the death of a newborn girl in December 1808. In his memoir, Brown wrote that he mourned his mother for years. While he respected his father's new wife, Sallie Root, he never felt an emotional bond with her. Owen married a third time to Lucy Hinsdale, a formerly-married woman. He had a total of 6 daughters and 10 sons.

With no school beyond the elementary level in Hudson at that time, Brown studied at the school of the abolitionist Elizur Wright, father of the famous Elizur Wright, in nearby Tallmadge. In a story he told to his family, when he was 12 years old and away from home moving cattle, he worked for a man with a colored boy who was beaten before him with an iron shovel. He asked the man why he was treated thus, and the answer was that he was a slave. According to Brown's son-in-law Henry Thompson, it was that moment when John Brown decided to dedicate his life to improving African Americans' condition. As a child in Hudson, John got to know local Native Americans and learned some of their language. He accompanied them on hunting excursions and invited them to eat in his home.

Young adulthood

At 16, Brown left his family for New England to acquire a liberal education and become a Gospel minister. He consulted and conferred with Jeremiah Hallock, then clergyman at Canton, Connecticut, whose wife was a relative of Brown's, and as advised proceeded to Plainfield, Massachusetts, where, under the instruction of Moses Hallock, he prepared for college. He would have continued at Amherst College, but he suffered from inflammation of the eyes which ultimately became chronic and precluded further studies. He returned to Ohio.

Back in Hudson, Brown taught himself surveying from a book. He worked briefly at his father's tannery before opening a successful tannery outside of town with his adopted brother Levi Blakeslee. The two kept bachelor's quarters, and Brown was a good cook. He had his bread baked by a widow, Mrs. Amos Lusk. As the tanning business had grown to include journeymen and apprentices, Brown persuaded her to take charge of his housekeeping. She and her daughter Dianthe moved into his log cabin. Brown married Dianthe in 1820. There is no known picture of her, but he described Dianthe as "a remarkably plain, but neat, industrious and economical girl, of excellent character, earnest piety, and practical common sense". Their first child, John Jr., was born 13 months later. During 12 years of married life Dianthe gave birth to seven children, among them Owen, and died from complications of childbirth in 1832.

Brown knew the Bible thoroughly and could catch even small errors in Bible recitation. He never used tobacco nor drank tea, coffee, or alcohol. After the Bible, his favorite books were the series of Plutarch's Parallel Lives. He enjoyed reading about Napoleon and Oliver Cromwell. He felt that "truly successful men" were those with their own libraries.

Pennsylvania

Brown left Hudson, Ohio, where he had a successful tannery, to be better situated to operate a safe and productive Underground Railroad station. He moved to Richmond Township in Crawford County, Pennsylvania, in 1825 and lived there until 1835, longer than he did anywhere else. He bought 200 acres (81 hectares) of land, cleared an eighth of it, and quickly built a cabin, a two-story tannery with 18 vats, and a barn; in the latter was a secret, well-ventilated room to hide escaping slaves. He transported refugees across the state border into New York and to an important Underground Railroad connection in Jamestown, about 55 miles (89 km) from Richmond Township. The escapees were hidden in the wagon he used to move the mail, hides for his tannery, and survey equipment. For ten years, his farm was an important stop on the Underground Railroad, during which, it is estimated to have helped 2,500 enslaved people on their journey to Canada, according to the Pennsylvania Department of Community and Economic Development. Brown recruited other Underground Railroad stationmasters to strengthen the network.

Brown made money surveying new roads. He was involved in erecting a school, which first met in his home—he was its first teacher—, and attracting a preacher for a Congregational Society in Richmond. Their first meetings were held at the farm and tannery compound. He also helped to establish a post office, and in 1828 President John Quincy Adams named him the first postmaster of Randolph Township, Pennsylvania; he was reappointed by President Andrew Jackson, serving until he left Pennsylvania in 1835. He carried the mail for some years from Meadville, Pennsylvania, through Randolph to Riceville, some 20 miles (32 km). He paid a fine at Meadville for declining to serve in the militia. During this period, Brown operated an interstate cattle and leather business along with a kinsman, Seth Thompson, from eastern Ohio. In 1829, some white families asked Brown to help them drive off Native Americans who hunted annually in the area. Calling it a mean act, Brown declined, even saying "I would sooner take my gun and help drive you out of the country."

In 1831, Brown's son Frederick (I) died, at the age of 4. Brown fell ill, and his businesses began to suffer, leaving him in severe debt. In mid-1832, shortly after the death of a newborn son, his wife Dianthe also died, either in childbirth or as an immediate consequence of it. He was left with the children John Jr., Jason, Owen, Ruth and Frederick (II). On July 14, 1833, Brown married 17-year-old Mary Ann Day (1817–1884), originally from Washington County, New York; she was the younger sister of Brown's housekeeper at the time. They eventually had 13 children, seven of whom were sons who worked with their father in the fight to abolish slavery.

Back to Ohio

In 1836, Brown moved his family from Pennsylvania to Franklin Mills, Ohio, where he taught Sunday school. He borrowed heavily to buy land in the area, including property along canals being built, and entered into a partnership with Zenas Kent to construct a tannery along the Cuyahoga River, though Brown left the partnership before the tannery was completed. Brown continued to work on the Underground Railroad.

Brown became a bank director and was estimated to be worth US$20,000 (equivalent to about $624,194 in 2025). Like many businessmen in Ohio, he invested too heavily in credit and state bonds and suffered great financial losses in the Panic of 1837. In one episode of property loss, Brown was jailed when he attempted to retain ownership of a farm by occupying it against the claims of the new owner.

