John Frame (theologian)

Biography

Frame was born in Pittsburgh, Pennsylvania and became a Christian at the age of 13 through the ministry of Beverly Heights Presbyterian Church, a congregation of the United Presbyterian Church of North America in Pittsburgh. He graduated from Princeton University, where he was involved in the Princeton Evangelical Fellowship (PEF) and Westerly Road Church. The PEF and Westerly Road had a profound impact on forming Frame's faith and theology. He says of their impact:

I owe much to PEF ... Fullerton and PEF cared deeply about people, spending hours in mutual prayer, exhortation, counseling, gospel witness. I never experienced that depth of fellowship in any Reformed church or institution ... So I am not much impressed by people who want to set up an adversary relation between "Reformed" and "evangelical." Today, Reformed writers often disparage evangelical ministries as circuses, as clubs that will do anything at all to gain members, who pander to the basest lusts of modern culture. That was not true of PEF, or of Westerly Road Church ... PEF would never have imagined the effect their ministry had on me: they turned me into a Reformed ecumenist!

Frame received degrees from Princeton University (A.B.), Westminster Theological Seminary (BD), Yale University (AM, and M.Phil. and began work on a doctoral dissertation). He received an honorary doctorate of divinity in 2003 from Belhaven College. He has served on the faculty of Westminster Theological Seminary, and was a founding faculty member of their California campus; as of 2019, Frame is an emeritus faculty member at Reformed Theological Seminary in Orlando, Florida. He is an ordained minister in the Presbyterian Church in America.

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Relations to other scholars: polemics and critical reviews

Frame is known for his critical view of historical modes of theology, including his criticism of such scholars as David F. Wells, Donald Bloesch, Mark Noll, George Marsden, D.G. Hart, Richard Muller, and Michael Horton. Particularly notable amongst Frame's critical analyses is "Machen's Warrior Children", originally published in Alister E. McGrath and Evangelical Theology: a Dynamic Engagement (Paternoster Press, 2003). More recently, Frame reviewed Horton's book Christless Christianity with a similar analysis. In 1998, he debated then librarian D.G. Hart in a student-organized discussion of the regulative principle of worship.

Multiperspectival epistemology

Frame has elaborated a Christian epistemology in his 1987 work The Doctrine of the Knowledge of God. In this work, he develops what he calls triperspectivalism or multiperspectivalism which says that in every act of knowing, the knower is in constant contact with three things (or "perspectives") – the knowing subject himself, the object of knowledge, and the standard or criteria by which knowledge is attained. He argues that each perspective is interrelated to the others in such a fashion that, in knowing one of these, one actually knows the other two, also. His student and collaborator Vern Poythress has further developed this idea with respect to science and theology. Reformed theologian Meredith Kline wrote a critique of this view, explaining that Poythress and Frame had used multiperspectivalism in ways that had led to what he considered incorrect conclusions in regards to the relation of Kline's position and Greg L. Bahnsen's on covenant theology (more specifically theonomy).

Presuppositions

As a former student of Van Til, Frame is supporter of the presuppositionalist school of Christian apologetics. He defines a presupposition as follows:

A presupposition is a belief that takes precedence over another and therefore serves as a criterion for another. An ultimate presupposition is a belief over which no other takes precedence. For a Christian, the content of Scripture must serve as his ultimate presupposition. ... This doctrine is merely the outworking of the lordship of God in the area of human thought. It merely applies the doctrine of scriptural infallibility to the realm of knowing.

Rationalism and irrationalism in non-Christian thought

Frame, developing the thought of his mentor Cornelius Van Til, has asserted in both his Apologetics to the Glory of God and his Cornelius Van Til: An Analysis of His Thought, that all non-Christian thought can be categorized as the ebb and flow of rationalism and irrationalism.

Rationalism

In this context Frame defines rationalism as any attempt to establish the finite human mind as the ultimate standard of truth and falsity. This establishing of the autonomous intellect occurs within the context of rejecting God's revelation of himself in both nature and the Bible; a rationalist, in this sense, states that the human mind is able to fully and exhaustively explain reality.

Yet, when Frame speaks of "exhaustive explanations" he does not mean these systems seek omniscience; rather, he means that the history of non-Christian thought (though, admittedly, his focus is Western philosophy) is the history of various attempts to construct systems that account for everything (a distinctive metaphysic, epistemology and value theory).

According to Frame, examples of attempts to explain reality are found in Plato and Aristotle's form/matter dualism; the debate between the nominalists and the realists over the status of universals and particulars, and the "all is ... [fire, water, atoms,etc]" of the pre-Socratics. More examples would include Descartes' mind/body dualism, Spinoza's God or nature, and Leibniz's monadology, Plotinus' "The One" and his teaching on emanation, the British empiricists' attempts to limit knowledge and possibility to that which can be empirically verified, Kant's worlds of the noumena and the phenomena, and Hegel's dialectic.

Awards and recognition

Belhaven College awarded Frame an honorary Doctor of Divinity in 2003.

Personal life

Frame married Mary Grace Cummings in 1984, and has two sons and three stepchildren. As of 2024, he lives in Orlando, Florida.