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Libertarian perspectives on abortion

Political ideology

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Through Conservatism, Soviet Union and Fertilisation

Russian-born American novelist and philosopher, Ayn Rand, argued that the notion of a fetus's having a right to life is "vicious nonsense" and stated: "An embryo has no rights. [...] A child cannot acquire any rights until it is born". She also wrote: "Abortion is a moral right—which should be left to the sole discretion of the woman involved; morally, nothing other than her wish in the matter is to be considered". Leonard Peikoff, a close associate of Ayn Rand and co-founder of the Ayn Rand Institute, stated that:

That tiny growth, that mass of protoplasm, exists as a part of a woman's body. It is not an independently existing, biologically formed organism, let alone a person. [...] Sentencing a woman to sacrifice her life to an embryo is not upholding the "right to life." The anti-abortionists' claim to being "pro-life" is a classic Big Lie. You cannot be in favor of life and yet demand the sacrifice of an actual, living individual to a clump of tissue. Anti-abortionists are not lovers of life – lovers of tissue, maybe. But their stand marks them as haters of real human beings.

Anarcho-capitalist philosopher and Austrian school economist Murray Rothbard wrote that "no being has a right to live, unbidden, as a parasite within or upon some person's body" and that therefore the woman is entitled to eject the fetus from her body at any time. However, explaining the right of the woman to "eject the fetus from her body", Rothbard also wrote that "every baby as soon as it is born and is therefore no longer contained within his mother's body possesses the right of self-ownership by virtue of being a separate entity and a potential adult. It must therefore be illegal and a violation of the child's rights for a parent to aggress against his person by mutilating, torturing, murdering him, etc." Rothbard also opposed all federal interference with the right of local governments to fashion their own laws, so he opposed the Supreme Court's Roe v. Wade decision. He believed that states should be able to author their own abortion policies. He also opposed taxpayer funding for abortion clinics, writing "it is peculiarly monstrous to force those who abhor abortion as murder to pay for such murders".

19th-century individualist anarchist Benjamin Tucker initially concluded that no one should interfere to prevent neglect of the child, although they could still repress a positive invasion. However, Tucker, having reconsidered his opinion, resolved that parental cruelty is of non-invasive character and therefore is not to be prohibited. Tucker's opinion is grounded on the fact that he viewed the child as the property of the mother while in the womb and until the time of their emancipation (at the age of being able to contract and provide for themselves) unless the mother had disposed of the fruit of her womb by contract. In the meantime, Tucker recognized the right of the mother to dispose of her property as she sees it fit. According to Tucker's logic, "the outsider who uses force upon the child invades, not the child, but its mother, and may be rightfully punished for doing so".

In "The Right to Abortion: A Libertarian Defense", the Association of Libertarian Feminists created what they call a "systematic philosophical defense of the moral case for abortion from a libertarian perspective". It concludes: "To sacrifice existing persons for the sake of future generations, whether in slave labor camps for the utopian nightmares of Marxists or fascists, or in unwanted pregnancies, compulsory childbearing, and furtive coat hanger abortions for the edification of fetus-worshippers, is to establish hell on earth".

Capitalism Magazine supports the abortion-rights position, writing:

A fetus does not have a right to be in the womb of any woman, but is there by her permission. This permission may be revoked by the woman at any time, because her womb is part of her body... There is no such thing as the right to live inside the body of another, i.e., there is no right to enslave... a woman is not a breeding pig owned by the state (or church). Even if a fetus were developed to the point of surviving as an independent being outside the pregnant woman's womb, the fetus would still not have the right to be inside the woman's womb.

Harry Browne, the Libertarian Party candidate for president in 1996 and 2000, rejected the terms "pro-life" and "pro-choice" and stated about abortion: "Whatever we believe abortion is, we know one thing: Government doesn't work, and it is as incapable of eliminating abortions as it is of eliminating poverty or drugs".

The Libertarian Party's 2004 presidential candidate Michael Badnarik had a similar position, writing: "I oppose government control over the abortion issue. I believe that giving the government control of this issue could lead to more abortions rather than fewer, because the left-right pendulum of power swings back and forth. This shift could place the power to set policy in the hands of those who demand strict population control. The government that can ban abortion can just as easily mandate abortion, as is currently the case in China". The party's 2012 presidential candidate Gary Johnson wanted to keep abortion legal.

Prior U.S. Libertarian Party national platform

The 2012-May 2022 political platform of the Libertarian Party stated, "Recognizing that abortion is a sensitive issue and that people can hold good-faith views on all sides, we believe that government should be kept out of the matter, leaving the question to each person for their conscientious consideration."

Other organizations

Other abortion rights libertarian organizations include the Association of Libertarian Feminists and Pro-Choice Libertarians.

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