In November 1837, Elijah Parish Lovejoy was murdered in Alton, Illinois, for printing an abolitionist newspaper. Brown, deeply upset about the incident, became more militant in his behavior, comparable with Reverend Henry Highland Garnet. Brown publicly vowed after the incident: "Here, before God, in the presence of these witnesses, from this time, I consecrate my life to the destruction of slavery!" Brown objected to Black congregants being relegated to the balcony at his church in Franklin Mills. According to daughter Ruth Brown's husband Henry Thompson, whose brother was killed at Harpers Ferry:

[H]e and his three sons, John, Jason, and Owen, were expelled from the Congregational church at Kent, then called Franklin, Ohio, for taking a colored man into their own pew; and the deacons of the church tried to persuade him to concede his error. My wife and various members of the family afterward joined the Wesley Methodists, but John Brown never connected himself with any church again.

For three or four years he seemed to flounder hopelessly, moving from one activity to another without plan. He tried many different business efforts attempting to get out of debt. He bred horses briefly, but gave it up when he learned that buyers were using them as race horses. He did some surveying, farming, and tanning. Brown declared bankruptcy in federal court on September 28, 1842. In 1843, three of his children—Charles, Peter, Austin—died of dysentery.

From the mid-1840s, Brown had built a reputation as an expert in fine sheep and wool. For about one year, he ran Captain Oviatt's farm, and he then entered into a partnership with Colonel Simon Perkins of Akron, Ohio, whose flocks and farms were managed by Brown and his sons. Brown eventually moved into a home with his family across the street from the Perkins Stone Mansion.

Springfield, Massachusetts

In 1846, Brown moved to Springfield, Massachusetts, as an agent for Ohio wool growers in their relations with New England manufacturers of woolen goods, but "also as a means of developing his scheme of emancipation". The white leadership there, including "the publisher of The Republican, one of the nation's most influential newspapers, were deeply involved and emotionally invested in the anti-slavery movement".

Brown made connections in Springfield that later yielded financial support he received from New England's great merchants, allowed him to hear and meet nationally famous abolitionists like Frederick Douglass and Sojourner Truth, and included, after passage of the Fugitive Slave Act of 1850, the foundation of the League of Gileadites. Brown's personal attitudes evolved in Springfield, as he observed the success of the city's Underground Railroad and made his first venture into militant, anti-slavery community organizing. In speeches, he pointed to the martyrs Elijah Lovejoy and Charles Turner Torrey as white people "ready to help blacks challenge slave-catchers". In Springfield, Brown found a city that shared his own anti-slavery passions, and each seemed to educate the other. Certainly, with both successes and failures, Brown's Springfield years were a transformative period of his life that catalyzed many of his later actions.

Two years before Brown's arrival in Springfield, in 1844, the city's African-American abolitionists had founded the Sanford Street Free Church, now known as St. John's Congregational Church, which became one of the most prominent abolitionist platforms in the United States. From 1846 until he left Springfield in 1850, Brown was a member of the Free Church, where he witnessed abolitionist lectures by the likes of Frederick Douglass and Sojourner Truth. In 1847, after speaking at the Free Church, Douglass spent a night speaking with Brown, after which Douglass wrote, "From this night spent with John Brown in Springfield, Mass. [in] 1847, while I continued to write and speak against slavery, I became all the same less hopeful for its peaceful abolition."

During Brown's time in Springfield, he became deeply involved in transforming the city into a major center of abolitionism, and one of the safest and most significant stops on the Underground Railroad. Brown contributed to the 1848 republication, by his friend Henry Highland Garnet, of David Walker's An Appeal to the Colored Citizens of the World (1829), which he helped publicize.

Before Brown left Springfield in 1850, the United States passed the Fugitive Slave Act, a law mandating that authorities in free states aid in the return of escaped slaves and imposing penalties on those who aid in their escape. In response, Brown founded a militant group to prevent the recapture of fugitives, the League of Gileadites, operated by free Blacks—like the "strong-minded, brave, and dedicated" Eli Baptist, William Montague, and Thomas Thomas—who risked being caught by slave catchers and sold into slavery. Upon leaving Springfield in 1850, he instructed the League to act "quickly, quietly, and efficiently" to protect slaves that escaped to Springfield – words that would foreshadow Brown's later actions preceding Harpers Ferry. From Brown's founding of the League of Gileadites onward, not one person was ever taken back into slavery from Springfield.

His daughter Amelia died in 1846, followed by Emma in 1849.

New York

In 1848, bankrupt and having lost the family's house, Brown heard of Gerrit Smith's Adirondack land grants to poor black men, in so remote a location that Brown later called it Timbuctoo, and decided to move his family there to establish a farm where he could provide guidance and assistance to the blacks who were attempting to establish farms in the area. He bought from Smith land in the town of North Elba, New York (near Lake Placid), for $1 an acre ($2/ha). It has a magnificent view and has been called "the highest arable spot of land in the State." After living with his family about two years in a small rented house, and returning for several years to Ohio, he had the current house – now a monument preserved by New York State – built for his family, viewing it as a place of refuge for them while he was away. According to youngest son Salmon, "frugality was observed from a moral standpoint, but one and all we were a well-fed, well-clad lot."

After he was executed on December 2, 1859, his widow took his body there for burial; the trip took five days, and he was buried on December 8. Watson's body was located and buried there in 1882. In 1899 the remains of 12 of Brown's other collaborators, including his son Oliver, were located and brought to North Elba. They could not be identified well enough for separate burials, so they are buried together in a single casket donated by the town of North Elba; there is a collective plaque there now. Since 1895, the John Brown Farm State Historic Site has been owned by New York State and is now a National Historic Landmark.

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