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Legal history of China

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Through Supreme court, Law and Social control

In the period between 1980 and 1987, important progress was made in replacing the rule of men with the rule of law. Laws originally passed in 1979 and earlier were amended and augmented, and law institutes and university law departments that had been closed during the Cultural Revolution were opened to train lawyers and court personnel. It was only a beginning, but important steps had been taken in developing a viable legal system and making the government and the courts answerable to an invisible standard.

Imperial era

Contemporary social control is rooted in the Confucian past. The teachings of Confucius have had an enduring effect on Chinese life and have provided the basis for the social order through much of the country's history. Confucians believed in the fundamental goodness of man and advocated rule by moral persuasion in accordance with the concept of li (propriety), a set of generally accepted social values or norms of behavior. Li was enforced by society rather than by courts. Education was considered the key ingredient for maintaining order, and codes of law were intended only to supplement li, not to replace it (see Hundred Schools of Thought).

Confucians held that codified law was inadequate to provide meaningful guidance for the entire panorama of human activity, but they were not against using laws to control the most unruly elements in the society. The first criminal code was promulgated sometime between 455 and 395 BCE. There were also civil statutes, mostly concerned with land transactions.

Legalism, a competing school of thought during the Warring States period (475-221 BCE), maintained that man was by nature evil and had to be controlled by strict rules of law and uniform justice. Legalist philosophy had its greatest impact during the first imperial dynasty, the Qin (221–207 BCE).

The Han dynasty (206 BCE – CE 220) retained the basic legal system established under the Qin but modified some of the harsher aspects in line with the Confucian philosophy of social control based on ethical and moral persuasion. Most legal professionals were not only lawyers but all around legal professionals trained in philosophy and literature. The first recorded professional who served as a lawyer was Deng Xi (c.545BC - c.501BC), a criminologist who also published the "Bamboo Law", which was one of the earliest statutes in history. The local, classically trained, Confucian gentry played a crucial role as arbiters and handled all but the most serious local disputes.

In the final years of the Qing dynasty (1644–1911), reform advocates in the government implemented certain aspects of the modernized Japanese legal system, itself originally based on German judicial precedents (see Hundred Days' Reform). These efforts were short-lived and largely ineffective. China was also a site of experimentation in extraterritoriality, including via the Shanghai Mixed Court (1864–1927).

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