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Lewis Gompertz

English philosopher and social reformer (1783/4–1861)

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Gompertz was a founding member of the Society for the Prevention of Cruelty to Animals (later the RSPCA), served as its honorary secretary from 1828, and resigned in 1833 after the society adopted an explicitly Christian constitution. He then co-founded the Animals' Friend Society with T. Forster, ran it with his wife Ann, and edited its periodical Animals' Friend, or, The Progress of Humanity from 1833 to 1841. Gompertz set out his views in Moral Inquiries on the Situation of Man and of Brutes (1824), which also discussed capitalism, the position of women, and Owenite social reform. He later published Fragments in Defence of Animals, and Essays on Morals, Soul, and Future State (1852). His mechanical inventions included designs intended to reduce reliance on animal labour for transport.

Biography

Early life and family

Lewis Gompertz was born in 1783 or 1784 to a large Jewish family of London diamond merchants. The family descended from the Ashkenazi Gomperz line of Emmerich, near the Germany–Netherlands border, and was active in the Hambro Synagogue in Hoxton, East London.

Gompertz was the youngest of fifteen children of Solomon Barent Gompertz (1729–c. 1807), a merchant based in Walthamstow and Vauxhall, and the fifth son from Solomon's second marriage, to Leah Cohen (c. 1747–1809). He was the younger brother of the mathematician and actuary Benjamin Gompertz, and the poet Isaac Gompertz.

Because they were Jewish, Gompertz and his siblings were barred from attending university, and instead received an informal education that stressed critical thinking and problem-solving. Gompertz married Ann Hollaman at St Leonard's, Shoreditch, on 12 December 1809.

Ethical views and publications

Gompertz opposed animal suffering and argued that it was wrong to kill animals or use them in ways that did not benefit the animals themselves. He avoided animal products, including milk and eggs, and refused to travel by horse-drawn coach because of the exploitation of horses. He also avoided wearing leather and silk, and opposed hunting and animal experimentation.

His philosophical views were set out in his 1824 treatise, Moral Inquiries on the Situation of Man and of Brutes, which uses dialogues, moral axioms, and practical proposals to discuss the treatment of animals. The book also criticised capitalism, condemned the subordination of women, and supported Owenite cooperation and social reform.

[C]ruelty is cruelty under whatever colouring it may appear; and whether exercised on a man or on a fly, cruelty is still cruelty. It matters not whether the victim be furnished with two legs or with four, with wings, with fins, or with arms; where there is sensation, there is subject for cruelty, and in proportion to the degree of sensation will its action operate.

— Moral Inquiries on the Situation of Man and of Brutes, pp. 149–150

In 1852, he published Fragments in Defence of Animals, and Essays on Morals, Soul, and Future State, a second volume that collected later writings and developed arguments from Moral Inquiries.

Animal protection organisations

Gompertz was a founding member of the Society for the Prevention of Cruelty to Animals (SPCA) and attended its inaugural meeting in 1824. During a period of financial difficulty for the society, he took on several responsibilities, serving as honorary secretary from 1828, acting as de facto treasurer, and contributing personal funds. In 1832, the SPCA awarded him a silver medal for his service.

Gompertz's position within the SPCA became contentious amid internal disputes, including rivalry with the Association for the Promotion of Rational Humanity to the Animal Creation. Claims that he held Pythagorean views and was hostile to Christianity contributed to tensions. In 1833, after the SPCA amended its constitution to adopt explicitly Christian principles, Gompertz resigned, saying that the change effectively excluded him on religious grounds.

After leaving the SPCA, Gompertz co-founded the Animals' Friend Society with T. Forster, and managed it with his wife Ann until 1846. The society drew support from evangelicals and Quakers, and for a period was more active than the SPCA. Gompertz edited its journal, Animals' Friend, or, The Progress of Humanity, from 1833 to 1841. He withdrew from public work in 1846 because of ill health, and his wife's death in 1847 further affected him. Although the society's committee continued to meet until 1848, it then declined.

Inventions

Gompertz had an interest in mechanical engineering. According to Peter Singer, his inventions, though sometimes impractical, were intended to reduce animal suffering. His devices were displayed at his home and later at the Adelaide Gallery. He filed one patent, for carriages (no. 3804 of 1814), and around 1839 issued an Index to 38 Inventions. His designs included an expanding chuck, alternatives to gear wheels, and a modified velocipede intended to avoid the use of animals for transport. His work was discussed in periodicals including the Mechanics Journal and Animals' Friend, and was later collected in Mechanical Inventions and Suggestions on Land and Water Locomotion (1851), which went through at least two editions. In the preface, Gompertz stated that many of the devices had been publicly exhibited, and that he had been awarded a medal by Prince Albert for some of them.

Death

Gompertz died of bronchitis on 2 December 1861, aged 77, at his home in Kennington, London. He was buried with his wife in the churchyard of Kennington Church.

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