Lewis Binford

New Archaeology

Binford first became dissatisfied with the present state of archaeology while an undergraduate at UNC. He felt that culture history reflected the same 'stamp collecting' mentality that had turned him away from biology. At Michigan, he saw a sharp contrast between the "excitement" of the anthropology department's cultural anthropologists (which included Leslie White) and the "people in white coats counting their potsherds" in the Museum of Anthropology. His first academic position was as an assistant professor at the University of Chicago, where he taught New World archaeology and statistical methods in archaeology. Shortly after his appointment he wrote his first major article, Archaeology as Anthropology (1962), which was stimulated by problems in archaeological methodology that had become apparent with the use of radiocarbon dating to verify the dates and cultural typologies generated with relative dating techniques such as seriation. Binford criticised what he saw as a tendency to treat artifacts as undifferentiated traits, and to explain variations in these traits only in terms of cultural diffusion. He proposed that the goal of archaeology was exactly the same as that of anthropology more generally, viz. to "explicate and explain the total range of physical and cultural similarities and differences characteristic of the entire spatio-temporal span of man's existence." This would be achieved by relating artifacts to human behavior, and behavior to cultural systems (as understood by his mentor, cultural anthropologist Leslie White).

Several other archaeologists at Chicago shared Binford's ideas, a group their critics began calling the "New Archaeologists". In 1966 they presented a set of papers at a meeting of the Society for American Archaeology which were later collected in the landmark volume New Perspectives in Archaeology (1968), edited by Binford and his then wife Sally, also an archaeologist. By the time this volume was published he had left Chicago – dismissed, according to Binford, because of increasing tension between himself and the senior archaeologists in the faculty, particularly Robert Braidwood. He moved to the University of California, Santa Barbara for a year and then on to UCLA. He did not like the atmosphere at UCLA's large faculty, and so took the opportunity to relocate to the University of New Mexico in 1969.

Ethnoarchaeology

Binford withdrew from the theoretical debates that followed the rapid adoption of New Archaeology (by then also called processual archaeology) in the 1960s and 70s, instead focusing on his work on the Mousterian, a Middle Palaeolithic lithic industry found in Europe, North Africa and the Near East. Interested in how to translate human behavior from patterns in the archeological record, he began ethnoarchaeology fieldwork among the Nunamiut in Alaska, a research choice based on periglacial environments similar to those occupied by Mousterian humans during the Pleistocene. The objective was to see first hand how hunter-gatherer behavior is reflected in material remains and to build interpretive methodologies from this kind of experience. Conducting ethnographic fieldwork to establish firm correlations between behavior and material culture is known as ethnoarchaeology, and while not being invented by Binford, was shaped significantly by his incorporation with Processual (New) Archaeology. Most of Binford's later work was focused on the lifeways of Palaeolithic humans, and in parallel the diversity of hunter-gatherer societies in the historic and prehistoric periods.

Later career

Binford joined the Southern Methodist University faculty in 1991, after teaching and training students for 23 years as a distinguished professor at the University of New Mexico.

Binford's last published book, Constructing Frames of Reference (2001), was edited by his then wife, Nancy Medaris Stone. His wife at the time of his death, Amber Johnson, has said that she and a colleague will finish editing a book Binford had in progress at the time of his death.

He died on April 11, 2011, in Kirksville, Missouri, at the age of 79.

Personal life

Binford was married six times. His first marriage was to Jean Riley Mock, with whom he had his only daughter, Martha. Binford also had a son, Clinton, who died as a result of injuries sustained in a car accident in 1976. He frequently collaborated with his third wife, Sally Binford, who was also an archaeologist; the couple married while they were graduate students at the University of Chicago, and co-edited New Perspectives in Archaeology (1968), among other works. After his marriage to Sally ended, Binford married Mary Ann Howell nee Wilson, an elementary school teacher. His fifth wife was Nancy Medaris Stone, an archaeologist. At the time of his death he was married to Amber Johnson, professor of anthropology at Truman State University who had worked with Binford as a research student at Southern Methodist University.

Influence

Binford is mainly known for his contributions to archaeological theory and his promotion of ethnoarchaeological research. As a leading advocate of the "New Archaeology" movement of the 1960s, he proposed a number of ideas that became central to processual archaeology. Binford and other New Archaeologists argued that there should be a greater application of scientific methodologies and the hypothetico-deductive method in archaeology. He placed a strong emphasis on generalities and how human beings interact with their ecological niche, defining culture as the extrasomatic means of adaptation. This view reflected the influence of his PhD supervisor, Leslie White. Binford's work can largely be seen as a reaction to the earlier culture history approach to archaeology. New Archaeology was considered a revolution in archaeological theory.

Binford was involved in several high-profile debates, including arguments with James Sackett on the nature and function of style and on symbolism and methodology with Ian Hodder. Binford spoke out and reacted to a number of schools of thought, particularly the post-processual school, the behavioural school, and symbolic and postmodern anthropologies. Binford was also known for a friendlier rivalry with French archaeologist François Bordes, with whom he argued over the interpretation of Mousterian sites. Binford's disagreement with Bordes over the interpretation of Mousterian stone artifacts provided the impetus for much of Binford's theoretical work. Bordes interpreted variability in Mousterian assemblages as evidence of different tribes, while Binford felt that a functional interpretation of the different assemblages would be more appropriate. His subsequent inability to explain the Mousterian facies using a functional approach led to his ethnoarchaeological work among the Nunamiut and the development of his middle-range theory.

Awards and recognition

Binford was elected to the National Academy of Sciences in 2001. He also received a Lifetime Achievement Award in 2008 from the Society for American Archaeology and an honorary doctorate from Leiden University. There is an asteroid named Binford in his honor.